Following God Into
the Wilderness
Chapter
Four – A Most Rebellious People
The
children of Israel had shown themselves to be a most obstinate and rebellious
people toward the things of God (Ex 32:9.
33:3, 5, 34:9, Deut 9:6, 13, 10:16). The trials of the harsh wilderness had
revealed that their true hearts were on themselves rather than God. The Lord
brings us through ever increasing and difficult situations (obstacles) on the way to His rest. These are designed to destroy
confidence in the flesh and produce faith and trust in God so that we might
enter in. One can only enter into God’s rest through faith and obedience. God
had told Israel: Deuteronomy 11:22-23, “For if ye shall diligently keep all these commandments which I command you, to do
them, to love the LORD your God, to walk in all
his ways, and to cleave unto him; Then will the LORD drive out all these
nations from before you, and ye shall possess greater nations and mightier than
yourselves.” An entire generation could not seem to part with the self seeking
and idolatrous ways of Egypt, and thus sincerely surrender to God. This should
be a great lesson for those who “profess” Christ, but largely live as the
world (i.e. Egypt). The children of
Israel journeyed on from mount Horeb unto the border of the Promised Land. They
could not enter in because of unbelief which always manifests in the form of
disobedience to God. There were obstacles in the path – great and powerful
nations, walled cities and giants. They had no trust in the God who had
delivered them from and destroyed Egypt. They had no faith in the Lord who
provided for their every need. Blessed are all they that put their trust in Him
(Ps 2:12, 31:14) – cursed are those
who do not. If God said enter in, they refused. If God said do not enter in,
then they entered. The rebellious at heart always resists the purposes of God in
favor of their own way. When the people faced great and seemingly insurmountable
difficulties they did not put trust in God, but rather blamed the Lord and
considered Him their opponent – they lashed out. The people said, “Oh that
we had died in the wilderness.” Therefore, God gave them their desire – He
granted them their way. Man’s way always produces death and God said, So be
it! This entire people were sent back into the wilderness until an entire
generation (twenty years old and upward)
died off (wandering about their own way).
God allowed a small faithful remnant of that generation (two men) and the children to later enter the Promised Land.
Jesus had said we must become as children to enter the kingdom of God (Mt
18:3). Children are trusting, obedient and faithful to their parents (i.e.
God). Children must be trained in the way they should go such that they will
not depart from it (i.e God’s lessons in
the wilderness, Pv 22:6). We only enter into the kingdom of God through
faith which always manifests as obedience.
Numbers
9:15, “And on the day that the tabernacle was reared up the cloud covered the
tabernacle, namely, the tent of the testimony: and at even there was upon the
tabernacle as it were the appearance of fire, until the morning.” The cloud
represented God’s presence, and God was in the cloud (Ex
13:21
, 19:9, 40:34, Lk
9:34
-35). God dwelt among the people. Exodus 25:8, 29:45, “And let them make me
a sanctuary; that I may dwell among them. And I will dwell among the children of
Israel, and will be their God.” Numbers 9:16, “So it was alway: the cloud
covered it by day, and the appearance of fire by night.” God dwelt among His
people day and night. The cloud provided a covering for God’s glory which no
man can look upon. Exodus 33:20, “And he said, Thou canst not see my face: for
there shall no man see me, and live.” Numbers 9:17-18, “And when the cloud
was taken up from the tabernacle, then after that the children of Israel
journeyed: and in the place where the cloud abode, there the children of Israel
pitched their tents. At the commandment of the LORD the children of Israel
journeyed, and at the commandment of the LORD they pitched: as long as the cloud
abode upon the tabernacle they rested in their tents.” This is an incredibly
important concept that man must learn. God leads and man follows – so
simple, yet so misunderstood. God is the authority who sets the path or course,
determines the direction and makes provision along the way. The Lord leads and
is in charge. Those who follow must be submitted and obedient to God. Those who
follow need only to trust and rely on the Lord and obey His direction along the
way. Those who follow must humble themselves and receive what God provides with
all thankfulness (Ps 100:4). The
follower surrenders his will to the Leader. The ones who do not want to follow
are in rebellion to the Lord. These want to be their own authority and seek
their own way. Their objective is not the same as God’s (even though they often say it is) and they are going in a different
(opposite) direction. They do not know
where they are going, but are sure they know the way (confusion). Those who wander away from God’s leading become lost
and perish in the harsh wilderness. The condemnation is that they perish due to
their own freely chosen stubborn and rebellious way. These seek after what they
want and when they want it. They want immediate satisfaction of the desires of
the flesh (lusts) – they serve the
flesh. These cannot be pleased unless they are doing the leading, yet they do
not have the capacity for either. The wise learn that self is a great impediment
(obstacle, barrier, hindrance) in the
wilderness and that strength is gained through weakness to the flesh and faith
in God. The carcass of a fool will drop along the way. Numbers 9:21-23, “And
so it was, when the cloud abode from even unto the morning, and that the cloud
was taken up in the morning, then they journeyed: whether it was by day or by
night that the cloud was taken up, they journeyed. Or whether it were two days,
or a month, or a year, that the cloud tarried upon the tabernacle, remaining
thereon, the children of Israel abode in their tents, and journeyed not: but
when it was taken up, they journeyed. At the commandment of the LORD they rested
in the tents, and at the commandment of the LORD they journeyed: they kept the
charge of the LORD, at the commandment of the LORD by the hand of Moses.” Day
or night; month or year; rain or shine; we are to serve the Lord. Jesus is our
life twenty-four hours a day every day. We do not serve the Lord at our
convenience, but at His every command.
The Two Paths (or Ways)
From the beginning, God said if you transgress My will and
authority (Gen 2:17), “thou will
surely die” and the devil said (Gen 3:4),
“ye shall not surely die.” These are two completely opposite positions (resultant
ways or paths of life). God states, you will obey Him and the devil says,
you do not have to – one position is in rebellion to the other (as
is the devil to God). Man will live his life in conformance to one or the
other of these statements and the consequences will be eternal. Since the fall
of man (transgressing of God’s will),
there has existed two paths. Throughout the Word of God these paths are known as
either: the narrow and broad ways; light and darkness; faith and unbelief;
God’s way and man’s way; Spirit and the flesh; sheep and the goats; wheat
and the tares; the wise and the fool; and the contrite and froward (discussed in the Conclusion of this book). The two paths are the
same, just characterized differently. The wise should ponder the two paths and
consider which they are truly traveling. It is also very important to note that many will “religiously” sugar coat or
throw a sheep skin over the devil’s way (lie)
in order to “Christianize” it (Pv
17:15, 24:24, Mt 7:15). This means that they will have a form of religion
that professes Jesus Christ and appears righteous, but allows one to “walk”
in his “own way” supposedly with Christ’s approval or by God’s grace (Mt
7:22-24, Lk 13:27, Rm 8:8, 1 Cor 15:34, Gal 2:17, 6:8, 2 Tim 3:1-9, 1 Jn 2:4,
Jude 1:4). These are false prophets and you must beware (2
Cor 11:13-15). This is the deception that the devil is working in you
through your lusts. These men drive the flock away from God (Jer
23:2, 14). He that despiseth God’s ways (commands) shall die (Pv 19:16).
How can a man understand his own way (Pv
20:24)? Jeremiah 10:23-24, “O LORD, I know that the way of man is not in
himself: it is not in man that walketh to direct his steps. O LORD, correct me,
but with judgment; not in thine anger, lest thou bring me to nothing.” Psalm
17:5, “Hold up my goings in thy paths, that my footsteps slip not.” The
paragraphs that follow will briefly consider each of the expressions of the two
“ways” or “paths.”
The
narrow and broad paths - Matthew 7:13-14, “Enter ye in at the strait gate: for
wide is the gate, and broad is the way, that leadeth to destruction, and many
there be which go in thereat: Because strait is the gate, and narrow is the way,
which leadeth unto life, and few there be that find it.” Since the strong
nature of fallen man is to seek his own way, most are on the broad path which
leads to destruction. The broad path “glitters” of all that appeals to
one’s flesh (pleasures, entertainments,
comforts, satisfactions). The broad path is the equivalent to the fruit of
the forbidden tree – “it is pleasant to the eyes” (Gen 3:6) – to be desired. Most are drawn to this path and find it
agreeable. Jesus is the strait gate to the narrow path (Jn 10:7-9). Psalms 118:19-20, “Open to me the gates of
righteousness: I will go into them, and I will praise the LORD: This gate of the
LORD, into which the righteous shall enter.” The narrow path is plain and very
unappealing to the flesh. The narrow path would be equivalent to the fruit of
the tree of life – unattractive (ordinary,
plain) and not attractive to the flesh. Those seeking the things of the
flesh will be blinded to the fact that the narrow path is even there. The narrow
path leads to God and only those who come out of the rebellion (nature
of the devil’s lie) and are “born again” through Christ (come
under God’s authority and take on the Lord’s nature) will even see it (Jn
3:3). This path will cause great difficulty for the flesh. One must override
(by faith) the desires of the flesh (in repentance)
to even see it (Jn
3:3). Psalm 27:11, “Teach me thy way,
O LORD, and lead me in a
plain path,
because of mine enemies.” Those who choose this path must look beyond the
beauty that the flesh seeks and see the great value which will be realized only
through sacrifice, denial and loss in the flesh – it goes against the
reasoning of the flesh. The strait gate to the narrow path is only entered by
total surrender of one’s own will or “way” to Jesus and total obedience to
Christ’s will (commandments, Mk 12:29-31) or “Way.” This does not mean some
mental identification such as some superficial sinner’s prayer type of
confession (Heb 4:2). Say this prayer
and “ye shall surely not die” (Gen
3:4-5). This means a total and complete yielding of one’s entire life as
demonstrated
through one’s actions (actions suitable
for the repentance you have confessed, Acts 26:20) – a life of faith. This
is a total change of character that will be noticeably (evidently, distinctly, clearly) manifested in your life. In other
words, not just a religious observance. Few will find this path because this
will be a life long journey of “following” in the steps of another (Christ).
Righteousness sets us in the way of His steps (Ps
85:13). Most are too busy forging their own paths. Jesus “goeth before”
and those who love Him follow (Jn 10:4, Mk
10:32). This means that this path is set of another’s doing. Jesus forged
the path through absolute submission and obedience to the Father’s will. The
Father was well pleased (Mt 3:17, 12:18,
17:5). The path was made at great cost – woe to him that seeks another.
This is the direction one is going (toward
God) when one follows this path and it leads to life eternal; dwelling with
God. This path is very arduous (by divine
design) and will certainly deny the flesh. This path will put the flesh in
its place – in the dust. The flesh is temporal and does not profit (Jn
6:63). One must die to self
to even walk upon it. One walks as
Jesus walked and through the ruggedness of the path is conformed to Christ’s
image along the way. Seeking one’s own way will quickly lead off of this path
and onto the broad path – the fleshly eye is drawn by the glitter. Not
“following” Jesus is “walking away” (opposite)
from Him. Each step is one farther away, culminating in total and eternal
separation. This is by God’s pattern to determine the true intent of one’s
heart. Woe to them who leave the path of uprightness to walk in paths of
darkness (Pv 2:13). Here is wisdom: Proverb 3:6, “In
all thy ways
acknowledge him, and he shall direct thy paths.” Jesus is worthy to follow
because He was tried and found to be sure and true (Is 28:16).
Light
and darkness – Jesus is “the way” and is characterized as being “The
Light” and there is no darkness in Him (He
did God’s will, didn’t seek His own way, 1 Jn 1:5). Darkness is the
devil’s work, which are all things resultant from “The Lie” (Eph
2:2). Light is opposite from darkness as is God’s way from the devil’s.
Therefore, men walking in their way (seeking
their will or flesh) are in darkness. Due to man’s disobedience the whole
world lieth in darkness (1 Jn 5:19).
However, God’s light always overcomes the darkness (Jn 1:5) – when light is present, darkness flees. Ecclesiastes
2:13, “Then I saw that wisdom (the fear
of the Lord is the beginning of wisdom) excelleth folly (foolishness – seeking your own way), as far as light excelleth
darkness.” Proverbs 4:18-20, “But the
path
of the just is as the shining
light, that shineth more and more unto
the perfect day.” However, Proverb 4:19, “The
way
of the wicked is as
darkness: they know not at what they stumble.”
After man had transgressed God’s will in Eden, he walked in the darkness of
his “own way.” Isaiah 9:2, “The people that walked in darkness have seen a
great light: they that dwell in the land of the shadow of death, upon them hath
the light shined.” The darkness they walked in was their “own path” which
is in the “shadow of death.” Your way is just a step from eternal and
complete separation from the Lord God Almighty. The
gates
of death are opening for you (Job
38:17). This gate is the opposite from Jesus who is the strait gate leading
to life. Everything about Christ is righteous (including
His sceptre, Heb 1:8) and we enter in through gates of righteousness (Ps
119:19). Jesus brought hope that we could come out of “our way” and into
“Christ’s path.” Jesus said: John 12:46, “I am come a light into the
world, that whosoever believeth on me should not abide in darkness.” So those
who follow Christ will not abide in their “own way” which is man’s
rebellion against God. John 8:12, “Then spake Jesus again unto them, saying, I
am the light of the world: he that followeth me shall
not walk in
darkness, but shall have the light of life.” We must follow Jesus on that
narrow path that He forged, otherwise we walk in our “own” darkness (Jude
1:12-13). However, few will travel the narrow path, rather choosing their
“own way,” but why? John 3:19-20, “And this is the condemnation, that
light is come into the world, and men
loved
darkness rather than light, because their deeds were evil. For every one
that doeth evil hateth the light, neither cometh to the light, lest his deeds
should be reproved.” These actually prefer their own path (Pv
15:9). Those who love darkness are not necessarily doing vile things such as
murder and adultery, but rather just seeking their own will daily. However,
seeking your own way does lead to all manner of sin. 1 John 1:6-7, “If we say
that we have fellowship with him, and
walk in
darkness, we lie, and do not the truth: But if we walk in the light, as he
is in the light, we have fellowship one with another (Christ
and you), and the blood of Jesus Christ his Son cleanseth
us
from all sin.” These are content to remain in the rebellion under the
authority of the devil via the devil’s lie.
Job
24:13, “They are of those that
rebel against the light; they
know
not the ways thereof,
nor
abide in the paths thereof.”
AND Job 12:25, “They
grope in the
dark
without light, and he maketh
them to stagger like a drunken man.” They
behold obscurity (shadows,
muriness); for brightness, but
walk
in darkness (Is 59:9).
These may be adamant that they know the way and are walking it, while
professing Christ as they go, but they still walk in their own paths.
Only
the Lord is our light (path) and salvation from our own darkness (way, Ps 21:7). Psalm 36:9, “For with thee is the fountain of life:
in thy light shall we see light.” For those who choose their “own way,”
great peril awaits at the end thereof (Rm
2:5-6, 8-9, Eph 4:18-19). Ephesians 5:14, “Wherefore he saith, Awake thou
that sleepest, and arise from the dead, and Christ shall give thee light.”
Lastly, a special note to the religious man: Luke 11:35, “Take heed therefore
that the light which is in thee be not darkness.” Slightly restated: Take heed
that the path you are following be not “your own.” Take heed that there be
not great darkness within you (Mt 6:23).
Faith
verses unbelief - Faith is walking by God’s direction. God cannot be
approached in any other way (Heb 11:6).
Romans 1:17, “For therein is the righteousness of God revealed from faith to
faith: as it is written,
The just shall live by
faith.” Living by faith means applying it to every area of your live (being a doer, Js 1:23-24). Faith does not walk by sight (2
Cor 5:7, Heb 11:1) – but by total trust and reliance on that which is
beyond self (God alone, Gal 2:20, Ps 2:12). Faith bypasses the flesh because it
cannot be understood through human reasoning and emotion (is as foolishness, 1 Cor 1:18, 2:14) or perceived by the five senses
(touch, sight, smell, hearing, taste).
Faith is not exercised by “what is pleasant to the eyes.” Faith often
requires denial and sacrifice to the things of the flesh. The flesh will not
like the notion of forsaking anything - faith denies the flesh its control.
Therefore, to follow the flesh or “your way” is unbelief. Unbelief is
rejection of Christ’s gospel by not actually living it – applying it. Mere
profession of Christ or words are hollow and require no sacrifice (Js 2:19), but actions bring forth sacrifice and fruit and establish
the heart’s intent (Jn 15:2). If the
flesh or unbelief is strong, then faith is weak (and vice versa, Rm 4:20). The things that the flesh seeks (sees)
are temporal and passing; but the things that are known (unfolded,
revealed) through faith are eternal (2
Cor 4:18). Faith will save us and unbelief will surely cause us to perish.
Hebrews 3:19, “So we see that they could not enter in (to
God’s promises) because of
unbelief.” You cannot enter the strait
gate (Jesus) through unbelief (your
way, religious or not). The narrow path is walked by faith. Faith is not
religious observance, but rather trust in God everyday, which goes beyond your
abilities. Faith is to cast away those things in your life that oppose (and
shame) God so that you may bring glory to God. Faith is standing for truth (even
if alone) when everyone else doesn’t. Faith is denying the flesh its
desires (pleasures, entertainments) so that your heart and mind can be stayed
upon the Lord. Through our faith, God divinely influences our hearts (i.e.
grace, Eph 2:8) and this is manifested in our actions to the saving of our
souls. Faith is saying, “Thy will be done” no matter what God directs or
brings. Faith doesn’t question, it does. Faith pleases God. Those seeking
their way or path say, “My will be done.” This is prideful, arrogant and
rebellious to God. Those that walk in their way often ask God (through
prayer) to bless “their way” – they want God to be their servant.
Those that are contentious (headstrong)
and do not obey the truth, but obey unrighteousness (their
way, doeth evil) can expect to receive indignation, wrath, tribulation and
anguish from God (Rm 2:8-9).
God’s
way and man’s way - God’s way is only followed by yielding totally to Him
with all your heart, mind, soul, and strength (Luke
10:27). Deuteronomy 10:12-13, “And now, Israel, what doth the LORD thy God
require of thee, but to fear the LORD thy God, to walk in all his ways, and to
love him, and to serve the LORD thy God with all thy heart and with all thy
soul, To keep the commandments of the LORD, and his statutes, which I command
thee this day for thy good?” - to cleave to Him in obedience (Deut 13:4)! This is how things were prior to man’s fall and this
is how things will be eternally forever more. If you are not living such a life
now, what makes you think you will be in eternity? If you are not obedient now,
does not the Creator of all things know that you will have no such desire later?
Man’s way (seeking self or your own way)
could also be characterized as “seeking after the imaginations of your own
heart” or “doing what is right in your own eyes.” The thoughts of the
wicked are an abomination to the Lord (Pv
15:26). Man has continued to follow his way since being put out of Eden.
Consider the fruit of man’s doings: Genesis 6:5-6, “And GOD saw that the
wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil
continually.
And it repented the LORD that he had made man on the earth, and it
grieved
him at his heart.” God was so grieved that He decided to completely
destroy man in a flood (Gen 6:7). Fortunately, Noah found grace in God’s sight and he and
his offspring were preserved. Genesis 6:12-13, “And God looked upon the
earth, and, behold,
it was corrupt; for all
flesh had corrupted
his way upon the earth.
And God said unto Noah, The end of all flesh is come before me; for the earth is
filled with
violence through them;
and, behold, I will destroy them with the earth.” The same can certainly be
said of the time in which we live – things couldn’t be much worse. Man has
almost exclusively followed “his way” since the transgression in Eden. This
has been unacceptable and abominable to God. Man’s way has revealed itself
time and again such as through the tower of Babel (Gen
11:1-9); evil nations like the Hittites, Girgashites, Amorites, Canaanites,
Perizzites, Hivites, and the Jebusites (Deut
7:1-8, 9:4); or in wicked cities like Sodom and Gomorrah (Gen
13:13, 18:20, 19:13, 2 Pt 2:6). God has appealed to man over and over to
turn from “his way” and to submit and obey the Lord. Isaiah 65:2, “I have
spread out my hands all the day unto a rebellious people, which walketh
in a way that was not good; after their own thoughts.” The Lord also said, “Yea,
they
have chosen their own ways, and their soul
delighteth in their
abominations.” Man continually choses his own way because it is in his very
nature (the lie he accepted to be as gods).
Therefore, man never sees anything wrong in what he does. Proverb 16:25,
“There is a way that seemeth right unto a man (his
way), but the end thereof are the ways of death.” AND Proverb 21:2,
“Every way of a man is right in his own eyes: but the LORD
pondereth
the hearts (intent, who is seeking God).”
When man commits abomination through “his ways,” he is not ashamed, neither
does he blush (Jer 8:12) because he
does not delight in God’s Word (seeking
and living in God’s way); for it is a reproach to him (Jer 6:10). Man has historically always sought to place his will or
way above God’s. This has been shown (revealed)
over and over again in God’s Word. This is easily proven by looking at the
world around us. Psalm 128:1, “Blessed is every one that feareth the LORD;
that walketh in his ways (also Pv 3:6).”
Spirit
and the flesh – Jesus has given the Holy Spirit to those who will follow Him.
The Spirit leads us down the narrow path and teaches us along the way. Romans
8:14, “For as many as are led
by the Spirit of
God, they are the
sons of God.” The flesh is the nature of man that
seeks “self” or it’s “own way.” The Spirit and the flesh are contrary
(opposed) to one another (Gal
5:17). Obviously you cannot seek your way and also seek God’s way
simultaneously – they are always opposed. Romans 8:1, “There is therefore
now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but
after
the Spirit.” To walk after the Spirit is to walk the narrow path, living
completely to the will of God (Mk 3:35)
having no confidence in the flesh (Php 3:3).
The narrow path is contrary to the flesh as is the Spirit. To walk after the
flesh is to walk as you see fit under your own authority – your thoughts,
opinions, sentiments, desires, and imaginations. The Lord searches the hearts
and understands all the imaginations of the thoughts (1
Chr 28:9). The
eyes of the LORD run to and fro throughout the whole
earth,
to shew himself strong in the behalf of them whose
heart
is perfect toward him (2 Chr 16:9).
To profess Jesus, yet not walk as He walked (to
be religious) is to be condemned (while
being blind and deceived, Mt 7:21). If we claim to live in the Spirit, then
we must walk in the Spirit (Gal 5:25).
Romans 8:5, “For they that are after the flesh do mind the things of the
flesh; but they that are after the Spirit the things of the Spirit.” We will
either travel one path or the other, but not both (simultaneously).
God is not ridiculed concerning those who think they can alternate back and
forth between the paths. Galatians 6:7-8, “Be not deceived; God is not mocked:
for whatsoever a man soweth, that shall he also reap. For he that soweth to his
flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall
of the Spirit reap life everlasting.” If you live to the flesh (the
devil’s lie), then God’s original truth stands: “Thou shalt surely
die” (Gen 2:17, Ez 33:14). The way
we do things will reveal which path we are on (Mt
7:16, 20) – what we mind (give place
to, seek/serve). The fleshly mind (way
of doing things) is enmity (deep
hatred, as between enemies, bitter attitude toward) with God: Romans 8:8,
“So then they that are in the flesh cannot please God.” If we have
Christ’s Spirit we will walk accordingly, if we do not then we are none of His
(Rm 8:9, 1 Jn 4:10). Romans 8:13,
“For if ye live after the flesh (your
way), ye shall die: but if ye through the Spirit do mortify the deeds of the
body (die to self or your way, Col 3:5-6), ye shall live.” So we must
travel God’s path and have no confidence in our way (flesh, Php 3:3). Galatians 5:16, “This I say then, Walk in the
Spirit (God’s narrow path), and ye
shall not fulfil the lust of the flesh (man’s
wrongful way). 1 John 2:17, “And the world passeth away, and the lust
thereof (ways of man): but he that
doeth the will of God (God’s way)
abideth for ever.” Here is some wise advice: earnestly seek the Lord through
His Word, Spirit and prayer; then carefully examine your life (ponder)
and have eyes to see the reality of how these things must apply to your specific
actions.
Sheep
and the goats – Sheep are gentle, humble and loving by nature and follow where
they are led. Sheep follow when called! Goats are gruff, assertive, ornery (irritable,
crabby, grouchy) and like to go about their own way. Goats must be driven!
Sheep represent those submitted to Christ. Goats represent those submitted to
the devil. John 10:3-4, 7-8, 14, 26-27, “To him the porter openeth; and the
sheep
hear his voice: and he calleth his own sheep by name (relationship, Jn 14:21, 23), and
leadeth
them out (Psalm chap. 23). And
when he putteth forth his own sheep,
he goeth
before them (Christ came and led by
example, also Mk 10:32), and the
sheep
follow him: for they know his voice (relationship,
obedience, Jn 12:26). Then said Jesus unto them again, Verily, verily, I say
unto you, I am the door of the sheep (Christ’s
authority). All that ever came before me are thieves and robbers (anything
we put ahead of Christ robs us of our life in Him): but the sheep did not
hear them (our eyes must be on Jesus).
I am the good shepherd, and
know my sheep,
and am known of mine (precious close relationship). But ye believe not, because ye are not
of my sheep, as I said unto you (those who
seek their own path and do not follow, but think they are His sheep). My
sheep hear my voice, and
I
know them, and they follow me (this is all
day, everyday). Jesus looks for every lost sheep: Luke 15:4, “What man of
you, having an hundred sheep, if he lose one of them, doth not leave the ninety
and nine in the wilderness, and go after that which is lost, until he find
it?” The goats are not submitted to the shepherd, just themselves and their
endless lusts – they eat anything – even a big fat lie! Matthew 25:34, 41,
“Then shall the King say unto them on his right hand (sheep),
Come, ye blessed of my Father, inherit the kingdom prepared for you from the
foundation of the world. Then shall he say also unto them on the left hand (goats),
Depart from me, ye cursed, into everlasting
fire, prepared for the devil and his angels.”
If serving God seems compulsory, restrictive or like a burden, then you
are being driven like a goat. Those who are driven will be quick to compromise
or find a less restrictive path. Those who are driven will only want to do the
minimum that seems to be required. Those who are driven will always wonder,
“what’s in it for me (Job 21:15, 35:3).”
Those who are driven may do things in secret. Those who are driven find comfort
in numbers. Those who are driven will at best grudgingly follow God. Those who
are driven will seek a multitude of counsels until they hear what they are
looking for (Ps 5:10). Hosea 14:9,
“Who is wise, and he shall understand these things? prudent, and he shall know
them? for the ways of the LORD are right,
and the just shall walk in them: but the
transgressors
shall fall therein.”
Wheat
and the tares – The wheat grain represents the good seed of the harvest that
one expects to reap from one’s efforts. This is the fruit resulting from the
life of the plant that is fit for use (life
giving). Tares are the weeds that grow up amongst the wheat and their lives
have no redeeming value, and they actually hinder the growth and productivity of
the wheat. Jesus told a parable concerning wheat and tares (Mt 13:24-43). A parable is a simple story dealing with a very real
circumstance (situation, fact, event)
in which the principal subject is described by another subject resembling it in
its properties and circumstances. In this story, a man (representing Jesus) sows wheat into a field (the world). His enemy (representing
the devil) comes and sows tares among his wheat (the devil’s children). The wheat and the tares look alike until
the fruit appears (Mt 13:26). This is
how you know them: by their fruits (Mt
7:20). The fruits are what they produce in their life. Tares soak up the
water and use the nutrients and spread all about seeking their way, but produce
nothing useful, just more of their kind (they
transgress). The man’s servants (angels)
inform him of the situation and request to remove the weeds. He tells them to
let them grow together until the end of the harvest, lest uprooting them, they
should hurt the wheat. Until such time, God sends rain and sun on the good and
the bad, the just and the unjust (Mt 5:45).
At harvest time, the tares are gathered first and put into bundles and burned in
the fire (eternal torment, Rev 20:11-15);
then the wheat is gathered to the barn (dwelling with God, Mt 13:30). Matthew 13:41-43, “The Son of man
shall send forth his angels, and they shall gather out of his kingdom all things
that offend, and them which
do iniquity; And
shall cast them into a furnace of fire: there shall be wailing and gnashing of
teeth. Then shall the righteous shine forth as the sun in the kingdom of their
Father. Who hath ears to hear, let him hear.”
The
wise and the fool – The wise man will fear the Lord (seeks
to know God and live in His will). The fool will seek his folly (own
way) - the foolishness of fools is folly (Pv
14:24, 26:11). Proverbs 1:7, “The fear of the LORD is the beginning of
knowledge: but fools despise wisdom and
instruction.” The wise man receiveth correction and changes accordingly (all along the way – conforms to Christ’s image, Eph 4:15).
Proverbs 1:5, “A wise man will hear, and will increase learning; and a man of
understanding shall attain unto wise counsels.” AND Proverbs 8:33, “Hear
instruction, and be wise, and refuse it not (also
Pv 10:17, 18:15, 19:20, 22:17).” AND Proverbs 15:31, “The ear that
heareth the reproof of life abideth among the wise.” The fool lashes out at
the one giving correction and justifies his actions (to
his own blindness and folly). Proverbs 9:7-8, “He that reproveth a scorner
getteth to himself shame: and he that rebuketh a wicked man getteth himself a
blot. Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will
love thee.” AND Proverbs 15:12, “A scorner loveth not one that reproveth
him: neither will he go unto the wise.” AND Proverbs 17:10, “A reproof
entereth more into a wise man than an hundred stripes into a fool.” The fool
cannot receive instruction because he considers it an affront to the thing he
loves most – self. A wise man has died to self and graciously receives
instruction as to how to please the one he loves most – Jesus. Proverbs 9:9,
“Give instruction to a wise man, and he will be yet wiser: teach a just man,
and he will increase in learning.” The wise man will utilize such knowledge to
change for the better to please his Lord. A wise man will consider his ways and
embrace that which is of God. Psalms 119:59, “I thought on my ways, and turned
my feet unto thy testimonies.” Knowledge (truth
of God’s Word) will be wasted on a fool, he has no desire to change.
Proverbs 23:9, “Speak not in the ears of a fool: for
he
will despise the wisdom of thy words.” Many reading this book will
disregard wisdom in favor of their own way (Pv
27:22). The wise do not cast their pearls (truths)
before a fool (swine) lest he trample
them under feet and turn upon you and cause much distress (Mt 7:6). This is why God sends blindness upon those who do not seek
His ways. Proverbs 10:8, “The wise in heart will receive commandments: but a
prating fool shall fall.” Those who are wise will receive the truth of God’s
Word (particularly as it condemns their
flesh) and will change themselves to conform to it. The fool will not
receive the truth of God’s Word, but will rather conform the Word to suit
himself (twist scripture, justify self,
compromise). Proverbs 12:15, “The way of a
fool is right in his own eyes (always):
but he that hearkeneth unto counsel is wise.” The wise will understand the
merit of sacrifice and self denial, but the fool will take the path of least
resistance (comfort of the flesh). The
wise are prudent (foresee and avoid evil)
and are careful in their way. The fool seeks his will wherever it will take him.
Proverbs 18:2, “A fool hath no delight in understanding, but that his heart
may discover itself (seek his own way).”
Proverbs 28:26, “He that trusteth in his own heart is a fool: but whoso
walketh wisely, he shall be delivered.” The wise will examine their heart and
know the truth (2 Cor 13:5). Proverbs
14:16, “A wise man feareth, and departeth from evil: but the fool rageth,
and
is confident.” Proverbs 13:20, “He that walketh with wise men shall be
wise: but a companion of fools shall be destroyed.” Proverbs 15:24, “The way
of life is above to the wise, that he may depart from hell beneath.” This
means that the wise will seek God with all his heart and thus go to be with the
Lord throughout eternity (avoids separation to hell). Proverbs 3:35, “The wise shall inherit
glory: but shame shall be the promotion of fools.” Shame is eternal separation
into torment of soul.
Jesus leads!
Jesus
came to the earth and forged the way back to God through the wilderness. The
path was laid down through Christ’s totally yielding to the will of the Father
through perfect obedience (Heb 10:7).
John 6:38, “For I came down from heaven, not to do mine own will, but the will
of him that sent me.” Jesus walked in humbleness as a servant and died to self
and the things of the world (Rm 15:3).
Christ spoke the Father’s Words and did the Father’s work (Mk
10:45, Lk 22:7, Jn 3:34, 4:34, 5:17, 19-20, 30, 36, 7:16-17, 8:28-29, 38, 54-55,
9:4, 12:49-50, 14:31, 17:4-5, Php 2:7-8, 2 Cor 8:9). Jesus withstood all the
temptations of the devil by denying self (dying
to the flesh) and surrendering to the will of the Father (Mt
4:1-10). Jesus was led of the Spirit in the way He should go (Mt
4:1, Lk 4:1). In other words, Jesus came to the earth as a man and was then
led of God back to the Lord through His obedience to God. Christ did all things
perfectly and His life was found acceptable by the Father (Mt 3:17, 12:18, 17:5, Mk 1:11, Lk 3:22). Jesus then laid down His
perfect life as recompense for the sin of the world so that all men could follow
Him. Colossians 1:20, “And, having made peace through the blood of his cross,
by him to reconcile all things unto himself; by him, I say, whether they be
things in earth, or things in heaven.” Jesus never transgressed the will of
God and thus had no iniquity or rebellion in Him (Heb 4:15, 1 Pt 2:21-22). Death is the result of transgression of the
will of God (Rm 5:12. 6:23).
Therefore, death had no power of Christ (Rm
6:9). However, Jesus took on the sin of the world and suffered death for all
men to bring reconciliation to the Father (Heb 2:9). Jesus restored that which He took not away (Ps
23:3, 69:4). Jesus was the atonement to make peace with God and allow others
to follow Him back to God (Ps 85:10, Rm
5:1, 11). 2 Corinthians 5:7, “For we walk by faith, not by sight.” This
means that we cannot use human faculties (Fleshly
senses, ability or reasoning).
Let
us consider what it means to follow Jesus through Christ’s own analogy (similarity, likeness,
comparison, correlation, equivalence, representation, resemblance, parallel).
John 10:2-3, “But he that entereth in by the door is the shepherd of the
sheep. To him the porter openeth; and the sheep hear his voice: and he calleth
his own sheep by name, and leadeth them out.” The shepherd is the authority.
The shepherd and the sheep have a relationship, for Christ knows those who are
His by name. The sheep respond to the will of the shepherd and follow. John
10:4, “And when he (Jesus) putteth
forth his own sheep, he goeth before them, and the sheep follow him: for they
know his voice.” Notice that Christ “goes before” the sheep and the sheep
obediently (submissively, unquestionably)
follow as they recognize the voice of their Master. John 10:5, “And a stranger
will they not follow, but will flee from him: for they know not the voice of
strangers.” The stranger is clearly the devil who beckons the sheep to
transgress the will of the shepherd and submit to his rebellion – to come off
the path. The stranger is as a wolf who calls to the sheep to leave the security
of the shepherd. When the sheep leave the path of the shepherd they are quickly
taken by the wolf who comes to kill and devour (1
Pt 5:8). Christ provided further clarification for those who could not
discern. John 10:7, “Then said Jesus unto them again, Verily, verily, I say
unto you, I am the door of the sheep.” This statement clearly establishes the
authority of Christ. No man enters the narrow path that leads to eternal life
without first passing through the strait gate which is Jesus (Mt
7:13-14). No one enters that strait gate without sincere repentance and
total surrender to Jesus Christ as Lord. John 10:8-9, “All that ever came
before me are thieves and robbers: but the sheep did not hear them. I am the
door: by me if any man enter in, he shall be saved, and shall go in and out, and
find pasture.” The thieves and robbers are anything that you value in your
life more than Christ. This especially includes “self” and seeking “your
way.” This robs you of any life you may otherwise have in Christ. The true
sheep will surrender to Jesus and not seek after those things (of
the flesh) that oppose Him. This is why Jesus said: Luke 9:23, “And he
said to them all, If any man will come after me, let him deny himself, and take
up his cross daily, and follow me.” We must deny self (our
will) and take up that cross which represents death to self (Rm 6:6); then we humbly and obediently follow (as a sheep). Conversely: Luke 14:27, “And whosoever doth not bear
his cross, and come after me, cannot be my disciple.” This is stated as plain
as it gets. Jesus stated the first great commandment as loving God with all your
heart, mind, soul and strength. This is complete surrender with no room for
self. This is a forsaking of all that is you. Luke 14:33, “So likewise,
whosoever he be of you that forsaketh not all that he hath, he cannot be my
disciple.” To hold onto anything of self is to not completely surrender to the
lord and thus not give all your heart, mind, soul and strength. There can be no
areas of your life off limits at anytime. Most people retain areas of their
lives that they are not willing to release. A little self-will is the leaven
that will corrupt you. When man submits to the Spirit of God, the Holy Ghost
will work to tear down these areas of self to conform you to the will of God.
The flesh will rise up and must be overcome.
Numbers
9:19, “And when the cloud tarried long upon the tabernacle many days, then the
children of Israel kept the charge of the LORD, and journeyed not.” When the
Lord was not leading the children of Israel to some new place then they were to
be faithful in their prior direction. God was to always be their life’s
priority above all things. When we submit to God, we will be led as the Lord
wills. We are always to remain faithful in those things the Lord has already
revealed to us. We always obey the Lord in our daily lives whether moving
forward or tarrying in one place. If the way seems unclear, we are to be
steadfast in our devotion to God and patiently wait for the Lord to move
forward. We just follow! The details and direction are not for us to be
concerned with. Numbers 9:20-23, “And so it was, when the cloud was a few days
upon the tabernacle; according to the commandment of the LORD they abode in
their tents, and according to the commandment of the LORD they journeyed. And so
it was, when the cloud abode from even unto the morning, and that the cloud was
taken up in the morning, then they journeyed: whether it was by day or by night
that the cloud was taken up, they journeyed. Or whether it were two days, or a
month, or a year, that the cloud tarried upon the tabernacle, remaining thereon,
the children of Israel abode in their tents, and journeyed not: but when it was
taken up, they journeyed. At the commandment of the LORD they rested in the
tents, and at the commandment of the LORD they journeyed: they kept the charge
of the LORD, at the commandment of the LORD by the hand of Moses.” Now the
flesh does not like that which it cannot control. The flesh wants to know where
it is going, when, what its benefit will be, and what it will encounter along
the way. The flesh wants to navigate or control the course. God denies the flesh
through the faith He requires in us. To obey God is to die to the flesh and be
blind to it (2 Cor 5:7). The flesh
would never follow God into the wilderness. The flesh would much rather prefer
to stay in Egypt. The fastest way through the wilderness is complete surrender
and obedience to God. The flesh hinders and slows the journey. The flesh will
cause many to linger in the wilderness their whole life such that they drop
before the finish.
Complaining
Numbers
10:33-34, “And they departed from the mount of the LORD three days’ journey:
and the ark of the covenant of the LORD went before them in the three days’
journey, to search out a resting place for them. And the cloud of the LORD was
upon them by day, when they went out of the camp.” The Lord is orchestrating
the movement of the people according to His will. Note that the Lord makes the
preparations and the people just obediently follow. The Lord does not help those
who help themselves (self-sufficiency),
but rather those who patiently wait upon and trust in Him. God may require an
action on your part (obedience), but
far too often man exerts his self-will in presumption of God’s. Numbers
11:1-3, “And when the people complained, it displeased the LORD: and the LORD
heard it; and his anger was kindled; and the fire of the LORD burnt among them,
and consumed them that were in the uttermost parts of the camp. And the people
cried unto Moses; and when Moses prayed unto the LORD, the fire was quenched.
And he called the name of the place Taberah: because the fire of the LORD burnt
among them.” The Lord always provided for this people (in
His timing and way), yet they were continually rebellious and ungrateful.
The people were at best reluctantly (halfheartedly,
grudgingly, unenthusiastically) following the Lord and this was most
certainly not what God desired. God had delivered the people from great bondage
and misery, destroyed their enemies and provided for all their needs. Further,
God was leading them to a wonderful land that was promised their father Abraham
(Heb 11:8-10). Abraham died in faith,
not having received the promises, but having seen them afar off, and was
persuaded of them, and embraced them, and confessed that he was a stranger and
pilgrim on the earth (Heb 11:13). Now
his descendants stood to receive all things. Yet all the people could think
about were themselves with no real love, faith, trust and obedience toward God
as Abraham had. This was a most rebellious, stiff-necked, hardhearted (callous,
unfeeling, hard), impudent (presumptuous,
impertinent, rude, disrespectful), impenitent (unrepentant,
unremorseful, shameless), stubborn (self-willed), obstinate, and pertinacious people – they are sottish (stupid)
children. Jeremiah 4:22, “For my people is foolish, they have not known me;
they are sottish children, and they have none understanding: they are wise to do
evil, but to do good they have no knowledge.” They may have been the physical
descendants of Abraham, but they certainly didn’t do the works of Abraham (Jn
8:39). They represented the nature of man since the fall in Eden. Nothing
has changed in man, even today there is absolutely no difference (religious
or not). Numbers 11:4-6, “And the mixed multitude that was among them fell
a lusting: and the children of Israel also wept again, and said, Who shall give
us flesh to eat? We remember the fish, which we did eat in Egypt freely; the
cucumbers, and the melons, and the leeks, and the onions, and the garlick: But
now our soul is dried away: there is nothing at all, beside this manna, before
our eyes.” God had brought about a great deliverance of the people out of
Egypt, yet they continually looked back with regret of having left. Such
unthankfulness and ingratitude (lack of
appreciation, Rm 1:21)! They were now embracing the things of Egypt (rebellion,
idolatry, self) and summarily (swiftly,
abruptly, immediately) rejecting the things of God. Consider their attitude
toward God’s life giving provision (manna).
Such disdain (reject as unworthy) for
God! Their whole focus was on themselves and not God. This is such a clear
example of seeking self over God. This is raising self above the most High. This
is the nature of the devil. Isaiah 14:12-15, “How art thou fallen from heaven,
O Lucifer, son of the morning! how art thou cut down to the ground, which didst
weaken the nations! For thou hast said in thine heart, I will ascend into
heaven, I will exalt my throne above the stars of God: I will sit also upon the
mount of the congregation, in the sides of the north: I will ascend above the
heights of the clouds; I will be like the most High. Yet thou shalt be brought
down to hell, to the sides of the pit.” The devil’s whole focus was on
himself and what he desired. God casts such a one to hell (garbage
pit). God was not well pleased with this people (1
Cor 10:5). Will God be well pleased with one who professes Christ, but lives
opposed to Him? The children of
Israel
were poor in spirit toward the things of God,
desiring rather the things of the flesh. They bemoaned (bewailed, lamented, mourned) the lusts of the flesh. Jesus said we
must do just the opposite to inherit the kingdom of God. We must be poor in
spirit regarding the flesh and mourn our transgressions and sin toward God.
Matthew 5:3-8, “Blessed are the poor in spirit: for theirs is the kingdom of
heaven. Blessed are they that mourn: for they shall be comforted. Blessed are
the meek: for they shall inherit the earth. Blessed are they which do hunger and
thirst after righteousness: for they shall be filled. Blessed are the merciful:
for they shall obtain mercy. Blessed are the pure in heart: for they shall see
God. Similarly Jesus said: Luke 6:20-21, “And he lifted up his eyes on his
disciples, and said, Blessed be ye poor: for yours is the kingdom of God.
Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep
now: for ye shall laugh.” The people seeking the opposite of what God desired.
They desired to be poor toward the things of God and rich toward the flesh. They
cried and hungered to satisfy the flesh. These rebellious ones wanted to be full
and joyful in their flesh aside from God’s provision and will. Christ said:
Luke 6:24-25, “Woe unto you that are full! for ye shall hunger. Woe unto you
that laugh now! for ye shall mourn and weep. But woe unto you that are rich! for
ye have received your consolation.” Jesus also later added: Luke 11:28, “But
he said, Yea rather, blessed are they that hear the word of God, and keep it.”
The
children of Israel were delighted to follow God as long as the Lord was serving
them in their needs. They were not at all delighted to follow the Lord when He
required them to deny self and be obedient to His direction and leading.
Similarly today, man will follow a Jesus who only requires a quick repeated
little prayer and offers unlimited mercy and forgiveness. However, not many are
so willing to follow the true Jesus who requires self denial (Mt
10:39, 16:25, Mk 8:34-35, Lk 9:23-24), forsaking of sin (darkness,
Jn 3:19), sacrifice, suffering (Mt
10:22, 24:9, Lk 21:17, Jn 17:14, 2 Tim 3:12) and reproach (Heb
13:13). These will simply redefine Jesus into a Lord who allows them to
pursue the things of the flesh (lusts).
Jesus says: John 12:26 If any man serve me, let him follow me; and where I
am, there shall also my servant be: if any man serve me, him will my Father
honour.” Christ went the way of the Spirit and not the flesh. Those who
worship Christ in the flesh are not following. Those who seek their way after
the flesh are walking away from God on a broad path that leads to destruction (Mt
7:13). They may be as religious as they can be, but are still walking away
from God seeking their own. These will often say, “If God will serve me, let
Him follow me and Him will I honor.” If you are comfortable in the flesh, then
you are most likely not following.
Numbers
11:10-15, “Then Moses heard the people weep throughout their families, every
man in the door of his tent: and the anger of the LORD was kindled greatly;
Moses also was displeased. And Moses said unto the LORD, Wherefore hast thou
afflicted thy servant? and wherefore have I not found favour in thy sight, that
thou layest the burden of all this people upon me? Have I conceived all this
people? have I begotten them, that thou shouldest say unto me, Carry them in thy
bosom, as a nursing father beareth the sucking child, unto the land which thou
swarest unto their fathers? Whence should I have flesh to give unto all this
people? for they weep unto me, saying, Give us flesh, that we may eat. I am not
able to bear all this people alone, because it is too heavy for me. And if thou
deal thus with me, kill me, I pray thee, out of hand, if I have found favour in
thy sight; and let me not see my wretchedness.” The cares of the people were a
tremendous weight for one man to carry, but God had provided the strength and
ability. Even Moses had his limits when sufficient pressure came to bear on his
flesh. Moses capitulates in a time of weakness (the relentless complaints and dissatisfaction of the people). Had
the burden been less or greater, Moses would still have required the strength
from above. Jesus bore the cares and sins of the people perfectly. Consider:
Matthew 11:28-30, “Come unto me, all ye that labour and are heavy laden, and I
will give you rest. Take my yoke upon you, and learn of me; for I am meek and
lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and
my burden is light.” Jesus takes away our heavy burdens and provides rest for
our souls. Jesus took on a tremendous burden: Isaiah 53:11-12, “He shall see
of the travail of his soul, and shall be
satisfied: by his knowledge shall my righteous servant justify many; for
he
shall bear their iniquities. Therefore will I divide him a portion with the
great, and he shall divide the spoil with the strong; because he hath poured out
his soul unto death: and he was numbered with the transgressors; and
he
bare the sin of many, and made intercession for the transgressors.”
Travail is to labor with pain and severe toil (to
exert strength with pain and fatigue of body or mind for a continuance or
duration) – the burden of many
troubles. Truly Christ hath interceded for many, bearing their burdens and
reconciling with God. Many a man followed Adam away from God in transgression
and rebellion (Rm 5:12). Christ offers
to many a man to follow Him back to God in reconciliation, mercy and
forgiveness. Romans 5:19, “For as by one man's disobedience many were made
sinners, so by the obedience of one shall many be made righteous.” 1
Corinthians 15:22, “For as in Adam all die, even so in Christ shall all be
made alive (also Rm 5:15, 17-18).”
Lusting
Numbers
11:18-20, “And say thou unto the people, Sanctify yourselves against to
morrow, and ye shall eat flesh: for ye have wept in the ears of the LORD,
saying, Who shall give us flesh to eat? for it was well with us in Egypt:
therefore the LORD will give you flesh, and ye shall eat. Ye shall not eat one
day, nor two days, nor five days, neither ten days, nor twenty days; But even a
whole month, until it come out at your nostrils, and it be loathsome unto you:
because that ye have despised the LORD which is among you, and have wept before
him, saying, Why came we forth out of Egypt?” The Lord God gives them their
request, but turns their blessing into a curse. They seek the things of the
flesh and God gives it to them until they are physically sick from it. The
people loathed (despised) God, so the
Lord will make the object of their desire equally loathsome. The people
considered deliverance from Egypt to be an opportunity for their flesh. God’s
intent was to draw the people to Himself in faith (love,
trust, obedience, surrender, devotion) and then bless them in their
obedience (Promised Land flowing with milk
and honey). God places things in correct order before He renders the
blessing. This order has man submitted and obedient to the will of God and thus
God provides for man’s needs. Rebellious man would have God submitted and
obedient to meet his needs with no real submission to God’s authority – man
wants to be as a god (Gen 3:5).
Numbers 11:21-23, “And Moses said, The people, among whom I am, are six
hundred thousand footmen; and thou hast said, I will give them flesh, that they
may eat a whole month. Shall the flocks and the herds be slain for them, to
suffice them? or shall all the fish of the sea be gathered together for them, to
suffice them? And the LORD said unto Moses, Is the LORD’S hand waxed short?
thou shalt see now whether my word shall come to pass unto thee or not.” Man
must never doubt the ability of the Creator of all things to bring His Word to
pass (Is 45:12, Col 1:16). God has
never shown Himself to be unable to perform that which He has said. Moses tried
to reason through his flesh (slaughter
cattle, gather fish), and God will not be limited by the flesh. Ours is just
to submit and obey, the Lord will do the providing – trust and obey for there
is no other way. Numbers 11:31-34, “And there went forth a wind from the LORD,
and brought quails from the sea, and let them fall by the camp, as it were a
day’s journey on this side, and as it were a day’s journey on the other
side, round about the camp, and as it were two cubits high upon the face of the
earth. And the people stood up all that day, and all that night, and all the
next day, and they gathered the quails: he that gathered least gathered ten
homers: and they spread them all abroad for themselves round about the camp. And
while the flesh was yet between their teeth, ere it was chewed, the wrath of the
LORD was kindled against the people, and the LORD smote the people with a very
great plague. And he called the name of that place Kibrothhattaavah: because
there they buried the people that lusted.” The people went out and greedily (insatiably,
ravenously) hoarded (to lay up a large
quantity) as many quails as they could catch for themselves to fulfill their
lusts (longing desire, eagerness to
possess and enjoy). Ten homers translates into ten heaps (accumulated
mass or pile). The Lord was very displeased with their gluttony which led to
surfeiting (to overfeed such as to produce
sickness). The people had manna, so the quails were not so much consumed out
of need, but rather wantonness (inability
to restrain oneself). The people took the provision of the Lord and turned
it to a great evil. The flesh left to its own devices will always SELF-destruct.
God had said He would provide flesh for a month, but this unbelieving people
considered it to be but for the present. Those who take such great joy in the
lusts of the flesh will surely face the same judgment of death as was visited
upon this people. Restraint, self control and patience are the characteristics
of the Spirit, but none of these were manifested here. The wanton, greedy, and
gluttonous were destroyed from among the people. Psalms 78:26-31, “He caused
an east wind to blow in the heaven: and by his power he brought in the south
wind. He rained flesh also upon them as dust, and feathered fowls like as the
sand of the sea: And he let it fall in the midst of their camp, round about
their habitations. So they did eat, and were well filled: for he gave them their
own desire; They were not estranged from their lust. But while their meat was
yet in their mouths, The wrath of God came upon them, and slew the fattest of
them, and smote down the chosen men of Israel.” The wilderness will separate
those seeking the flesh from those seeking God. Some seek their lusts to the
full. These rebels were destroyed from among the people. Similarly, Jesus is
coming back to this earth for the harvest (Rev
14:15). The good fruit (faithful)
will be gathered and the bad destroyed (Mt
13:30, 41-43, 24:31, Mk 13:27, Lk 3:17, Jn 15:8).
Family Troubles
When
any sincere and true man of God comes speaking God’s Words (Jn
3:34), his authority and purpose will be questioned by those who are not
willing to receive the message (usually
the religious ones, Jn 13:20). Numbers 12:1-2, “And Miriam and Aaron spake
against Moses because of the Ethiopian woman whom he had married: for he had
married an Ethiopian woman. And they said, Hath the LORD indeed spoken only by
Moses? hath he not spoken also by us? And the LORD heard it.” Moses’
authority was being questioned with the justification being a presumed personal
fault. After all, how could Moses truly represent God if he is guilty of
whatever the “ascribed (sought after)
fault” may be? If he is not representing God, then his message and direction
must be wrong. The purpose of this dispute was to exalt one’s self to gain
authority (hath not God spoken through us)
and also relegate (demote, lessen in
importance) the position of Moses; and downgrade his message to just another
opinion. The intent was that casting doubt upon Moses’ leadership and
authority (Acts 7:35) would gain the
desired position while also redirecting the course or “Way” (direction) in which things were proceeding. The direction (or
message) was from God and was not being received (embraced
to be followed) and this was what was being brought into question.
Throughout the history of the children of Israel God sent prophets with messages
that were constantly questioned and rejected by those who were not willing to
receive them. The messenger’s authority was always questioned and dealt with
in an inappropriate manner. The content of God’s messages were always rejected
by self-seeking man. Numbers 12:3, “(Now the man Moses was very meek, above
all the men which were upon the face of the earth.)” Moses was humble and
totally submitted to God. Moses was a true servant both to God and the
people – never Lording over others. Moses had put his very salvation on the
line (Ex 32:32) while interceding for the transgressions of the people.
God’s authority is never gained (usurped,
assumed) through exaltation (pride,
arrogance, self-seeking), but is rather
given through submission and
obedience to God’s will. Moses was faithful in all his house (Heb
3:2). He did what God required of him and often suffered the rebuke of the
people because of it. There are two types of people. Those who seek the flesh,
who always reject the things of God. These whine and complain and are never
satisfied (Num
11:1, 10, 33, 14:37). The second group
are those who seek God through the Spirit (Jn 7:38-39). These are submitted, make necessary sacrifices and
proclaim (and thus live): “Thy will
be done.” Numbers 12:4-8, “And the LORD spake suddenly unto Moses, and unto
Aaron, and unto Miriam, Come out ye three unto the tabernacle of the
congregation. And they three came out. And the LORD came down in the pillar of
the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam:
and they both came forth. And he said, Hear now my words: If there be a prophet
among you, I the LORD will make myself known unto him in a vision, and will
speak unto him in a dream. My servant Moses is not so, who is faithful in all
mine house. With him will I speak mouth to mouth, even apparently, and not in
dark speeches; and the similitude of the LORD shall he behold: wherefore then
were ye not afraid to speak against my servant Moses?” God Himself will set
things right when others seek to destroy the message He has placed in His true
servants. God upholds those who are faithful to Him (Is
41:10). Isaiah 54:17, “No weapon that is formed against thee shall
prosper; and every tongue that shall rise against thee in judgment thou shalt
condemn. This is the heritage of the servants of the LORD, and their
righteousness is of me, saith the LORD.” Notice that Moses’ submission and
faithfulness to God gained him relationship and special place with God. God knew
Moses by name (Ex 33:12, 17), and this
is intimacy. Moses was allowed to see God’s similitude (but
not His face). The righteousness (truth
of the message) is of God, and not the man speaking it. The speaker is just
submitted to God to do His will – at whatever personal cost. Those who do not
receive God’s messages, surely do not know Him (Jn 13:20). Religious men (those
seeking God their way, not submitted, fleshly) may question the authority of
a true man of God; they may reject and invalidate the message; they may seek to
gain authority; and they may justify their “own way” as being more true and
righteous. One thing that these men cannot do (in such a rebellious condition) is have that intimate relationship
with God. Their authority is their own and not from God. Their message is their
own and not from God. The “way” they are leading is false and opposite (or
away from) God. Their messages are only validated (authorized,
confirmed, endorsed) by the desire of the flesh and the rebellious nature of
man. Their wrongfulness will result in confusion. One thing they cannot take (make
their own) is the truth and authority behind the messenger (that
being the power of God). Moses submitted, obeyed and was led by God. Moses
was a servant to all. God honored such faithfulness through the mighty miracles
and workings He wrought through Moses. God gave Moses his authority. The
works that Moses (or any true man of God)
did bore witness that he was sent of God (Jn
5:36, 10:25). Those who are self-seeking and fleshly will not be able to do
such works. Their authority is not in God. Numbers 12:9-11, “And the anger of
the LORD was kindled against them; and he departed. And the cloud departed from
off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron
looked upon Miriam, and, behold, she was leprous. And Aaron said unto Moses,
Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done
foolishly, and wherein we have sinned.” Apparently Miriam was the instigator
in transgressing God’s will to seek her own. Aaron must have followed in her
counsel. This is very similar to Adam and Eve (Eve
transgressed and Adam followed). Moses forgave and prayed that the Lord
would heal her, which God did after a period of chastisement (Num
21:13-15). Let us beware what God said when He later warned once again:
Deuteronomy 24:9, “Remember what the LORD thy God did unto Miriam by the way,
after that ye were come forth out of Egypt.” Moses’ position was a
foreshadowing of what Christ would later do perfectly. Hebrews 3:2, “Who was
faithful to him that appointed him, as also Moses was faithful in all his
house.” Moses was a leader (Ex 3:10-12,
7:1, Acts 7:35); who bore the iniquities of the people (Deut
9:18-20, 24-25); and was an intercessor for the people before God (Ex
32:9-14, 31-32, 34:9, Num 11:1-2, 16:20-22, 42:46-47, 21:7, Deut 9:26, 10:10).
He was servant, humbled and submitted to God’s direction (Heb
11:24-29). Deuteronomy 34:10-12, “And there arose not a prophet since in
Israel like unto Moses, whom the LORD knew face to face, In all the signs and
the wonders, which the LORD sent him to do in the land of Egypt to Pharaoh, and
to all his servants, and to all his land, And in all that mighty hand, and in
all the great terror which Moses shewed in the sight of all Israel.” God’s
leaders will have these same characteristics. They will be humble; obedient to
God’s purposes; always leading others toward God and not away; and will often
suffer reproach for the messages given them by God. Moses was a great prophet (mighty
before God), but even his authority was questioned by rebellious man.
God’s
messages do not appeal to those seeking the flesh, because they require faith (a
denial and bypassing of the flesh) and sacrifice, through submission and
obedience. They require one to rise above the flesh to perform God’s purposes.
God’s messages will destroy the things of the flesh (self-sufficiency,
self-trust, self-seeking, pride, independence) and will leave one broken
before God, and trusting in Him alone. God leads us back under His authority.
This is what Moses leading the children of Israel through the wilderness toward
the Promised Land represented. Those messages that placate (pacify, appease and sooth) the rebellious and sinful nature of man;
those that exalt one to partake of all the world offers (things the flesh desires); and those that justify the love of such
darkness, are surely leading opposite of God and keeping those who receive them
in the rebellion that Christ came deliver from. Those that seek the flesh (will
of man) will wonder in the desert until their carcasses fall by the way (Heb
3:8-12). Jesus later came speaking God’s Words and working God’s works.
Christ’s authority was also questioned by rebellious man and He suffered great
reproach. Jesus came to destroy the works of the devil (you can sin and not die, Gen 3:3-4, follow self-will) and lead us
back to God (1 Jn 3:8). Christ leads
us through the wilderness (valley of the
shadow of death) to break our rebellion (self-sufficiency, self-seeking, self-trust, independence, pride)
such that we may enter the Promised Land (eternity,
dwelling with God). The wilderness will reveal those who are seeking self (things
of the flesh, their way) and those who are sincerely seeking God. Jesus
leads, will you submit and follow?
The Spies
Deuteronomy
1:20-22, “And I said unto you, Ye are come unto the mountain of the Amorites,
which the LORD our God doth give unto us. Behold, the LORD thy God hath set the
land before thee: go up and possess it, as
the LORD God of thy fathers hath said unto thee;
fear
not, neither be discouraged. And ye came near unto me every one of you, and
said, We will send men before us, and they shall search us out the land, and
bring us word again by what way we must go up, and into what cities we shall
come.” The Lord had previously stated His purposes over and over which were to
bring Israel to the land of promise (Gen
50:24, Ex 3:8, 17, 6:8, 13:5, 33:1, Deut 1:8). Exodus 23:27, “I will send
my fear before thee, and will destroy all the people to whom thou shalt come,
and I will make all thine enemies turn their backs unto thee.” Just after
Israel had made the golden calf and greatly provoked God, the Lord had thought
to destroy them. Moses intervened and pleaded for the people such that God would
not destroy them. However, the Lord said: Exodus 33:2-3, “And I will send an
angel before thee; and I will drive out the Canaanite, the Amorite, and the
Hittite, and the Perizzite, the Hivite, and the Jebusite: Unto a land flowing
with milk and honey:
for I will not go up in the
midst of thee; for thou art a
stiffnecked people: lest I consume thee
in the way.” Israel was stubborn, obstinate, froward, disobedient,
pertinacious, hard-hearted, idolatrous, unthankful, and self seeking. Moses was
extremely concerned that God was not going to be in their midst during this
conquest of the Promised Land. After pleading for the Lord’s forgiveness of
the people, Moses pressed this issue. Exodus 33:12-17, “And Moses said unto
the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast
said, I know thee by name, and thou hast also found grace in my sight. Now
therefore, I pray thee, if I have found grace in thy sight, shew me now thy way,
that I may know thee, that I may find grace in thy sight: and consider that this
nation is thy people. And he said, My presence shall go with thee, and I will
give thee rest. And he said unto him, If thy presence go not with me, carry us
not up hence. For wherein shall it be known here that I and thy people have
found grace in thy sight?
is it not in that thou
goest with us? so shall we be separated, I and thy people, from all the
people that are upon the face of the earth. And the LORD said unto Moses,
I
will do this thing also that thou hast spoken: for thou hast found grace in
my sight, and I know thee by name.” Moses had pleaded with God to go with them
into the Promised Land and the Lord agreed to go. One man standing faithful
before God can make all the difference. There have been periods of time when no
man could be found to make a difference; consider: Ezekiel 22:30, “And I
sought for a man among them, that should make up the hedge, and stand in the gap
before me for the land, that I should not destroy it: but I found none.” We
live at the end of the age in an exceedingly wicked generation. You could be the
one, the only one, that could make the difference for friends, family and even
great multitudes of people. God takes note of the faithful (Job 34:21, Ps 34:15,
Pv 5:21, 15:3). For the eyes of the LORD run to and fro throughout the whole
earth, to shew himself strong in the behalf of them whose heart is perfect
toward him (2 Chr 16:9). Exodus
34:10-11, “And he said, Behold,
I make a
covenant: before all thy people
I will do
marvels, such as have not been done in all the earth, nor in any nation: and
all the people among which thou art shall see the work of the LORD: for it is a
terrible thing that I will do with thee. Observe thou that which I command thee
this day: behold, I drive out before thee
the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the
Hivite, and the Jebusite.” Therefore, as God had stated so many times, He
would fight Israel’s battles. There was no reason to fear or doubt, God had
demonstrated is power in bringing them out of Egypt, just as He said He would (through great signs and wonders – judgments, through parting the Red
Sea). Psalms 18:30, “As for God,
his way
is perfect:
the word of the LORD is tried
(it has been proven, demonstrated): he
is a buckler to all those that trust in him.” Doubt comes from a heart
of unbelief (Mt 14:31). Hebrews 3:12,
“Take heed, brethren, lest there be in any of you an evil heart of unbelief,
in departing from the living God.” To depart from the living God would be not
trusting and obeying Him.
Numbers
13:1-2, “And the LORD spake unto Moses, saying, Send thou men, that they may
search the land of Canaan, which I give unto the children of Israel: of every
tribe of their fathers shall ye send a man, every one a ruler among them (also Deut 1:22).” Moses sent one man from every tribe of Israel (Ex
13:3-15, Deut 1:23). Of the twelve men were Caleb and Joshua (Ex
13:6, 8, 16). Numbers 13:17-20, “And Moses sent them to spy out the land
of Canaan, and said unto them, Get you up this way southward, and go up into the
mountain: And see the land, what it is; and the people that dwelleth therein,
whether they be strong or weak, few or many; And what the land is that they
dwell in, whether it be good or bad; and what cities they be that they dwell in,
whether in tents, or in strong holds; And what the land is, whether it be fat or
lean, whether there be wood therein, or not. And be ye of good courage, and
bring of the fruit of the land. Now the time was the time of the firstripe
grapes.” The people wanted to send men before them and God allowed it (Deut 1:22). The Lord had a purpose in allowing this advanced scout.
Their report would determine the hearts of the people. For the righteous God
trieth the hearts and reins and establisheth the just (Ps 7:9, Jer 11:20, 17:10, 20:12). This people had murmured,
complained, tempted, disobeyed and provoked the Lord exceedingly in the
wilderness. The wilderness was meant to tear down the flesh (will
of man,
dependence
upon self) and teach reliance upon the Lord God. Would they be prepared to
go forth in faith (trust, obedience)?
How would the people react to the observations of the spies? This is something
we must all consider in our lives. Where is your trust in difficult (or all) situations, in self, man or God? Most will seek
self-sufficiency, ingenuity, capability, resourcefulness, and man’s
capabilities until all fails, before turning to God, whom they suppose is there
to serve them in their needs, when required. The flesh must be torn down such
that our life is a continual ongoing daily trust in the Lord for all things.
Numbers 13:21-25, “So they went up, and searched the land from the wilderness
of Zin unto Rehob, as men come to Hamath. And they ascended by the south, and
came unto Hebron; where Ahiman, Sheshai, and Talmai, the children of Anak, were.
(Now Hebron was built seven years before Zoan in Egypt.) And they came unto the
brook of Eshcol, and cut down from thence a branch with one cluster of grapes,
and they bare it between two upon a staff; and they brought of the pomegranates,
and of the figs. The place was called the brook Eshcol, because of the cluster
of grapes which the children of Israel cut down from thence. And they returned
from searching of the land after forty days.” We can tell from the initial
description that the land is very fruitful just as the Lord had always
described. All the more fruitful to those who have been in the wilderness for
some time. The Lord is always true to His promises and is faithful to that which
He covenants with man.
The Bad Report
Numbers
13:26-29, “And they went and came to Moses, and to Aaron, and to all the
congregation of the children of Israel, unto the wilderness of Paran, to Kadesh;
and brought back word unto them, and unto all the congregation, and shewed them
the fruit of the land. And they told him, and said, We came unto the land
whither thou sentest us, and surely it floweth with milk and honey; and this is
the fruit of it. Nevertheless the people be strong that dwell in the land, and
the cities are walled, and very great: and moreover we saw the children of Anak
there. The Amalekites dwell in the land of the south: and the Hittites, and the
Jebusites, and the Amorites, dwell in the mountains: and the Canaanites dwell by
the sea, and by the coast of Jordan (also
Deut 1:24-25).” Each one of us has the capacity to affect another (others) through our actions. We can draw people to the Lord through
our faith and encouragement or we can push them away from God through our
unbelief and doubt. We can seek God fully with our heart and be as a great light
to those around us (Mt 5:16) or we can
seek self (our welfare) and become as
darkness such that all stumble (Pv 4:19).
Your individual actions will effect another, perhaps a spouse, child, relative,
friend, stranger, co-worker, neighbor, religious person, etc. God shows Himself
strong through the faith of those who seek Him. Abraham’s faith was the reason
that over a million people were poised to enter the Promised Land. The faith of
one man created a nation – blessed of God (Heb
11:8-10, 17-19). The faith of Moses had brought the children of Israel out
of the bondage of Egypt (Heb 11:24-29).
You must be that one person of faith because it may mean the difference for the
weaker ones around you. Your actions could steer a person into a whole different
direction in life and life eternal. Generally, there will be many voices of
support for a wrong course of action. Few if any will be that wise voice of
reason that speaks the truth and stands against the crowd (popular opinion). Why? Because the truth will deny and convict the
flesh what it wants to do and the one speaking the truth will become a reproach
to the ones around him. Suppose, as an example, someone had just announced plans
to get married (for the third time).
The family members and friends (and later
religious clergy) will most likely be offering support and encouragement.
How do you think the one that tells the couple that they will be committing
adultery will be received (Jesus said it:
Mk 10:11-12, Lk 16:18)? They will be a great reproach yet will also have
showed the most love and concern. Most will coddle and appease others in their
darkness (justify the wicked) rather
than speak the truth and bear the reproach. True love is sacrifice for another (even
of self, reputation, popularity). Most likely you will get lots of religious
advice on not being too extreme or fanatical in your love of God; or not to take
things to literally (scriptures); or
to just accept things the way they are (known
wickedness or error); everybody’s doing it; or don’t isolate yourself.
Few will support you (and walk along side)
in laying your complete life down for the Lord. That would require one to come
into the “light” of Christ and few are willing (in
a true meaningful sense, as applied and lived). John 3:20-21, “For every
one that doeth evil hateth the light, neither cometh to the light, lest his
deeds should be reproved. But he that doeth truth cometh to the light, that his
deeds may be made manifest, that they are wrought in God.” The report from the
men that searched out the land acknowledged the truth (validated) of what God had said – the land flowed with milk and
honey (Ex 3:8, 17, 13:5, 33:3, Lev 20:24,
Deut 1:25, 11:19). However, there was a negative report; the people of the
land were strong, there were walled cities and giants in the land. This
perspective was from a heart of unbelief. This view sees things as they are
rather than how God deems they shall be. Numbers 13:30, “And Caleb stilled the
people before Moses, and said, Let us go up at once, and possess it; for we are
well able to overcome it.” Notice Caleb’s faith and confidence intended to
draw the people from considering (pondering)
the bad report whose fruit is unbelief and disobedience (leading to transgression of God’s will).
Jeremiah 17:7, “Blessed is the man that trusteth in the LORD, and whose
hope the LORD is.” Numbers 13:31-33, “But the men that went up with him
said, We be not able to go up against the people; for they are stronger than we.
And they brought up an evil report of the land which they had searched unto the
children of Israel, saying, The land, through which we have gone to search it,
is a land that eateth up the inhabitants thereof; and all the people that we saw
in it are men of a great stature. And there we saw the giants, the sons of Anak,
which come of the giants: and we were in our own sight as grasshoppers, and so
we were in their sight.” These men are pushing the people away from God
through their hearts of unbelief. They looked at the circumstances with fleshly
logic and human reasoning with no trust in God’s intervention. Faith prevails
where the flesh capitulates (gives up,
surrenders) because faith mixes with the power (purposes)
of God. Faith must reach beyond self and situation in keeping with God’s will.
As you walk through the wilderness on the narrow path that leads to God there
will always be strong people, walled cities and giants in the way. Psalms
34:19, “Many are the afflictions of the righteous: but the LORD delivereth him
out of them all.” These must be overcome through the power of God as you trust
in the Lord and walk by following Christ in faith. We surrender to God and reach
beyond our own ability through trust and obedience to God’s Word. The Lord
then honors His Word and receives glory through our belief.
Numbers
14:1-4, “And all the congregation lifted up their voice, and cried; and the
people wept that night. And all the children of Israel murmured against Moses
and against Aaron: and the whole congregation said unto them, Would God that we
had died in the land of Egypt! or would God we had died in this wilderness! And
wherefore hath the LORD brought us unto this land, to fall by the sword, that
our wives and our children should be a prey? were it not better for us to return
into Egypt? And they said one to another, Let us make a captain, and let us
return into Egypt (also Neh 9:17).”
This incident is just as grave or serious as when the people had made the golden
calf. This reveals a complete confidence in what the flesh has determined, a
total lack of faith toward God, and an unwillingness and refusal of the
Lord’s promises. They had rather have died than to trust in God. They had
rather return to their bondages than to trust in God. When the author wrote the
first book, “Jesus said, Come Follow Me,” one of the feedbacks he received (more than once) was that it is impossible to live such a life as
described in the book (taken from
scripture). In other words, there are strong people, walled cities and
giants in the path – it cannot be done. The path is too narrow and leads
through a harsh (to the flesh) and
terrible wilderness. This reasoning comes from a heart of unbelief as determined
through eyes set on the flesh and an unwilling heart – more confidence in the
flesh than in God. This denies the ability of God working in you through faith
to do the impossible – to reach beyond what the flesh can comprehend. Is the
LORD’S hand waxed short (Num 11:23)?
This is a rejection of the essence of what faith is – trust in God beyond
SELF. God only requires that we “follow” Him in faith. Faith is a
surrendered heart of love, trust, obedience and humbleness toward God. The Lord
also tells us to live one day at a time and not to try and grasp the future –
for it is not guaranteed (Js 4:13-15).
Matthew 6:34, “Take therefore no thought for the morrow: for the morrow shall
take thought for the things of itself. Sufficient unto the day is the evil
thereof.” We only have to submit to and trust in God for the day at hand. Just
be obedient to God’s Word for the day at hand and the Lord will take care of
the rest. Step out in sincere faith and see if these things be not so. You must
realize that in your life, you are either going forward in faith through the
wilderness and tearing down all the “high places” of the flesh along the way
or you are going backward in “unbelief” to Egypt. You will find that very
few people will truly encourage you to seek God wholly with a complete (perfect)
heart and totally live for Him (talking
about religious people). Most people will try to hinder you or pull you
back. They will want you to join their complacent lukewarm lifestyle that has
ceased to grieve over the evil and wickedness all around them – accepting and
content in their own frowardness (disobedience,
peevishness, reluctance to yield); and unmindful, ignorant and oblivious in
their approach to error. What do the scriptures say? 1 Peter 1:14-16, “As
obedient children, not fashioning yourselves according to the former lusts in
your ignorance: But as he which hath called you is holy, so be ye holy in all
manner of conversation (the way you live
every day); Because it is written, Be ye holy; for I am holy.” God is sure
to confound the flesh and receive glory in it. When you are following the Lord (i.e.
cloudy pillar), cannot He part the sea, pull down the walls or drive out the
enemies or place them in the depths of the sea? The key is that you are
following in God’s path and not your own. God’s path is not understood by
the flesh, but rather through His Word, the Spirit, and daily submission (application).
It all starts with willingness of heart and belief such as Caleb counseled (Num
13:30). Now consider the confusion that unbelief brings: It would have been
easier to have gone forward in God’s will than to go backward in their own
will. Had the children of Israel turned back to Egypt (the
more difficult path at hand), God would not have gone before them in a
pillar of cloud to lead; God would not have provided water from rocks; God would
not have provided manna or quail; God would not have cured their serpent bites;
and God would not have again parted the Red Sea. They would have perished
outside of God’s will rather than be victorious in God’s favor. The flesh
would rather die in its own means (path,
way, will) than relinquish its will to God and give Him glory. Many would
rather die in harsh or addictive bondages (lasciviousness,
cigarettes, drugs, alcohol, sensuality, violent behavior, etc.) than
confront those strong obstacles or high walls before them - in faith. The devil
promised life in seeking self (ye shall
not surely die, Gen 3:4), but continually delivers death. God promises life
to those who will “follow” and Jesus came to give (deliver)
it more abundantly (Jn 10:10). Let us
consider the longsuffering of God toward us that we not perish. Jesus revealed
God’s heart of love: Luke 15:4, “What man of you, having an hundred sheep,
if he lose one of them, doth not leave the ninety and nine in the wilderness,
and go after that which is lost, until he find it?” Perhaps that lost sheep is
heading back to Egypt? God will reach out in love (and has through Christ), but will not force your will. Consider the
attitude of the children of Israel: Deuteronomy 1:27, “And ye murmured in your
tents, and said, Because the LORD hated us, he hath brought us forth out of the
land of Egypt, to deliver us into the hand of the Amorites, to destroy us.” -
To fall by the sword, that our wives and our children should be a prey (Num
14:3) – Let us return to Egypt (Num
14:4). This is a prime characteristic of fallen and rebellious man – to
judge the Lord God Almighty (unfairly, I
might add). After all the righteous works that God had done for the benefit
of the children of Israel, they judged the Lord’s intentions as wicked and
evil. This is the nature of the devil. In Eden, the devil told Eve: Genesis
3:4-5, “And the serpent said unto the woman, Ye shall not surely die: For God
doth know that in the day ye eat thereof, then your eyes shall be opened, and ye
shall be as gods, knowing good and evil.” The devil told Eve that the
righteous loving God that she knew, really had ulterior and wicked motives
behind His command. That God had lied to her and was restricting (withholding
from) her from gaining her full
potential to be as a god (determine her own way). This is the nature that fallen man now has.
Man always judges God as being unfair or responsible when things do not go his
way. Man’s judgment against God is “blasphemy.” Rather than submit, obey
and trust in God, man always shakes his fist, demands and accuses the Lord.
Often the situations man finds himself in are the result of his own wicked
actions (reaping what was sown).
Rather than go forward in faith, man wants to retreat to the wickedness he once
forsook. This is a great indicator of the heart. When troubles come or
difficulties arise, where do you run – to God or to the flesh? Where your
confidence and faith is found is revealed in your actions. Many who face
problems in their lives will lash out at God when things are not done in their
way and timing. These will find comfort in the flesh such as alcohol,
cigarettes, food, drugs or sensual things. This only compounds their troubles
and hardens their heart all the more toward God. The Lord will deliver His
people, but not those whose faith and trust is found in the flesh. To rely on
the flesh is to follow it to its natural conclusion which is death. All flesh
will die! To judge God comes from a froward heart of unbelief. Romans 9:20,
“Nay but, O man, who art thou that repliest against God? Shall the thing
formed say to him that formed it, Why hast thou made me thus?” The attitude of
faith that we must have is: Deuteronomy 1:29-31, “Then I said unto you, Dread
not, neither be afraid of them (Amorites,
obstacle, enemy). The LORD your God which goeth before you, he shall fight
for you, according to all that he did for you in Egypt before your eyes; And in
the wilderness, where thou hast seen how that the LORD thy God bare thee, as a
man doth bear his son, in all the way that ye went, until ye came into this
place.” The children of Israel never counted or considered their blessings
only their unfulfilled fleshly desires and “fallen” instincts. Woe to the
unbelieving!
Numbers
14:5-9, “Then Moses and Aaron fell on their faces before all the assembly of
the congregation of the children of Israel. And Joshua the son of Nun, and Caleb
the son of Jephunneh, which were of them that searched the land, rent their
clothes: And they spake unto all the company of the children of Israel, saying,
The land, which we passed through to search it, is an exceeding good land. If
the LORD delight in us, then he will bring us into this land, and give it us; a
land which floweth with milk and honey. Only rebel not ye against the LORD,
neither fear ye the people of the land; for they are bread for us: their defence
is departed from them, and the LORD is with us: fear them not.” What a
difference in attitude toward God! This is what all things ultimately come down
to – those who have a heart of belief toward God and those who do not. Your
heart is revealed (demonstrated)
through your actions in such situations. Moses, Aaron, Caleb and Joshua believed
God’s Word (and His ability to perform
that Word) and were willing to go forward, putting their life on the line -
faith. They understood God’s purposes and wanted to be a part of them. Psalms
47:2-3, “For the LORD most high is terrible; he is a great King over all the
earth. He shall subdue the people under us, and
the nations under our feet.” What we must take to heart is that: “The
Lord is with us – fear not.” They cautioned the people not to rebel, which
is to refuse God’s purposes and be disobedient to the Lord’s will.
Deuteronomy 1:25-26, “And they took of the fruit of the land in their hands,
and brought it down unto us, and brought us word again, and said, It is a good
land which the LORD our God doth give us. Notwithstanding
ye
would not go up, but
rebelled against the
commandment of the LORD your God.” A froward heart refuses to do that
which is required of God. The basis for this refusal is confidence in the flesh
– what it is saying (higher regard for
human reasoning than God’s will). Numbers 14:10, “But all the
congregation bade stone them with stones. And the glory of the LORD appeared in
the tabernacle of the congregation before all the children of Israel.” Rather
than submit to God’s will, the people sought their will in this matter –
their path (which was fear, confusion,
frowardness, sentiment, and disobedience). Numbers 14:11-16, “And the LORD
said unto Moses, How long will this people provoke me? and how long will it be
ere they believe me, for all the signs which I have shewed among them? I will
smite them with the pestilence, and disinherit them, and will make of thee a
greater nation and mightier than they. And Moses said unto the LORD, Then the
Egyptians shall hear it, (for thou broughtest up this people in thy might from
among them;) And they will tell it to the inhabitants of this land: for they
have heard that thou LORD art among this people, that thou LORD art seen face to
face, and that thy cloud standeth over them, and that thou goest before them, by
day time in a pillar of a cloud, and in a pillar of fire by night. Now if thou
shalt kill all this people as one man, then the nations which have heard the
fame of thee will speak, saying, Because the LORD was not able to bring this
people into the land which he sware unto them, therefore he hath slain them in
the wilderness.” God is never pleased with those who have hearts of unbelief
and are unwilling to follow. This people had demonstrated man’s fallen nature
over and over since the onset. They cried for deliverance while in bondage in
Egypt and the Lord hearkened unto the cry and delivered them. Once delivered
they did nothing but complain and look back to their bondage. The flesh
gravitates (descends) to the familiar
(which opposes God’s purposes). Now
they wanted to return to their bondage. Psalms 106:24-26, “Yea, they
despised
the pleasant land, they
believed not his
word: But murmured in their tents, and hearkened not unto the voice of the
LORD. Therefore he lifted up his hand against them, to overthrow them in the
wilderness.” God had been only faithful toward this people and has performed
incredible, miracles, signs and wonders in their presence. Through all of this
the people are disobedient, unthankful and unwilling toward God’s will. God
would be more than justified in destroying them. Again, Moses (a
true leader) refuses selfish benefit (a
test: I will make thee a great nation) and pleads for the people and stands
up for God’s honor as an intercessor between God and Israel (man).
The people had thought to stone Moses, but he shows forbearance under injuries
in responding with love (sacrifice of self)
and pleading for God’s forgiveness of all. Numbers 14:17-18, “And now, I
beseech thee, let the power of my Lord be great, according as thou hast spoken,
saying, The LORD is longsuffering, and of
great
mercy, forgiving iniquity and transgression, and by no means clearing the
guilty, visiting the iniquity of the fathers upon the children unto the third
and fourth generation. Pardon, I beseech thee, the iniquity of this people
according unto the greatness of thy mercy, and as thou hast forgiven this
people, from Egypt even until now. And the LORD said, I have pardoned according
to thy word: But as truly as I live, all the earth shall be filled with the
glory of the LORD.” God is faithful to forgive the sincere and contrite heart
(i.e. Ps 51:1-4, 17), but will by no
means clear the guilty (unrepentant,
froward). Moses’ faith, righteousness and intercession made all the
difference. Such love! – and what a foreshadowing of Christ. Psalms 106:23,
“Therefore he said that he would destroy them, had not Moses his chosen stood
before him in the breach (man’s
violation of the covenant, non-fulfillment of agreement), to turn away his
wrath, lest he should destroy them.” God pardons, but puts a separation
between the guilty and the innocent (discussed
below). It would be a grave mistake to think God overlooks willful,
continued transgression. Moses was a foreshadowing of Christ in that he prayed
for those who despitefully used him (Mt
5:44, Lk 6:28). The people had murmured against Moses and even thought to
stone him, yet Moses always looked after their best interest. Christ not only
prayed for His enemies, but laid His life down for them (Father
forgive them, for they know not what they do, Lk 23:34). Consider: Psalms
69:4, “They that hate me without a cause are more than the hairs of mine head:
they that would destroy me, being mine enemies wrongfully, are mighty: then I
restored
that which I took not away.” Jesus restored “peace” between God and man
which was definitely in man’s best interest (Rm
5:1, Eph 2:14-15, Col 1:20, Heb 2:17). Moses and Jesus were both peacemakers
(between God and man). Jesus had
spoken of such in the Sermon on the Mount (Beatitudes.) Matthew 5:9,
“Blessed are the peacemakers: for they shall be called the children of God.”
The Lord also noted in the above scripture, that the earth will be filled with
His glory. God will receive His due glory: Psalms 46:10, “Be still, and know
that I am God: I will be exalted among the heathen, I will be exalted in the
earth.” Israel was suppose to show forth God’s glory to all the earth. Thus
far, they have only reflected man’s fallen nature. God was looking for the
faithful remnant and so it is with the whole as a whole – these shall inherit
all things (Pv 5:21). Proverbs 2:22,
“But the wicked shall be cut off from the earth, and the transgressors shall
be rooted out of it.”
Consequences
Numbers
14:22-25, “Because all those men which have seen my glory, and my miracles,
which I did in Egypt and in the wilderness, and have tempted me now these ten
times, and have not hearkened to my voice;
Surely
they shall not see the land which I sware unto their fathers, neither shall
any of them that provoked me see it: But my servant Caleb, because he had
another spirit with him, and hath
followed me
fully, him will I bring into the land whereinto he went; and his seed shall
possess it. (Now the Amalekites and the Canaanites dwelt in the valley.) To
morrow turn you, and get you into the wilderness by the way of the Red sea.”
Consider the strong message here: the rebellious and unbelieving will not enter
into God’s promises, but the obedient and faithful will. The faithful may
suffer for a time due to the actions of the wicked, but will prevail in the end.
Caleb “followed” God’s will (was
faithful) and was blessed – he will enter into the joy of the Lord (Mt 25:21, 23). The others refused God’s promises and did not
follow God’s will, were unbelieving (and
thus ungodly) and they were cursed. Similarly, those who “follow” Christ
will receive God’s promises. Revelation 21:7, “He that overcometh shall
inherit all things; and I will be his God, and he shall be my son.” We
overcome the flesh and our unbelief in the wilderness on our journey to God’s
promises (i.e. the Promised Land).
Those who refuse God’s purposes (plan,
way, path) will be damned – eternally (Ps
34:16). Psalms 1:4-6, “The ungodly are not so: but are like the chaff
which the wind driveth away. Therefore the ungodly shall not stand in the
judgment, nor sinners in the congregation of the righteous. For the LORD knoweth
the way of the righteous: but
the way of the
ungodly shall perish.” Israel had tempted God ten times – they had been
self centered, murmured, complained, disobeyed, been unthankful, idolatrous,
lusted, and had hearts full of unbelief (Ps
78:8, 17-19, 22, 29-33, 36-37, 42-43, 56-57, 81:11-12). These are not meek
and God turns them away from His promises (a
great land of blessing) and sends them back into the wilderness (Ps 147:6, 149:4). The meek will inherit the land, for they are those
who are submitted to God’s will and are not proud, self-sufficient or
refractory (obstinate in non-compliance),
not peevish (fretful, apt to mutter and
criticize/protest/whine, hard to please) and apt to complain of divine
dispensations (the dealing of God with His
creatures). The Lord takes pleasure in them that fear Him (have
faith) and hope in His mercy (Ps
147:11, Heb 10:38). Numbers 14:26-32, “And the LORD spake unto Moses and
unto Aaron, saying, How long shall I bear with this evil congregation, which murmur against me? I have heard the
murmurings of the children of Israel, which they
murmur
against me. Say unto them, As truly as I live, saith the LORD, as ye have
spoken in mine ears, so will I do to you:
Your
carcases shall fall in this wilderness; and all that were numbered of you,
according to your whole number,
from twenty
years old and upward, which have murmured against me, Doubtless ye shall not
come into the land, concerning which I sware to make you dwell therein, save
Caleb the son of Jephunneh, and Joshua the son of Nun. But your little ones,
which ye said should be a prey, them will I bring in, and they shall know the
land which ye have despised. But as for you, your carcases, they shall fall in
this wilderness.” The wicked can always expect to receive the fruit of their
doings, to reap what they sow, to receive their just deserts, be holden with the
cords of his own sins, and to
be condemned by
their own words (Pv 1:31, 5:22, Pv
11:6, 12:13, Job 4:8, Jer 17:10, 21:14, 32:19, Gal 6:7-8). This stiff necked
people reacted to the spies report by saying, “would God we had died in this
wilderness.” God says, “So be it!”
They
had freely chosen death over life. Psalms 119:137, “Righteous art thou, O
LORD, and upright are thy judgments.” This people despised (abhorred,
contemned, loathed) the pleasant land and asked for death – So be it! The
Lord is righteous in all His judgments (ways),
and holy in all His works (Ps 119:137,
145:17). Their children will obtain that which they have rejected. Caleb and
Joshua will enter into the Promised Land because they trusted in God and were of
a different heart (Deut 1:34-36, 38).
God calls them out by name – the Lord knoweth who are His (2 Tim 2:19). God preserveth the souls of His saints that love Him (Ps
97:10, 145:20). These two men were of a very small minority of the whole (a
remnant)
- and so it always is.
This is a very important point to consider. There were over six hundred thousand
men alone (from twenty years old and
upward, Num 2:32). They all died in the wilderness (Num 26:65). Only two men of this number were allowed to enter into
the Promised Land by nature of their faith and heart toward God. Men always look
at numbers and side with the majority point of view. God looks at hearts and
devotion to Him and this has always (biblically)
been a minority. Consider Noah and the world before the flood. How many men
perished and how many were saved? Consider these things when you feel all alone
in standing for righteousness in an evil world. When Joshua does lead the people
into the Promised Land some forty years later, consider what this wicked people
turned down that the Lord offers Joshua (and Caleb) who trusted in His purposes: “I will be with thee: I
will not fail thee, nor forsake thee (Josh
1:5).” – “I will be with thee withersoever thou goest (Josh 1:9).” God judged the wicked by their own words. Consider
what Christ told the servant who was unfaithful in his duties to the Lord: Luke
19:20-22, “And another came, saying, Lord, behold, here is thy pound, which I
have kept laid up in a napkin: For I feared thee, because thou art an austere
man: thou takest up that thou layedst not down, and reapest that thou didst not
sow. And he saith unto him,
Out of thine own
mouth will I judge thee, thou
wicked servant. Thou knewest that I was
an austere man, taking up that I laid not down, and reaping that I did not
sow.” Knowing what was required but not doing it is being of a froward heart.
What was his fate? Matthew 25:30, “And cast ye the unprofitable servant into
outer darkness: there shall be weeping and gnashing of teeth.” Most people
will always follow the crowd (everybody’s
doing it), for it is assumed there is “correctness” in numbers, yet the
crowd is always going opposite of God. There is no reproach (in
standing up for Christ), denial (of
self) or sacrifices (of self) in
their compromises. The crowd is on a very broad comfortable path that leadeth to
destruction (Mt 7:13). They are doing
what comes so naturally and easily to fallen man and that is seeking the will of
the flesh – their own way. They just naturally presume that God endorses
“their” way. Those sincerely seeking God must die to their flesh and then
travel that path that has those obstacles that test and challenge their faith -
strong people, walled cities, and giants. Few travel this narrow way due to the
hazards to the flesh – self-will dies (Mt
7:14). Many may seek to enter in, but will not be able (Lk
13:23-24). Many are called, but few are chosen (Mt 22:14). One’s true nature manifests itself during the
difficulties. God is selecting the faithful (meek, poor in spirit, pure in heart, obedient, surrendered, trusting,
patient, peacemakers, contrite, loving) to go forward (on into eternity with Him). Consider the condemnation for the
unbelief Israel displayed: Psalms 95:8-11, “Harden not your heart, as in the
provocation, and as in the day of temptation in the wilderness: When your
fathers tempted me, proved me, and saw my work. Forty years long was I grieved
with this generation, and said, It is a people that do err in their heart, and
they have not known my ways: Unto whom I sware in my wrath that they should not
enter into my rest.” Numbers 14:33-38, “And your children shall wander in
the wilderness forty years, and bear your whoredoms, until your carcases be
wasted in the wilderness. After the number of the days in which ye searched the
land, even forty days, each day for a year, shall ye bear your iniquities, even
forty years, and ye shall know my breach of promise. I the LORD have said, I
will surely do it unto all this
evil
congregation, that are gathered together against me: in this wilderness they
shall be consumed, and there they shall die. And the men, which Moses sent to
search the land, who returned, and made all the congregation to murmur against
him, by bringing up a slander upon the land, Even those men that did bring up
the evil report upon the land, died by the plague before the LORD. But Joshua
the son of Nun, and Caleb the son of Jephunneh, which were of the men that went
to search the land, lived still.” In scripture, forty is the number for
bearing iniquity. Recall that Moses spent forty days and nights on the mount
without food and water bearing the iniquities of the people (Deut
9:18, 25, 10:10). Through the actions of some, a whole generation had to
suffer. Our actions truly do impact the others around us. Your pride, unbelief,
stubbornness and frowardness will absolutely affect your own children. You will
wander in the wilderness of this life never coming to the understanding of faith
as long as you seek your own way. You may also resign those around you to do the
same through your example of error. The righteous will also suffer for a time
due to the actions of the disobedient and wicked. However, the two righteous men
(out of over a million) and the
innocent (i.e. children) prevailed in
the end. Moses later said: Deuteronomy 1:26-27, “Notwithstanding ye would not
go up, but rebelled against the commandment of
the LORD your God: And ye murmured in your tents, and said, Because the LORD
hated us, he hath brought us forth out of the land of Egypt, to deliver us into
the hand of the Amorites, to destroy us.” This rebellion harkens back to
man’s violation of God’s original commandment in Eden not to eat the fruit
of the knowledge of good and evil (Gen
2:17, 3:6, 12-13). The Lord says an interesting thing concerning this
matter: Deuteronomy 1:39, “Moreover your little ones, which ye said should be
a prey, and your children,
which in that day had
no knowledge between good and evil, they shall go in thither, and unto them
will I give it, and they shall possess it.” Their children had no knowledge of
good and evil in this matter and were absolved (pardoned, forgiven, acquitted) from guilt. God makes a point of
distinction and separation for the innocent and righteous. The wicked will
wander in the wilderness (in their own way)
until they are consumed in their own iniquity – God gave them over to their
own lust: and they walked in their own counsels. (Ps 81:12). Psalms 107:40, “He poureth contempt upon princes, and
causeth them to wander in the wilderness, where there is no way.” Apart from
God there is no way, just paths of confusion that end in death (Pv
8:36, 11:19). The Lord is not pleased with this “evil” congregation and
the men who gave the bad report (incited
the unbelief) died immediately. This is a lesson to us all and the wise will
take heed. All of this people had an identification with the Lord and had been
in the midst of great wonders. This was not sufficient in and of itself. You
cannot just “profess God” or make “profession” of Christ. There must be
substance (real and tangible evidence) to your claim. Your actions or deeds (faith,
lifestyle) must back up your profession. You cannot be actively serving the
Lord today and then inactive tomorrow. Faith is consistent, enduring and
unchanging. The Lord referred to their “whoredoms.” Whoredom would be
defined as stating love and trust in one (all
that thou hast said, we will do, Ex 19:8, 24:3, 7, Deut 5:27 – a covenant)
while having eyes for and loyalty to another (self,
lust, world, etc.). They breached (failure
to serve the terms of an agreement, violation, infraction) the solemn
promise of the covenant.
God
later fulfilled His Word concerning this generation men who had seen such
incredible miracles and heard the Lord speak, yet were so full of unbelief. As
the children of Israel were poised to again enter into the Promised Land, some
forty years later, the Lord said: Numbers 26:64-65, “But among these there was
not a man of them whom Moses and Aaron the priest numbered, when they numbered
the children of Israel in the wilderness of Sinai. For the LORD had said of
them, They shall surely die in the wilderness. And there was not left a man of
them, save Caleb the son of Jephunneh, and Joshua the son of Nun (also
Num 32:11-12).” These wicked men had been delivered from Egypt by the
strong arm of the Lord with great signs and wonders. They were led through the
parting of the Red Sea and witnessed Pharaoh and his host perish therein. They
were fed with manna and given water from a rock. They witnessed God’s very
presence and heard His voice at mount Horeb. Through all of this they were still
rebellious toward God and would not walk in His ways. Numbers 32:13, “And the
LORD’S anger was kindled against Israel, and he made them wander in the
wilderness forty years, until all the generation, that had done evil in the
sight of the LORD, was consumed.” AND Deuteronomy 2:14-16, “And the space in
which we came from Kadeshbarnea, until we were come over the brook Zered, was
thirty and eight years; until all the generation of the men of war were wasted
out from among the host, as the LORD sware unto them. For indeed the hand of the
LORD was against them, to destroy them from among the host, until they were
consumed. So it came to pass, when all the men of war were consumed and dead
from among the people (also Josh 5:6).”
There is no doubt if similar events happened today, the results would be much
the same. The book of Revelation reveals that in the coming Great Tribulation,
in the midst of God’s signs, wonders and judgments that men will not repent,
but rather lash out at God in blasphemy - man’s judgment (Rev 9:20-21, 16:9, 11).
They Shall Not Enter Into My Rest
They
provoked, tempted and proved God (Heb
3:8-9). Thus God said of them: Hebrews 3:10-12, “Wherefore I was
grieved
with that generation, and said, They
do alway
err in their heart; and they have
not known
my ways. So I sware in my wrath, They
shall
not enter into my rest. Take heed, brethren, lest there be in any of you an
evil
heart of unbelief, in
departing from the living God.” They departed
(forsook) God and transgressed His
will (Heb 3:12, Pv 8:36). Isaiah
63:10, “But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and
he fought against them.” You must never quench or grieve the Spirit (by
whom you are sealed, 2 Cor 1:22, Eph 1:13, 1 Jn 3:24) – there is no
salvation apart from the Spirit (Thess
5:19, Eph 4:30). To vex is to irritate and make angry through many
“little” provocations (the day to day
things). A hardened evil heart develops through the deceitfulness of sin and
is a lack of confidence in God - seeking your way over God (Heb 3:13). Hebrews
3:16-19, “For some, when they had heard, did provoke: howbeit not all that
came out of Egypt by Moses. But with whom was he grieved forty years? was it not
with them that had sinned, whose carcases fell in the wilderness? And to whom
sware he that they should not enter into his rest, but to them that believed
not? So we see that they
could not enter in
because of unbelief.” The Promised Land could only be entered through
faith. The children of Israel had God’s Word, but they did not mix the Word
with faith (Heb 4:2). The Lord equates
entering into His rest with entering into the Promised Land (Heb
3:8-11). God further equates the Sabbath with entering into His rest. God
rested from His works on the seventh day (Heb
4:4). Hebrews 4:10, “For he that is entered into his rest, he also hath
ceased
from his own works, as God did from his.” Now pulling all this together we
can determine that through our faith, we enter into God’s rest. We no longer
seek our will (own works), but
surrender to God’s will (His rest,
submission to His provision). The unbelieving cannot enter into this rest,
for they seek their own will (works,
provision). They are turned back into the wilderness where their carcases
drop in the toil and misery of seeking their own way (Pv 8:36). God states: “the works were finished from the foundation
of the world (Heb 4:3).” Upon
completion of creation, God placed man in a garden (Eden) where the Lord provided everything necessary. Man was
submitted and obedient to God. God rested from creation and man rested in
God’s labors. When Israel finally did enter into the Promised Land through
faith, God again provided for everything. God gave them cities, houses,
possessions, olive and fruit trees and vineyards that they did not labor for.
Deuteronomy 6:10-13, “And it shall be, when the LORD thy God shall have
brought thee into the land which he sware unto thy fathers, to Abraham, to
Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst
not, And houses full of all good things, which thou filledst not, and wells
digged, which thou diggedst not, vineyards and olive trees, which thou plantedst
not; when thou shalt have eaten and be full; Then beware lest thou forget the
LORD, which brought thee forth out of the land of Egypt, from the house of
bondage. Thou shalt fear the LORD thy God, and serve him, and shalt swear by his
name.” God went before them and drove out the wicked (destroyed)
of the land and Israel inherited all things. This is a picture of the righteous
inheriting the earth after the wicked have been destroyed (Is 60:21, 2 Pt 3:13). Psalms 37:9, “For evildoers shall be cut
off: but those that wait upon the LORD, they shall inherit the earth.” AND
Psalms 37:34, “Wait on the LORD, and
keep his
way, and he shall exalt thee to inherit the land: when the wicked are cut
off, thou shalt see it.” AND Proverbs 10:30, “The righteous shall never be
removed: but the wicked shall not inhabit the earth.” Therefore, we cease from
our own will (way, path), then
obediently surrender to God’s authority (the
Lord’s will) and God provides for our welfare. Faith will gain you
entrance into the Promised Land and thus God’s rest. This is a picture of
restoration from man’s fall in Eden. Originally, man loved and obeyed God in
faith and God provided for all of man’s needs. Man fell by transgressing
God’s will to seek his own desires. So, when we die to our will and seek
God’s will in faith, God again provides for those who are His. The righteous
and meek shall inherit the earth and dwell in peace (Ps
37:11, 29). Revelation 21:7, “He that overcometh (by
faith) shall inherit all things; and I will be his God, and he shall be my
son.”
Numbers
14:39-43, “And Moses told these sayings unto all the children of Israel: and
the people mourned greatly. And they rose up early in the morning, and gat them
up into the top of the mountain, saying, Lo, we be here, and will go up unto the
place which the LORD hath promised: for we have sinned. And Moses said,
Wherefore now do ye transgress the commandment of the LORD? but it shall not
prosper. Go not up, for the LORD is not among you; that ye be not smitten before
your enemies. For the Amalekites and the Canaanites are there before you, and ye
shall fall by the sword: because ye are turned away from the LORD, therefore the
LORD will not be with you.” The people didn’t have faith and trust in God
and this had been revealed through their actions. Upon hearing the penalty of
their unbelief, they are now very willing to do what is required. The central
problem here is that the people didn’t want to obey because they had a heart
of belief and trust in God; they only wanted to obey such as not to suffer the
consequence of the disobedience (2 Cor
7:10). Their whole motivation was wrong! Their sorrow was self-centered and
not God-centered. Similarly, many today are motivated into some form of
godliness due to a fear of the known consequence of unbelief; that being
eternity in the lake of fire – the second death (Rev 20:14-15). God is not looking for those who have a fear of hell.
The Lord is looking for those who seek Him with a whole heart of faith (love,
trust, obedience, submission). If you have a true sincere heart for God, it
will compel you to willingly conform to God’s will in seeking righteousness
and holiness in all areas of your life – this “new man” will change
considerably (Eph 4:24). This
godliness will become your new nature. If you seek God for any other reason (always
self motivated), then this will not be the case. Looking around at all the
wickedness that prevails in this very religious society (church
buildings abound), one can only determine that many religious hearts are not
necessarily devoted hearts to the Lord. The next consideration is that God is
very longsuffering and merciful, but there does come a point when you have gone
to far (with your hardened heart).
Esau was rejected for unbelief and found no place for repentance, though he
sought it carefully with tears (Heb
12:16-17). One day time will run out for any further hope of reconciliation:
Revelation 10:6, “And sware by him that liveth for ever and ever, who created
heaven, and the things that therein are, and the earth, and the things that
therein are, and the sea, and the things which are therein,
that
there should be time no longer.” Many will stand before God one day
willing to do anything to make amends (having
disregarded God’s way and then seeking theirs), but the time of grace and
mercy will have passed for them. Today is the day of salvation, but every day
the selfish heart grows harder. This double-minded people (unstable
in all their ways, Js 1:8) feared to possess the land when God was on their
side, now they presume to take it in the Lord’s absence, in their own
strength. God told them to go and they would not. God tells them to forbear and
now they go. This is the heart of rebellious man – always opposite of God (like
their father the devil). They were unwilling to yield to God’s direction,
but want God to yield to theirs. Rebellious man always thinks his way is best (in religion or anything else). Proverbs 14:12, “There is a way
which seemeth right unto a man, but the end thereof are the ways of death.”
Numbers 14:44-45, “But they presumed to go up unto the hill top: nevertheless
the ark of the covenant of the LORD, and Moses, departed not out of the camp.
Then the Amalekites came down, and the Canaanites which dwelt in that hill, and
smote them, and discomfited them, even unto Hormah.” They disobeyed God in not
going, and then they disobeyed God in going – transgression against the will
of God always brings death (in Eden and
any other time), thou shalt surely die (Gen
2:17, Ez 33:14). The will of man also always ends in death. The spies that
brought back the evil report and challenged God’s will died before God of the
plague – except Joshua and Caleb (Num
14:37). The whole congregation disobeyed God and would not enter into the
Promised Land (unbelief) and now their
carcases will die in the desert (as per
their own words,
Num 14:25-35).
God told the congregation to turn and go back into the wilderness, but those who
disobeyed and presumed to enter into the Promised Land were killed by the
Amalekites and Canaanites. Disobedience to God will always brings death! The
devil said, “thou shall not surely die (Gen
3:4),” yet over and over this has been proven a lie. This was the
beginning of the dropping of carcases from twenty years old and upward. One day
God’s people will look upon the carcases of those transgressors (from all ages) where their worm shall not die, neither shall their
fire be quenched; and they shall be an abhorring unto all flesh (Is
66:24, Mk 9:44, 46, 48).
Fringes
Numbers
15:38-41, “Speak unto the children of Israel, and bid them that they make them
fringes in the borders of their garments throughout their generations, and that
they put upon the fringe of the borders a ribband of blue: And it shall be unto
you for a fringe, that ye may look upon it, and remember all the commandments of
the LORD, and do them; and that ye seek not after your own heart and your own
eyes, after which ye use to go a whoring: That ye may remember, and do all my
commandments, and be holy unto your God. I am the LORD your God, which
brought you out of the land of Egypt, to be your God: I am the LORD your God.”
God was using the fringes as symbology, which is a representation of any moral
thing by the image or property of a natural thing. The fringes would be constant
reminders to obey God and walk worthily (righteously) before Him. To be brought out of Egypt means that you
have forsaken the wickedness and bondages that once guided your actions – you
have left (died to) these things. The
fact that God is now your Lord means that you are now living under His authority
and rule. God used various methods to instill His will (principles,
commands, purposes) into the hearts of the children of Israel. We discussed
the Passover celebration in Chapter Two. Various symbology was used here (for future witness, pointing to Christ, confirmation) to represent
forsaking the world/Egypt (eat with loins
girded, your shoes on your feet, and your staff in your hand; and ye shall eat
it in haste, Ex 12:11) and sin/bondage (bitter
herbs, Ex 12:8) with sincerity of heart (unleavened bread, Ex 12:8); Christ’s perfect life and sacrifice (unblemished
male lamb, also unleavened bread, Ex 12:5, 8, Deut 16:3); having been filled
with the Spirit and tested and tried (roasted
in fire, Ex 12:8-9); forgiveness through Christ and His covenant (blood,
Ex 12:7, 13); Christ’s death and sealed testament (kill the lamb, put blood on lintel and two side posts of door, Ex
12:21-22); forgiveness of sins/eternal life (destroying angel sees blood and passes over, Ex 12:23). God also
used symbology through feasts (celebrations,
Ex 12:1-14, 17, 23:14-16, Lev 23:6, 34, 39-44), foods (manna, bitter herbs, lamb, water), songs (Ex Chap 15, Deut 31:19, 30, Chap 32), clothing (priest’s
clothing, Ex Chap 28, fringes on garments), stories (the
Lord’s deliverance from Egypt, Deut 6:20-25) the tabernacle (and all its instruments, colors, materials, layout); and setting up
of stones (Josh 4:5-9). The songs they
sang spoke of God’s greatness, glorious works and mighty deliverance; the
peoples rebellion, idolatry and spiritual harlotry; the Lord’s righteous and
just judgment; and salvation. The words of the songs were for a purpose:
Deuteronomy 31:19-21, “Now therefore write ye this song for you, and teach it
the children of Israel: put it in their mouths, that this song may be a witness
for me against the children of Israel. For when I shall have brought them into
the land which I sware unto their fathers, that floweth with milk and honey; and
they shall have eaten and filled themselves, and waxen fat; then will they turn
unto other gods, and serve them, and provoke me, and break my covenant. And it
shall come to pass, when many evils and troubles are befallen them, that this
song shall testify against them as a witness; for it shall not be forgotten out
of the mouths of their seed: for I know their imagination which they go about,
even now, before I have brought them into the land which I sware.” The purpose
of all the memorials (that which preserves
the memory of something, a hint to assist the memory) and symbology was to
reveal the rebellious nature of man; God’s longsuffering, mercy and
forgiveness; The Lord’s righteous judgment upon wickedness and evil; and
God’s plan of reconciliation and eternal life through Christ. God also gave
them the law to teach their sons and their son’s sons (Deut 4:9). This law was to be written in stone as they entered the
Promised Land. Deuteronomy 27:2-4, “And it shall be on the day when ye shall
pass over Jordan unto the land which the LORD thy God giveth thee, that thou
shalt set thee up great stones, and plaister them with plaister: And thou shalt
write upon them all the words of this law, when thou art passed over, that thou
mayest go in unto the land which the LORD thy God giveth thee, a land that
floweth with milk and honey; as the LORD God of thy fathers hath promised thee.
Therefore it shall be when ye be gone over Jordan, that ye shall set up these
stones, which I command you this day, in mount Ebal, and thou shalt plaister
them with plaister.”
Christ (Mass)
Rebellious
man has also used such memorials and symbology in a religious context, that is
attributed to God, but for the benefit of the flesh. Those things done of man
for God through the flesh will always detract (take
away) from God’s glory no matter how noble the original or observed
intent. This is why man must be submitted and led of the Holy Spirit. No good
thing proceeds out of the heart of man – we must yield to God’s transforming
power. Man always interjects his opinion and sentiment (things
fleshly which tend to be foremost) in his religious endeavors and sees no
wrong in it. Man has always been strongly attracted to fleshly things and has
always been very rebellious to spiritual things that deny the flesh (proven
over and over in scripture and observance). This is why God requires that we
follow (obey) Him (God’s
direction, leading, working). Man will always choose a wrong course that is
based upon his desire. We are not to try and take the lead or make the
decisions. What would have been the result if Moses had changed the pattern
given by God for the tabernacle and its instruments? Exodus 25:9, “According
to all that I shew thee, after the pattern of the tabernacle, and the pattern of
all the instruments thereof, even so shall ye make it.” Exodus 25:40, “And
look that thou make them after their pattern, which was shewed thee in the
mount.” Perhaps an item or two could have been improved upon? No matter how
one justifies his actions, refusal to obey God’s direction (as
given) is transgression against God’s will. Deuteronomy 4:2, “Ye shall
not add unto the word which I command you, neither shall ye diminish ought from
it, that ye may keep the commandments of the LORD your God which I command
you.” AND Deuteronomy 12:32, “What thing soever I command you, observe to do
it: thou shalt not add thereto, nor diminish from it.” So, what is the result
when man takes the initiative and devises his own celebratory feast for God (adds
to God’s observances)? The answer can be found in the observance of
Christ-mass. What has come to be known as Christmas started as a Romish (Catholic)
mass celebrating the birth of Christ. The date selected was the time of an
established pagan feast that was adapted and “Christianized” and
fallaciously (inaccurately,
erroneously, doubtfully, untrustworthily) assigned as the date of Christ’s
birth to appease and lure converts into the religious organization. Jeroboam
devised such a date and feast out of his own heart to control the people (1 Kg 12:26-33). 1 Kings 12:33, “So he offered upon the altar which
he had made in Bethel the fifteenth day of the eighth month,
even
in the month which he had devised of his own heart; and ordained a feast
unto the children of Israel: and he offered upon the altar, and burnt
incense.” This event of Christmas was completely determined and authorized (instituted) by man and is nothing more than a tradition or
requirement of man. Nowhere in the Bible are followers of Christ directed to
celebrate His birthday nor how. Nowhere in the Bible is Christ’s birth date
given. We must understand that Jesus’ existence is eternal and cannot be
relegated by dates of man (Jn 1:1-3, Col
1:16-17). Jesus came (as a man –
flesh and blood) denying His own will and only seeking that of the Father.
Christ never exalted self, but rather died to self (the flesh). The observance of a godly birthday is flawed and is
uncharacteristic of the nature of Christ (as
He walked) and is dishonoring.
The
concept of a birthday looks at Jesus as a fleshly man given-in to the desire of
the flesh rather than an exalted Lord who overcame the flesh to reconcile all to
God through faith (which is opposite of
the flesh). No doubt, Christ is now greatly exalted and victorious above all
and is due worship, honor and praise. However, as a man, the Lord set the
example of perfect obedience and submission to God and denial and death to the
things of the flesh. The greatest understanding of this matter we could have is
that it was not authorized by Christ, who is the head of the church (Eph
1:22, 4:15, 5:23, Col 1:18, 2:10) – the One whom we must follow. Christmas
is a commandment of man (stop celebrating
and see) and we are told not to add to God’s Words/commands (Deut
4:2). Let us consider that the Christmas that is now celebrated goes far
beyond the observance of Jesus’ birth. Through the centuries paganism from all
over the world has been interjected by man into this unauthorized celebration.
This is a very worldly celebration that almost anyone feels comfortable
participating in (fleshly). In other
words, there is no condemnation or conviction of the flesh, but rather an
exaltation (we are told to look at such
fruit). To feed the flesh is to deny the Spirit (Gal
5:17, Rm 8:8).
Santa
One
of the things that has become most synonymous with Christmas is Santa Claus.
This image is such a part of Christmas that it really cannot be separated from
it. Santa is a false god that is sustained by “lies” and is a god of lusts
– selfish want and desire. Take the name Santa and rearrange the letters and
form Satan (mixing up things as witchcraft
often does, intentional confusion). This is no coincidence because Satan is
the father of all lies (Jn 8:44),
including “The Lie” in Eden which persuaded (appealed
to) man to seek the flesh (his lusts
and desires) over God’s command. Isn’t it interesting that man’s
relationship with Santa Claus is built upon and sustained by a lie? Man’s
relationship with Satan was also founded upon a lie. God is truth! Anything
opposed to the truth is a lie (1 Jn
2:21
). Satan continually tempts man’s lusts in order to keep him opposed to
God, blinded to the Lord’s truth, and in his rebellion against the Lord (2
Cor 4:4). The nature of Santa Claus is the exact same nature of Satan (Santa
= Satan). Parents, relatives, friends, religious people, and total strangers
will blatantly and unabashedly (shamefully)
“lie” to children to sustain this god (Pv
12:22
, Jer 9:3, 5, Amos 2:4)
– they are teachers of lies (Hab
2:18
, Eph
4:25
). Do you
suppose these parents and relatives will be happy (accepting)
if someone were to tell their children the truth about Santa Claus? Most likely
they would be extremely irate (very angry,
incensed, furious, enraged) and would defend the “lie” while rejecting
the truth (casting it away) – they would reinforce the lie (this
is what Satan does). The flesh defends its god! Psalms 101:7, “He that
worketh
deceit shall not dwell within my house: he that
telleth lies shall not tarry in my sight.” – woe to you! The
“lie” is to seek your lusts through him (trust
in Santa = trust in Satan). Parents teach their children that Santa is a
wonderful man that will fulfill all their fleshly desires with toys and candies
– a free gift (without cost). They
are taught that Santa is there to serve their needs, which also translates into
love being the fulfillment (receiving)
of fleshly desires – benefit of self. No wonder so many view God as their
servant who is there to bless them or get them out of difficult situations. God
said to teach your children to love Him with all their hearts, with all their
souls and with all their might (Deut 6:4-9)
– do not give place to Satan (Santa, Eph
4:27
).
This
is a real conflict on a day that is presumed to be Christ’s birthday. To
whom is a child’s heart to be given? Santa is given attributes that belong to
God alone (specifically Christ) such
as immortality (does not die),
omnipresent (can be everywhere, hears your
prayers to him, sees your actions), omniscient (all
knowing), omnipotent (can do
fantastical things/feats), merciful, giving, forgiving, and loving. This is
not surprising because Satan thinks of himself as a god (god
of this world) and wants to be worshipped. Satan is receiving worship via
Santa – by proxy (surrogate, stand-in,
substitute, alternate). God says over and over in His Word that we are to
have no other gods. Children are encouraged to make list of their desires (lusts,
toys) and petition Santa through prayer, letters or even at his very throne
(in a mall or department store). The
children should be encouraged to fear the Lord and observe do to all His Words (Deut
31:12). Santa also has mythical elves to serve him (principalities,
angelic beings). Men even dress up as the “god of the lie” to further
instill (teach) this fraud into the
minds of the youth. It is as if a child is sitting on Satan’s knee and he
says, “tell me all your heart’s desire (the
imaginations and lusts). The children develop a real love for this “god of
lusts” because he gives them things (appeals
to the flesh), even if by proxy through their parents – but make no
mistake, he is the “god of the flesh.” Parents consider this all to be fun
make-believe, but there is a very real and evil spirit behind all this and the
parents have certainly been manipulated (deceived,
beguiled, tricked) by it. This subtle and cunning “god of tricks” is the
same one that is behind Halloween. We discussed confusion (the mixture of several things promiscuously; mingled and without order; indistinct combination; confusion of ideas;
things that do not go together), confounding (confused, mixed or blended in disorder, perplexed, abashed; i.e. mixing
God and the world, flesh – shameful blending of natures) and
doublemindedness (simultaneous belief in
two opposing or contradictory things) in Chapter One. Most will say that
Santa is about love and giving. Satan comes as an angel of light (2
Cor 11:14). This means that the devil convinces man to do that which is
opposed to God by that which seems to be of God (i.e.
love, giving). In other words, Satan makes his cause seem noble. However,
just a cursory review of God’s Word reveals that we are to have no other gods
(and certainly not teach our children of them); we are not to lie nor
walk in deception; and we are not to seek the lusts of the flesh or things of
the world. Therefore, Santa is not about love and giving, but rather idolatry,
lusts, greed (covetousness),
deception, and lies. Parents who “profess Christ” and teach their children
of Him (i.e. go to church) go about
hanging a millstone about their necks by also teaching (and instilling) Santa Claus. Mark 9:42, “And whosoever shall
offend one of these little ones that believe in me, it is better for him that a
millstone were hanged about his neck, and he were cast into the sea.” This is
confusion and doublemindedness. Christ is sustained by faith, and Santa is
sustained by a lie. The Bible says “all liars go to hell (Rev 21:8),” but who takes God’s Word seriously in a fantastical
world of make-believe – or is it really make-believe? Perhaps these things are
far more real and serious than you could possibly imagine. Eventually children
outgrow the reality of Santa (or do they?),
but the lessons have been learned. The lessons are to seek the things YOU want
and please SELF. Any concept of God will always be tainted with the notion that
God is there to serve YOU (bless me, help
me, heal me, get me out of difficult situations, save me). Things become a
bit skewed (twisted, distorted, off
center, miss the mark, partial, biased) toward the “ME” side of things.
A nice way to say it would be “spoiled,” but the truth is these are
corrupted, full of iniquity, transgressing and rebellious toward the reality of
God. The symbology that God authorized in His Word is designed to lead you to
Him. The symbology of man (as highly
influenced by Satan) leads you away from God and keeps you in transgression
and rebellion. Now we are told that Santa Clause flies around in a sleigh pulled
by flying reindeer. The lead reindeer has a glowing red nose. Throw in a few
talking snowmen and the birth of Jesus Christ, and you have total and complete
confusion. God is not the author of such confusion (1 Cor 14:33). Some will say this is why its all fun and imagination.
Well, justify your wickedness and rebellion, but the message that is being
taught is that of Satan and his nature (his way, path, bondage). Satan comes as an angel of light (2
Cor 11:14); meaning fun and imaginative and always centered on lies and the
flesh. Please consider the following point very strongly with all seriousness
and sincerity: At Christmas time, side by side, Jesus and Santa Claus are
reverenced (respected, given honor, worshipped), taught and celebrated. Jesus
came in truth and totally surrendered to and obeyed the Father and died to self
always directing others to God’s will. Santa Claus is sustained by lies and
invites all to live for self (lusts,
desires) and takes away from God by placing attention on the things of the
flesh. They are both taught in the same celebration and this is total confusion
and doublemindedness. Which God will a child eventually choose? The one of self
or the one of self denial? The author once ignorantly celebrated Christmas;
however, he sanitized it to some degree (as
many will say they now do). The author never lied to his children about
Santa Claus and always told them the truth. Herein is an interesting thing:
although he did not believe or teach Santa Claus, his house was full of images
of Santa Claus. The Lord God says you shall have no such images, but the devil
would fill the world with them. Images are there to solicit worship and
condition one’s heart. When the Lord convicted the author’s heart about
Christmas and he yielded in obedience (to
forsake and follow, Mk 10:21, Lk 18:22), there was a great clean-up in his
home. There were Santa Claus images on ornaments, wrapping paper, cards, dish
towels, jars, cereal boxes (food packages), ornaments, in photos, in paintings, on toys, tins,
boxes, cloth covers, plates, cook books, reading books, music covers, candles,
place mats, magnets, serving platters, children’s artwork, coloring books,
stickers, craft items, soft drink bottles, etc. How could one who seemingly knew
the truth be so blinded or complacent as to be inundated with such images? The
reason is that evil is very seductive! It took a long time with searches through
drawers and attics to finally clean it all out (perhaps
there is still some undiscovered items). Evil seduces marvelously and these
things will certainly develop a sentimental hold on one – which is the purpose
(point) of all the symbolism and
tradition. The author challenges you – try and eliminate all the articles with
images of Santa or things Christmas related and see what a task it is. You must
truly come completely out of the world to do it. You will find that most
anything you bring into your home will have these on them such as magazines,
books and catalogs (year round). To say that you do not believe in Santa (what
it represents) yet have images in your home is to be a hypocrite and self-deceived. There was much repenting to do over all this evil. But, we are not
through…
Every Tree is Known by its Fruit
Christmas
time is also synonymous with a Christmas tree to most. One source claimed the
tree to be the most cherished Christmas custom or ritual (tradition,
ceremony, sacrament). These trees are idols placed in your home (Jer
10:3-5, Deut 7:26). They are decorated, reverenced and enjoyed all. These
trees (and wreaths) have pagan origins associated with fertility (Baal,
Jer 10:3-5). Fertility produces life, so this tree could easily symbolically
represent the tree of life. Man was denied access to the tree of life due to his
transgression against God – forbidden and denied to man (Gen
3:22-24). Man will only regain access to the tree of life through submission
to and obedience of the commandments of Christ, but never through the flesh (Rev
22:14). These trees are
faithfully erected with
devotion every
year. They are decorated with cherished images (emblems/symbols
with personal meaning) to be
adored by all. Perhaps incense candles
will be lit around the room? No idol would be complete without
offerings
(as at an altar). Presents (gifts)
are placed under the Christmas tree that contain all the things loved ones have
coveted (lusted) after (things
of the flesh). Many make wish list for the things they desire. These lists
tend to be more “expectations” than hopes – so don’t disappoint. People
gather around the Christmas tree in admiration and song. After partaking of the
offerings (gifts) many will then celebrate in gathering (assembling) for a big meal. There is little difference here than how
men have worshipped false gods through the centuries. Most would think it very
petty of the author to call the tree an idol, yet most could not
imag(e)-ine
a year without one. God said in His word that we were not to make images, altars
or groves and set them up in such a way (Deut 7:5, Ex 34:13, Num 33:52). Churches will set up trees in their
sanctuaries and hang wreaths on their doors. Some may Christianize them by
putting religious “images” on them. Imag(e)-ine that, an “image”
set up in the midst of those who claim to worship Christ (Deut 16:22)! How could this happen if men are truly submitted to the
Holy Spirit’s leading? We do not have to look far in biblical history to find
that the children of Israel did these very same things. God sent Judges,
Prophets and Kings, but it made little difference to the multitudes (majority).
There is nothing new under the sun (Eccl
1:9). Consider the behavior of the children of Israel: Jeremiah 7:1-10,
“The word that came to Jeremiah from the LORD, saying, Stand in the gate of
the LORD’S house, and proclaim there this word, and say, Hear the word of the
LORD, all ye of Judah, that enter in at these gates to worship the LORD. Thus
saith the LORD of hosts, the God of Israel,
Amend
your ways and your doings, and I will cause you to dwell in this place.
Trust ye not in lying words, saying, The temple of the LORD, The temple of the
LORD, The temple of the LORD, are these. For if ye throughly amend your ways and
your doings; if ye throughly execute judgment between a man and his neighbour;
If ye oppress not the stranger, the fatherless, and the widow, and shed not
innocent blood in this place, neither
walk after
other gods to your hurt: Then will I cause you to dwell in this place, in
the land that I gave to your fathers, for ever and ever. Behold, ye trust in
lying words, that cannot profit. Will ye steal, murder, and commit adultery, and
swear falsely, and
burn incense unto Baal, and
walk after other gods whom ye know not; And come and stand before me in this
house, which is called by my name, and say,
We
are delivered to do all these abominations?” They worshipped other gods (images
– Baal, nature and fertility god) and then came into the House of the Lord
to worship. God was not pleased and told them to amend their ways. He who hath
ears to hear! This message did not make Jeremiah a very popular likeable person
among the people. The author’s message will not garner him any praise either.
Most people (religious or not) believe
they are delivered to do these abominations. Its all so fun and innocent to
those who have exalted their word above God’s. When Jesus came, He called us
out of such things to follow Him. However, man as a whole (majority), in all his religiosity, has not change from his fallen
rebellious nature. This is a message for the remnant that will receive the truth
– and start “following.” Change starts with submission and obedience to
what Christ said - read the gospels and stop considering them in an abstract way
(as not strictly applying to you) –
they are applicable to you now.
The
symbology of the Lord is always God-centered. The symbology of man is always
flesh-centered. All the symbology used in Christmas has pagan meaning and
fleshly appeal (Eph 2:3). Everything
about Christmas is directed toward the satisfaction of the flesh, yet those who
do such cannot please God (Rm 8:7-8).
Romans 8:12-13, “Therefore, brethren, we are debtors, not to the flesh, to
live after the flesh. For if ye live after the flesh, ye shall die: but if ye
through the Spirit do mortify the deeds of the body, ye shall live.” To seek
the will of the flesh is to oppose the will of God and “thou shalt surely
die” (Gen 2:17, Ez 33:14). We must
mortify (die to) the flesh to find
life in God. Christmas is known as a time to eat, drink and be merry; and a time
to enrich yourself in possessions and indulge in worldly entertainments. What is
the forbidden fruit of the Christmas tree (i.e. celebration in general)? idolatry, gluttony, lusts, depression,
envy, jealousy, greed, partying, debt, bitterness, disappointment, drunkenness,
obligating others, arguing, gossip, pride, arrogance, materialism, worldliness,
guilt, anger, sloth, witchcraft, and a high suicide rate – the “spirit(s)”
of Christ-mass. The author does not suggest that there are no good things can be
found, but these fruits of the flesh are clearly and dominately manifested. The
devil always tempts (and manipulates)
through the desires of the flesh (i.e. the good things), these are just the burdens and bondages that
result (same as with
Egypt
, Gal 4:3
– come out! Gal 1:4).
These are the works/fruits of the flesh (Gal
5:19
-21).
Christmas is a huge (tremendous) cash
cow (golden) for the retail, food,
travel, delivery, flower/card, etc. industries. The bulk of all yearly sales
will be realized at Christmas time. In other words, there is a significant
“money” variable (love of, 1 Tim
6:10
) to all of this. People will be buying and
indulging to unprecedented levels at this time of the year (lust)
– filling the flesh to the full (please
consider 1 Jn
2:15
-17).
This did not Jesus and this is dishonoring to Christ’s very nature –
He calls us out of this world. Does any business just “opt out” at Christmas
time (greed)? Is it even possible to
stop participating given that manufacturers print Christmas motifs (designs,
patterns, images, themes, decorations, ornamentations, subjects) on all
their products and people expect to find all such paraphernalia on store
shelves? Could a store that doesn’t observe Christmas (if there is such a thing) even survive? What rules (dominates)
at Christmas time: the selfless nature of Christ (and
His denial of the world) or the indulgences of the flesh (the retail numbers do not lie)? Should you ever see clearly to come
out of such things, you will quickly realize what an incredible bondage and
burden it is. You will never forsake the celebration of Christmas without
significant
resistance from everyone. This is the sole reason that most will flow with the
world (Pharaoh/Satan does not release his
subjects without a tremendous fight).
Some
will say there is great joy in seeing their children’s happiness over gifts (toys) received. This joy is found in the lusts of the flesh (will
keep your eyes on the world); leads your loved ones opposite of God to the
things of the flesh; and you have missed the point of this whole book. No doubt,
there will be great tears one day if you continue along this “broad path.”
Some will quote: Ephesians 4:8, “Wherefore he saith, When he ascended up on
high, he led captivity captive, and gave gifts unto men.” The gifts
Christ gave are: 1) Himself – perfect love (sacrifice
for others, Jn
10:15
,
15:13
, Gal 1:4,
2:20
, Eph
5:25
, 1 Tim
2:6, Ti
2:14
, 1 Jn
3:16
) for the intent of reconciling man to God. This
reconciliation is accomplished through faith, which is a forsaking of self-will
and surrender to God’s will and surrendering to the Lord’s working in your
life (Jn 12:25, 1 Pt 1:5). 2) The Holy
Ghost – given for the purpose of leading, guiding, teaching and empowering one
to walk as Christ walked and to conform to His image (Lk
11:13). 3) Eternal life for those who obey Him (Mt
19:17, Jn 17:3, Rm 5:21, 6:23, 2 Thess 1:8, 1 Pt 1:22, 4:7, Jude 1:21). John
17:2, “As thou hast given him power over all flesh, that he should give
eternal life to as many as thou hast given him.” The gifts Jesus gave are
God-centered. The gifts man gives (or
expects) are mostly flesh-centered. The author has talked to many religious
people who “profess Christ,” about such things as Santa Claus and Christmas
trees. These will not receive the truth no matter how convincing the use of
scripture (neither would the Jews depart
from the worship of Baal or Ashtaroth – what has been shall be again).
Some will acknowledge parts of the truth, but their actions will not follow. The
deep-seated tradition of Christmas is instilled (rooted)
in most by symbology through the self-satisfaction (filling of the flesh), songs, stories, foods, candies, decorations,
sentimental attachments, family, strong peer pressure, memories, obligations,
festivities, emotions, time off, etc. This may be likened to the children of
Israel leaving Egypt (and its wickedness and idolatry). We are being called out of the
wickedness and “into the wilderness” by God. Sure there were bondages in
Egypt, but some will also see a good side that they feel outweighs the bondages
inflicted. Jesus once said during a deliverance: Mark 5:8, “For he said unto
him, Come out of the man, thou
unclean
spirit.” The Lord also said in a conversation regarding being unequally yoked
with unbelievers (fellowship of
righteousness and unrighteousness; light and darkness, 2 Cor 6:14) and
idolatry (2 Cor 6:15-16): 2
Corinthians 6:17-18, “Wherefore
come out
from among them, and be ye separate, saith the Lord, and touch not the
unclean
thing; and I will receive you, And will be a Father unto you, and ye shall be my
sons and daughters, saith the Lord Almighty.” The “unclean thing” is that
which transgresses the will of God and is in rebellion to Him (whether
spirits, idols, or men). Uncleanness comes through following the lusts in
your heart (Rm 1:24, 2 Pt 2:10) –
those who live in error (2 Pt 2:18, Eph
5:5). The English word, “church” is ekklesia in the Greek which means,
“called out ones.” Followers of Christ are called out of such things (i.e.
Egypt – representative of). God is calling us out of the world, but many
do not want to leave Egypt. Some have traveled to the wilderness and now want to
return to Egypt. We will either seek Egypt (the
world) or God. Those who seek both are still in
Egypt
bowing to an idol (golden
calf) of their own creation. God is in the wilderness calling – who will
respond? Leaving Egypt includes all that opposes God – those celebrations and
attachments of the flesh.
Egypt
certainly had celebrations and festivities (complete
with foods and traditions) which had to be completely forsaken.
We
must be prepared to leave the flesh nature and your own authority (control,
being as a god). The wilderness is harsh on the flesh, but the spirit will
survive if it yields to God’s authority. Folks, its easy to profess a Christ
when the flesh is in control. This book has raised the issue of two enormous
idols – the television and Christmas. Many reading this book have probably
thought, “how incredibly dumb and stubborn the children of Israel had been
toward God.” Perhaps you are no different if you cannot give up your own idols
and unbelief - confused, idolatrous, double-minded, obstinate, opinionated, and
froward. Its easy to cast judgment on the children of Israel, but are you
clinging to your own rebellion and idolatry? The children of Israel’s flesh
was denied in that wilderness and they rose up in great complaint and protest.
Their unbelief produced disobedience which always brings death (their
carcasses dropped in the wilderness). How will you be when your idols are
taken away? God will try your heart in this life and the results will be eternal
(1 Pt 1:7). Your stubbornness toward
God’s attempts to reach you (call you
out) will be your own undoing at Judgment. When the children of Israel
entered into the Promised Land they were told to destroy the idols and altars;
pictures; and high places of the wicked nations (peoples
of the land, Num 33:52, Deut 12:2-4).
Israel
was not to learn their abominations (Deut
18:9); they were to learn God’s commandments (i.e.
fringes on the garments, put Words on stones, Deut 27:2-4). In other words,
it was unacceptable by God to incorporate other practices (devotions)
into their lives in addition to Him. Nothing has changed for the follower of
Christ. All the idols and altars in your life must be torn down, no other gods -
period (Deut 5:7,
6:14
). Modern man is completely blind to his own
idolatry.
The Challenge to Authority
Numbers
16:1-3, “Now Korah, the son of Izhar, the son of Kohath, the son of
Levi, and Dathan and
Abiram, the sons of Eliab, and On, the son of
Peleth, sons of Reuben, took men: And they rose up before Moses, with certain of
the children of Israel,
two hundred and fifty
princes of the assembly, famous in the congregation, men of renown: And they
gathered themselves together against Moses and against Aaron, and said unto
them, Ye take too much upon you, seeing all the congregation are holy, every one
of them, and the LORD is among them: wherefore then lift ye up yourselves above
the congregation of the LORD?” The congregation of Israel had been sent back
to the harsh wilderness for a generation to live out their lives. Perhaps these
men felt that a change of leadership would reverse their just condemnation.
Moses and Aaron were appointed of God. The priesthood was given perpetually to
Aaron and his sons (Ex 29:9, 40:12-15)
and the Levites were given to do the service of the tabernacle (Numbers Chap 3) - by God’s direction. Now Korah presumes to take
the priesthood, whereas Dathan and Abiram, who are Reubenites, challenge the
right of the Levites. Korah is the leader of the two hundred and fifty princes.
Psalms 106:16, “They envied Moses also in the camp, and Aaron the saint of the
LORD.” Envy (jealousy, greed, desire)
is the opposite of charity (1 Cor 13:4).
Numbers 16:4-7, “And when Moses heard it, he fell upon his face: And he spake
unto Korah and unto all his company, saying, Even to morrow the LORD will shew
who are his, and who is holy; and will cause him to come near unto him: even him
whom he hath chosen will he cause to come near unto him. This do; Take you
censers, Korah, and all his company; And put fire therein, and put incense in
them before the LORD to morrow: and it shall be that the man whom the LORD doth
choose, he shall be holy: ye take too much upon you, ye sons of Levi.” Moses
places himself in the hands of God. Moses had fully given himself for the
children of Israel: he placed his physical life on the line as well as his
eternal salvation for them; He challenged Pharaoh and all of Egypt with God’s
miracles and wonders, for them - at God’s direction; he interceded for them
through fasting and pleading with God (facing
God’s wrath), he was God’s instrument in bringing forth sustenance (food,
water); he judged their causes, he spoke God’s Word to them and
administered God’s covenant; and was faithful to God and man. Now Moses’
authority is being questioned by the ones Moses was sent to serve. Similarly,
Jesus received nothing but ridicule from the ones He came to save (Is
53:3-5, 6-7). John 1:11, “He came unto his own, and his own received him
not.” Christ gave Himself for the people. He suffered for the just and the
unjust (Mt 5:47, 1 Pt 3:18). Jesus healed, delivered, served, fed, gave,
ministered, taught, loved, prayed for, defended, suffered, forgave, and laid
down His life willingly. Jesus (and Moses)
was totally giving and never selfish. The religious ones continually questioned
Christ’s authority. Mark 11:28, “And say unto him, By what authority doest
thou these things? and who gave thee this authority to do these things (also
Mt 21:23, Lk 20:2)?” Both Moses and Jesus were sent of God – one a
prophet and one a Son. They spoke God’s Words, worked God’s Works and cared
for the sheep. They were both peacemakers and endured the constant ridicule of
rebellious man. Moses and Jesus both bore the griefs, sorrows and iniquities of
the people (Moses - Deut 1:12,
9:18, 25,
10:10, Jesus - Is 53:3-5, 11). They were faithful witnesses of the truth.
Moses gave the law (from God, Num 24:12,
31:21, Deut 1:5, 4:44, 31:24, 33:4). Jesus gave the Holy Spirit (from
God, Mt 3:11, Lk 3:16, 24:49, Jn 14:16, 26, 15:26, 16:7, Acts 1:5, 8, 2:33, 38).
The people sought to stone Moses (Num
14:10) and when Christ came they also sought to stone Him (Jn
8:59, 10:31-32). Both Moses and Jesus had their authority questioned, but
the authority could not be denied based on the Words they spoke and the Works
they did – the power of God was on them (Mt
9:8, Lk 4:32, 36, 9:43, Acts 10:38, 1 Cor 4:20, 1 Thess 1:5). Korah, Datham,
Abiram and these princes have erred exceedingly. No one can take for self that
which is appointed of God. Moses’ and Aaron’s abilities came from God. We
must be humble and faithful in the place that God has called us to be.
Numbers
16:8-11, “And Moses said unto Korah, Hear, I pray you, ye sons of Levi:
Seemeth it but a small thing unto you, that the God of Israel hath separated you
from the congregation of Israel, to bring you near to himself to do the service
of the tabernacle of the LORD, and to stand before the congregation to minister
unto them? And he hath brought thee near to him, and all thy brethren the sons
of Levi with thee: and seek ye the priesthood also? For which cause both thou
and all thy company are gathered together against the LORD: and what is Aaron,
that ye murmur against him?” Moses tried to reason with these rebels. He was
telling them that their position of service was very noble and that rather than
seeking/exalting self-will, they must submit to God’s will and the place He
has for them. The Levites had been consecrated (set
apart) for a specific purpose (Num
8:5-16): Numbers 8:11, 19-22, “Numbers 8:11 And Aaron shall offer
the Levites before the LORD for an offering of the children of Israel, that they
may execute the service of the LORD. And I have given the Levites as a gift to
Aaron and to his sons from among the children of Israel, to do the service of
the children of Israel in the tabernacle of the congregation, and to make an
atonement for the children of Israel: that there be no plague among the children
of Israel, when the children of Israel come nigh unto the sanctuary. And Moses,
and Aaron, and all the congregation of the children of Israel, did to the
Levites according unto all that the LORD commanded Moses concerning the Levites,
so did the children of Israel unto them. And the Levites were purified, and they
washed their clothes; and Aaron offered them as an offering before the LORD; and
Aaron made an atonement for them to cleanse them. And after that went the
Levites in to do their service in the tabernacle of the congregation before
Aaron, and before his sons: as the LORD had commanded Moses concerning the
Levites, so did they unto them.” Now Korah and the Levites sought to exalt
themselves. Matthew 23:12, “And whosoever shall exalt himself shall be abased;
and he that shall humble himself shall be exalted (also
Lk 14:11, 18:14).” Man did not submit himself in humble obedience to God
in Eden, but rather exalted self in disobedience to the Lord. Pride comes from
self exaltation and is manifested as seeking your own way. God hates this
prideful nature (Pv 8:13). The only way one will ever be exalted in the Lord is to be
faithful and humble where you have been placed. In order to become great, you
must become least (Lk 9:48). Position
is not gained on a foundation of pride, arrogance or haughtiness (as
the world teaches), but rather on a foundation of submission, meekness,
faithfulness and humbleness. The world teaches us that to get ahead, we must
rise above others. God teaches us that to get ahead, we must serve others (Mk
9:35). The former position is focused on SELF and the latter is focused on
love of your neighbor. The flesh must be put down rather than be allowed to
exert itself (at the expense of others).
The devil sought self and this is were he would lead man (Satan’s nature). Jesus died to self, sought (and performed) the will of the Father, and served others; this is
where Christ will lead man (God’s nature).
Moses was God’s appointed leader and was meek above all men (Num
12:3). Matthew 5:5, “Blessed are the meek: for they shall inherit the
earth.” As previously mentioned: Exodus 29:9, “And thou shalt gird them with
girdles, Aaron and his sons, and put the bonnets on them: and
the
priest’s office shall be theirs for a perpetual statute: and thou shalt
consecrate Aaron and his sons.” All of Israel had consecrated them (set
them apart for this duty) before the Lord (Exodus Chapter Twenty Nine). Now Korah was leading an effort to oust
them for selfish reasons. Numbers 16:12-15, “And Moses sent to call Dathan and
Abiram, the sons of Eliab: which said, We will not come up: Is it a small thing
that thou hast brought us up out of a land that floweth with milk and honey, to
kill us in the wilderness, except thou make thyself altogether a prince over us?
Moreover thou hast not brought us into a land that floweth with milk and honey,
or given us inheritance of fields and vineyards: wilt thou put out the eyes of
these men? we will not come up. And Moses was very wroth, and said unto the
LORD, Respect not thou their offering: I have not taken one ass from them,
neither have I hurt one of them.” Moses tried to reason with Dathan, Abiram
and company, but they refused to meet with him and even blamed Moses for not
being allowed to enter into the Promised Land. The transgressors will always
shift blame to others for their actions (unbelief, Adam blamed Eve who blamed the serpent, Gen 3:12-13).
Moses deserved the highest honor, but garners nothing but reproach from this
wicked congregation. Similarly when we stand in faith for righteousness for
Christ’s name there is often reproach from a rebellious mankind (Lk 6:22). 1 Peter 4:14, “If ye be reproached for the name of
Christ, happy are ye; for the spirit of glory and of God resteth upon you: on
their part he is evil spoken of, but on your part he is glorified.” The flesh
will lash out at the Spirit as they are contrary. 1 Peter 3:14-17, “But and if
ye suffer for righteousness’ sake, happy are ye: and be not afraid of their
terror, neither be troubled; But sanctify the Lord God in your hearts: and be
ready always to give an answer to every man that asketh you a reason of the hope
that is in you with meekness and fear: Having a good conscience; that, whereas
they speak evil of you, as of evildoers, they may be ashamed that falsely accuse
your good conversation in Christ. For it is better, if the will of God be so,
that ye suffer for well doing, than for evil doing.” These evil men not only
strove against Moses and Aaron, but withstood God (Num
26:9).
Numbers
16:16-22, “And Moses said unto Korah, Be thou and all thy company before the
LORD, thou, and they, and Aaron, to morrow: And take every man his censer, and
put incense in them, and bring ye before the LORD every man his censer, two
hundred and fifty censers; thou also, and Aaron, each of you his censer. And
they took every man his censer, and put fire in them, and laid incense thereon,
and stood in the door of the tabernacle of the congregation with Moses and
Aaron. And Korah gathered all the congregation against them unto the door of the
tabernacle of the congregation: and the glory of the LORD appeared unto all the
congregation. And the LORD spake unto Moses and unto Aaron, saying, Separate
yourselves from among this congregation, that I may consume them in a moment.
And they fell upon their faces, and said, O God, the God of the spirits of all
flesh, shall one man sin, and wilt thou be wroth with all the congregation?”
Korah and the congregation were standing against God’s anointed (Moses and Aaron) for the purposes of self. This was a disregard for
God’s leadership in favor of self rule (i.e.
Eden). Proverbs 21:27, “The sacrifice of the wicked is abomination: how
much more, when he bringeth it with a wicked mind (also Ps 15:8)?” Korah had gather the congregation against Moses
and the Lord was prepared to destroy them. Moses and Aaron plead for the
congregation (their ignorance). Korah
was the instigator (leader) and often
others will be swayed into a wrong course of action through their own discontent
(self-centeredness). One point of
caution: many men present themselves as God’s anointed and demand surrender to
their authority. A true man of God will be meek and speak God’s Word (will
agree with the biblical message – true gospel) and will work God’s
works. His authority will be authenticated by God (power
of the Words, the works). A true man of God will lead you to God with no
desire for fleshly gain. Numbers 16:23-27, “And the LORD spake unto Moses,
saying, Speak unto the congregation, saying, Get you up from about the
tabernacle of Korah, Dathan, and Abiram. And Moses rose up and went unto Dathan
and Abiram; and the elders of Israel followed him. And he spake unto the
congregation, saying, Depart, I pray you, from the tents of these wicked men,
and touch nothing of theirs, lest ye be consumed in all their sins. So they gat
up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan
and Abiram came out, and stood in the door of their tents, and their wives, and
their sons, and their little children.” We are required to separate ourselves
from sinners – and not to partake of their evil deeds (Rev 18:4). Due to man’s fallen nature, one tends to be more easily
influenced with evil than good. We must guard ourselves lest we be consumed in
the sins of others. Those not submitted to and following the Lord will certainly
try and conform us to their ways – a way opposite of God. To walk with the
ungodly, there must be some agreement. Amos 3:3, “Can two walk together,
except they be agreed?” Dathan and Abiram would not come to Moses (meet
with him), so the Lord sends Moses to them. This is not a social visit, but
one of judgment. Our actions will either be righteous or wicked and God is most
certainly opposed to the wicked (Ps 7:11,
9:16, 11:5, 101:8, 106:18, 129:4, 145:20, Pv 2:22, 10:3, 15:9). Numbers
16:28-34, “And Moses said, Hereby ye shall know that the LORD hath sent me to
do all these works; for I have not done them of mine own mind. If these men die
the common death of all men, or if they be visited after the visitation of all
men; then the LORD hath not sent me. But if the LORD make a new thing, and the
earth open her mouth, and swallow them up, with all that appertain unto them,
and they go down quick into the pit; then ye shall understand that these men
have provoked the LORD. And it came to pass, as he had made an end of speaking
all these words, that the ground clave asunder that was under them: And the
earth opened her mouth, and swallowed them up, and their houses, and all the men
that appertained unto Korah, and all their goods. They, and all that appertained
to them, went down alive into the pit, and the earth closed upon them: and they
perished from among the congregation. And all Israel that were round about them
fled at the cry of them: for they said, Lest the earth swallow us up also.”
Hereby, ye shall know the Lord hath sent me - All the prophets and Jesus came
speaking the Father’s Words and doing the works of God. These men were
belittled, ridiculed, mistreated, and rejected, but the Words and works they
spake/did were from God. They just obediently performed them. The Words were
backed by God. The Lord performs a tremendous “attention getter” in judging
the wickedness of Dathan and Abiram. Their families also suffered as a result of
their rebellious actions. Psalms 9:17, “The wicked shall be turned into
hell.” Those who transgress God’s authority will find their place in hell
– some sooner than others. The Lord had sanctified (set
apart) the Levites for the duties of the tabernacle (Num Chap 3). Dathan and Abiram who were Reubenites had no claim on
the duties of the priesthood or the tabernacle. These men had not just disputed
with the established authority, but with God (Num 26:9). Psalms 106:17, “The earth opened and swallowed up
Dathan, and covered the company of Abiram (also
Num 26:10, Deut 11:6).” Numbers 16:35, “And there came out a fire from
the LORD, and consumed the two hundred and fifty men that offered incense.”
Aaron (high priest) had been
designated to offer incense before the Lord (Ex
30:7-8, 40:27). These men were contending (challenging
for) for the priesthood and God responded with fire. These men’s works
were tried and found lacking. 1 Corinthians 3:13, “Every man’s work shall be
made manifest: for the day shall declare it, because it shall be revealed by
fire; and the fire shall try every man’s work of what sort it is.” They were
consumed in their wickedness. Psalms 106:18, “And a fire was kindled in their
company; the flame burned up the wicked.” The sacrifice of the wicked is an
abomination to the Lord (Pv 15:8, 21:27).
Their hearts were to usurp (pride) and
not to serve (humbleness) – our
hearts will be tried with fire. We should never approach God with a heart of
pride in seeking selfish benefit. We must always be yielded and humble, offering
up those “high things” that oppose God’s will. God later states in
conjunction with His judgment upon these men, that no stranger is to come near
to offer incense to the Lord that is not of the family of Aaron (Num 16:40).
Obstinate People
Numbers
16:41-45, “But on the morrow all the congregation of the children of Israel
murmured against Moses and against Aaron, saying, Ye have killed the people of
the LORD. And it came to pass, when the congregation was gathered against Moses
and against Aaron, that they looked toward the tabernacle of the congregation:
and, behold, the cloud covered it, and the glory of the LORD appeared. And Moses
and Aaron came before the tabernacle of the congregation. And the LORD spake
unto Moses, saying, Get you up from among this congregation, that I may consume
them as in a moment. And they fell upon their faces.” Many people have now
died as a result of this challenge to God’s established authority and course
of direction. The people do not accept the wickedness of the perpetrators (and
their just judgment), probably due to their own discontent of having been
sent back to the wilderness. These rebellious men who had challenged God were
referred to by the people as “the people of the Lord.” Obviously, God did
not think so. Many in their blindness and ignorance will consider wicked men to
be of the Lord and actually condemn the just. The wicked tend to appeal to the
flesh nature of man, whereas the just come against it. No one wants to be told
they must wander in the wilderness for the destruction of the flesh. The
congregation held Moses and Aaron (the
victims) as being responsible for the death of these evil men. We will all
face God on our own merits one day and there will be no shifting of blame. Had
these men been righteous, wouldn’t the situation have been the reverse? The
congregation blamed Moses and Aaron, but they were really judging God in an evil
light. The Lord has received nothing but reproach and dishonor (shame)
from this people and is prepared to consume them in their iniquity. This
confrontation shows that men will not necessarily seek God’s righteousness (ways,
path) based upon fear/terror. Wicked men had been judged and destroyed right
before their very eyes, yet they still rebelled against God’s holy ways and
just authority. Men must have a change of heart (new
birth, God’s nature) in order to serve Him in love, otherwise man will
just SELF-destruct. Moses and Aaron fall on their faces in respect of God.
Numbers 16:46-50, “And Moses said unto Aaron, Take a censer, and put fire
therein from off the altar, and put on incense, and go quickly unto the
congregation, and make an atonement for them: for there is wrath gone out from
the LORD; the plague is begun. And Aaron took as Moses commanded, and ran into
the midst of the congregation; and, behold, the plague was begun among the
people: and he put on incense, and made an atonement for the people. And he
stood between the dead and the living; and the plague was stayed. Now they that
died in the plague were fourteen thousand and seven hundred, beside them that
died about the matter of Korah. And Aaron returned unto Moses unto the door of
the tabernacle of the congregation: and the plague was stayed.” Men were dying
all around in their rebellion to God. Moses and Aaron showed love (forbearance
under injury, sacrifice for others) in defending this rebellious people and
this made the difference before God. Had it not been for Moses and Aaron, all
the people would have perished. Incense in the hands of Korah and the princes of
Israel resulted in their destruction. When Aaron (who is designated the High Priest by God) takes the incense it
results in life. This is a picture of salvation. We will all die if we continue
in our rebellion against God. Love toward God and our fellow man is what will
save us. Aaron became a type of Christ in standing between the dead and the
living. As the high priest, he stood between God and rebellious man pleading for
mercy (atonement) – an intercessor.
Now consider what Jesus did: Romans 5:8, “But God commendeth his love toward
us, in that, while we were yet sinners, Christ died for us.” Rebellious (and
religious) man continued to mock and ridicule Christ even as He hung on the
cross. Jesus showed forbearance under injuries in giving His very life for such
in perfect love (sacrifice for others).
Lets consider this a little deeper. Moses had suffered evil at the hands of the
congregation, yet Moses only returned love. Not rendering evil for evil, or
railing for railing: but contrariwise blessing (1
Pt 3:9). Moses endured the persecution for the objective of leading the
people to God. Similarly, Jesus endure much evil at the hands of man and only
returned love for the purpose of reconciling man and God. 1 Peter 3:18, “For
Christ also hath once suffered for sins, the just for the unjust, that he might
bring us to God, being put to death in the flesh, but quickened by the
Spirit.” The just (righteous) suffer
for the unjust (wicked) in hopes of
bringing them to God. This is true love – the sacrifice of self for the
benefit of another. The paradox is that one would assume the wicked should
suffer and the righteous prevail. However, true love conquers all and does not
seek self, but God’s will that none should perish. There will come an end of
God’s mercy and longsuffering toward the rebellious (His
offer of reconciliation), and at such time the righteous will prevail (triumph)
over the wicked for all eternity. The wicked will then receive their just
condemnation and be without excuse. This event should have shown the people the
legitimacy of Aaron in the priesthood. His offering of incense was accepted of
the Lord and did not result in further death.
Additional Considerations
The
majority of the children of
Israel
seem to have been behind this attempt to usurp the authority given to
Moses and Aaron. It’s a very good thing for Moses and Aaron that this was not
settled by a congregational vote like so many religious institutions do today.
The voting majority would have certainly been against (opposed to) the will of God. Fortunately, God always defends those
who are truly submitted to Him for His purposes. Most religious organizations (i.e.
churches) today conduct their religious affairs modeled after the American
political system of democracy. They just presume that whatever the vote of the
congregation is becomes the will of God – how could it not be? It has been
shown over and over in God’s Word that majorities are always wrong. The
majority is always in rebellion to God’s purposes. Therefore, religious
institutions (i.e. churches) that are
governed by a majority congregation (or
denominational convention - delegation) vote are in continual error. The
errant (wayward, willful, contrary,
rebellious) majority always dominates the minority and continues down a path
of misdirection. This is man leading and not following. This is a disregard for
the Holy Spirit. Does anyone presume that the affairs of heaven will be
conducted by popular vote of the creation? Will not God reign Supreme? Then why
does religious man do things so defiantly on earth? Voting is the attempt of
each man to ensure that his will (his way)
is known and hopefully adhered to (being
exalted over the opposition). Voting is an exaltation of the flesh rather
than a surrender to seek God’s will. Its not about exalting your will or
opinion! Its about fearing God, which means to seek and understand God’s will
and surrender to it – this means no voting! Voting is about “Me,” but a
true follower yields to “Thee” (Jesus
Christ and the Spirit He has given/sent). Did you know that Jesus was
essentially crucified after a religious vote. The Roman governor (Pontius Pilate) offered to release either Jesus or Barabbas (Mt
27:17-20, Mk 15:6-13, Lk 23:14-25, Jn 18:38-40, 19:12-16). The religious
leaders whipped the crowd into a frenzy in front of the Roman governor in asking
for the release of Barabbas (convicted
murderer) and also demanding Christ’s death (Mt
27:20-26, Mk 15:13-15, Jn 19:6-7). The Lord says that things work
differently in “love.” Man always wants to know, “what can you do for
me” (hate – sacrifice of others for
the benefit of SELF)? God would have us conduct ourselves as, “what can I
do for you” (love – sacrifice of SELF
for the benefit of another)? Granted, that it is difficult to live in love
in a fallen world, because so many people will just take – and never give.
However, we are to overcome the world in love. He that is least of all, the same
shall be great (Lk 9:48). God desires
such submission in all of us and this is not a dishonor (Eph
5:21). To be anything else is to be prideful (Mt
23:12). To be first you must be last and a servant to all (Mk
9:35). To be greatest/chiefest, you must be servant of all (Mt
23:11, Mk 10:44). This confounds the flesh! To be submissive is to be meek.
Meekness is submission to the divine will of God (Ps
22:26, 25:9) and these will inherit the earth (Ps
37:11). The Lord reveals truth to those who are submitted (Mt 11:25). God has a pre-established order of things. This chain of
authority extends to His dealings with man - His creation. 1 Corinthians 11:3,
“But I would have you know, that the head of every man is Christ; and the head
of the woman is the man; and the head of Christ is God.” Jesus is submitted to
God (the Father), man must be
submitted to Christ (the Son), and
woman must be submitted to man (Gen 3:16,
Eph 5:22-24). The child must be submitted to his parents (Mt
15:4, Eph 6:1-3). Each layer of authority has responsibilities. This is
God’s divine order (Is 45:9)!
Consider: John 15:10, “If ye keep my commandments, ye shall abide in my love;
even as I have kept my Father's commandments, and abide in his love.” One
submits to the will of another. What is being submissive? To submit/yield to the
authority of another without objection or resistance. To be ruled by the
decision, will or judgment of another. This encompasses meekness, obedience,
surrender, yielding, and humbleness. In heaven, the angels are in submission to
God’s authority (Mt 6:10, Lk 11:2, Heb
1:5, 2:5, Jude 1:6). Satan (Lucifer)
tried to rise above God’s authority to determine his own course and seat
himself as God. Satan convinced man to do the same. Anyone who rebels against
God’s order (chain of authority) at
any level is a transgressor. To determine your own way is to place yourself
above God. If this seems strange to you in this rebellious age, then you are
probably not submitted. The Lord established Moses and Aaron and the Levites
into their positions. Those who rise up against God’s authority become
transgressors – rebels. The characteristic of God’s appointed leaders will
be love and meekness. Moses and Jesus were meek above all men and demonstrated
love. Those men who come in Lordship and control (self
exaltation) and claim to be God’s authorities are neither.
Aaron’s Rod
Numbers
17:1-7, “And the LORD spake unto Moses, saying, Speak unto the children of
Israel, and take of every one of them a rod according to the house of their
fathers, of all their princes according to the house of their fathers twelve
rods: write thou every man's name upon his rod. And thou shalt write Aaron’s
name upon the rod of Levi: for one rod shall be for the head of the house of
their fathers. And thou shalt lay them up in the tabernacle of the congregation
before the testimony, where I will meet with you. And it shall come to pass,
that the man's rod, whom I shall choose, shall blossom: and I will make to cease
from me the murmurings of the children of Israel, whereby they murmur against
you. And Moses spake unto the children of Israel, and every one of their princes
gave him a rod apiece, for each prince one, according to their fathers’
houses, even twelve rods: and the rod of Aaron was among their rods. And Moses
laid up the rods before the LORD in the tabernacle of witness.” The Lord
reveals His mercy in heading off future transgressions from this stiff-necked
and hard-hearted people. The Lord had dispensed judgment upon this rebellious
people and now the Lord offers a method to prevent the need for additional
judgment in this matter. The Lord would remove any doubt regarding His chosen
leadership. Numbers 17:8-13, “And it came to pass, that on the morrow Moses
went into the tabernacle of witness; and, behold, the rod of Aaron for the house
of Levi was budded, and brought forth buds, and bloomed blossoms, and yielded
almonds. And Moses brought out all the rods from before the LORD unto all the
children of Israel: and they looked, and took every man his rod. And the LORD
said unto Moses, Bring Aaron’s rod again before the testimony, to be kept for
a token against the rebels; and thou shalt quite take away their murmurings from
me, that they die not. And Moses did so: as the LORD commanded him, so did he.
And the children of Israel spake unto Moses, saying, Behold, we die, we perish,
we all perish. Whosoever cometh any thing near unto the tabernacle of the LORD
shall die: shall we be consumed with dying?” Aaron’s rod sprang forth with
life and yielded fruit. Aaron’s life was found in God. Jesus said: “I
am come that they might have life, and that they might have it more
abundantly (Jn 10:10).” True life is
only found in Christ. John 14:6,”Jesus saith unto him,
I
am the way, the truth, and the life: no man cometh unto the Father, but by
me.” Aaron’s rod produced fruit. Jesus said that we must abide in Him to
produce fruit. This is what God expects in those who follow Christ. John 15:4-5,
“Abide in me, and I in you. As the branch cannot bear fruit of itself, except
it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye
are the branches: He that abideth in me, and I in him, the same bringeth forth
much fruit: for without me ye can do nothing.” John 15:8, “Herein is my
Father glorified, that ye bear much fruit; so shall ye be my disciples.” The
rods of these other men were unchanged – dead and without life. God referred
to them as rebels. To be a rebel would be the equivalent of being a dry
fruitless branch awaiting the fire. John 15:2, 6, “Every branch in me that
beareth not fruit he taketh away: and every branch that beareth fruit, he
purgeth it, that it may bring forth more fruit. If a man abide not in me, he is
cast forth as a branch, and is withered; and men gather them, and cast them into
the fire, and they are burned.” God is longsuffering (that
they die not), but does expect change. Ezekiel 18:23, “Have I any pleasure
at all that the wicked should die? saith the Lord GOD: and not that he should
return from his ways, and live?”
Water From a Rock
Numbers
20:1-5, “Then came the children of Israel, even the whole congregation, into
the desert of Zin in the first month: and the people abode in Kadesh; and Miriam
died there, and was buried there. And there was no water for the congregation:
and they gathered themselves together against Moses and against Aaron. And the
people chode with Moses, and spake, saying, Would God that we had died when our
brethren died before the LORD! And why have ye brought up the congregation of
the LORD into this wilderness, that we and our cattle should die there? And
wherefore have ye made us to come up out of Egypt, to bring us in unto this evil
place? it is no place of seed, or of figs, or of vines, or of pomegranates;
neither is there any water to drink.” This obstinate people could not see (perceive,
envision) life beyond their fleshly senses – their wants; what the flesh
can control. Man’s fallen self-centered nature will not change and cannot be
reformed. Man must die to self (the nature
that opposes God, and His just rule over you) and be born again with God’s
nature (Jn 3:3). We must be filled with God’s Spirit and led (as
sheep) to conform to His will. Our obedience to the Spirit produces change (God
working in us, Php 2:13). Those who want to do the leading through their
chiding, murmuring and complaining have not died to that fallen fleshly nature.
The peevish would rather die than not get their way. Man sought his way in Eden
and produced death and this fallen nature. Therefore, the children of Israel’s
way only reveals their active fallen nature. Numbers 20:6-13, “And Moses and
Aaron went from the presence of the assembly unto the door of the tabernacle of
the congregation, and they fell upon their faces: and the glory of the LORD
appeared unto them. And the LORD spake unto Moses, saying, Take the rod, and
gather thou the assembly together, thou, and Aaron thy brother, and speak ye
unto the rock before their eyes; and it shall give forth his water, and thou
shalt bring forth to them water out of the rock: so thou shalt give the
congregation and their beasts drink. And Moses took the rod from before the
LORD, as he commanded him. And Moses and Aaron gathered the congregation
together before the rock, and he said unto them, Hear now, ye rebels; must we
fetch you water out of this rock? And Moses lifted up his hand, and with his rod
he smote the rock twice: and the water came out abundantly, and the congregation
drank, and their beasts also. And the LORD spake unto Moses and Aaron, Because
ye believed me not, to sanctify me in the eyes of the children of Israel,
therefore ye shall not bring this congregation into the land which I have given
them. This is the water of Meribah; because the children of Israel strove with
the LORD, and he was sanctified in them.” Moses allowed his anger to get the
best of him and did not explicitly follow the Lord’s direction. Disobedience
to God is a very serious (grave)
matter, never to be taken lightly. Psalms 106:32-33, “They angered him also at
the waters of strife, so that it went ill with Moses for their sakes: Because
they provoked his spirit, so that he spake unadvisedly with his lips.” Moses
placed himself in God’s role in judging the people and saying that he would
provide the water. Deuteronomy 1:37, “Also the LORD was angry with me for your
sakes, saying, Thou also shalt not go in thither.” Moses and Aaron would die
in the wilderness with no hope of entering into the Promised Land. Deuteronomy
4:21-22, “Furthermore the LORD was angry with me for your sakes, and sware
that I should not go over Jordan, and that I should not go in unto that good
land, which the LORD thy God giveth thee for an inheritance: But I must die in
this land, I must not go over Jordan: but ye shall go over, and possess that
good land.” We must be careful to not allow the wicked and rebellious around
us to lead us in a wrongful course of action. Our obedience to God must always
overcome the strong urges of the flesh. Some actions cannot be reversed. Moses
did plead with God on a later occasion to enter into the Promised Land.
Deuteronomy 3:24-27, “O Lord GOD, thou hast begun to shew thy servant thy
greatness, and thy mighty hand: for what God is there in heaven or in earth,
that can do according to thy works, and according to thy might? I pray thee, let
me go over, and see the good land that is beyond Jordan, that goodly mountain,
and Lebanon. But the LORD was wroth with me for your sakes, and would not hear
me: and the LORD said unto me, Let it suffice thee; speak no more unto me of
this matter. Get thee up into the top of Pisgah, and lift up thine eyes
westward, and northward, and southward, and eastward, and behold it with thine
eyes: for thou shalt not go over this Jordan.” The Lord’s Word was final in
this matter. Obedience to the will of God is a very serious issue.
Fiery Serpents
Numbers
21:5-9, “And the people spake against God, and against Moses, Wherefore have
ye brought us up out of Egypt to die in the wilderness? for there is no bread,
neither is there any water; and our soul loatheth this light bread. And the LORD
sent fiery serpents among the people, and they bit the people; and much people
of Israel died. Therefore the people came to Moses, and said, We have sinned,
for we have spoken against the LORD, and against thee; pray unto the LORD, that
he take away the serpents from us. And Moses prayed for the people. And the LORD
said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall
come to pass, that every one that is bitten, when he looketh upon it, shall
live. And Moses made a serpent of brass, and put it upon a pole, and it came to
pass, that if a serpent had bitten any man, when he beheld the serpent of brass,
he lived.” God brought the children of Israel out of Egypt (representative
of idolatry, transgression, iniquity, and rebellion and the resulting bondages)
into the wilderness so that they could die to self and learn faith (obedience, trust, reliance, dependence) upon the Lord. The
wilderness is harsh and destroys the flesh and one must learn to stop relying
upon the flesh and seeking it’s comforts. The people had no heart for God to
learn His ways because their hearts were on themselves and what they desired (lusts
of the flesh). Job 21:14, “Therefore they say unto God, Depart from us;
for we desire not the knowledge of thy ways.” Man wanted God to serve him,
rather than man serving God. Those who seek the flesh will always look upon God
as a type of servant (bless me, heal me,
get me out of a bad situation, give me things). Notice, they spake against
God and loathed (hated, detested,
despised, abhorred, repulsed by) God’s provision of manna (light
bread). They were totally unthankful and full of unbelief (opposite
of faith) in God. The light bread was to humble (deny
the flesh) and teach them that man does not live by bread alone, but by
every Word that proceedeth out of the mouth of God (Deut
8:3). There must be a change of authorities in the wilderness. We must come
out from under the authority of the flesh (which
is submitted to the devil’s lie) and be placed under the authority of God.
Jesus clearly understood this in His temptation from the devil. Matthew 4:2-4,
“And when he had fasted forty days and forty nights, he was afterward an
hungred. And when the tempter came to him, he said, If thou be the Son of God,
command that these stones be made bread. But he answered and said, It is
written, Man shall not live by bread alone, but by every word that proceedeth
out of the mouth of God.” Notice the difference: the children of Israel
complained and sought the flesh, thereby rejecting God’s provision and
authority; Jesus sought the Spirit and denied the flesh and thereby embraced
God’s will and surrendered to God’s authority. Christ obeyed God’s will
and showed us how to please the Lord. The devil had tempted man (Eve
then Adam) in Eden with food (that
which the flesh desires) and led him away from God into disobedience and
transgression. The second man (Jesus, 1
Cor 15:47) was not going to be led by the devil in a similar manner, and
firmly states His choice to surrender totally to God’s will. Christ affirms
that He will place God’s purposes (Word)
above His own (food).
The
serpent always represents the devil in scripture. The devil is venomous because
he opposes God and is always trying to hinder God’s purposes. Venom (poison) causes death to those who are infected. The serpent’s
venom is transgression against God which always results in death. Adam and Eve
encountered the devil, in the form of a serpent, in the Garden of Eden. God had
given man a commandment: Genesis 2:17, “But of the tree of the knowledge of
good and evil, thou shalt not eat of it: for in the day that thou eatest thereof
thou shalt surely die.” God’s will and the consequence of violating that
will were clear. A tree is always known by the fruit it produces (Mt
12:33). Matthew 7:17, “Even so every good tree bringeth forth good fruit;
but a corrupt tree bringeth forth evil fruit.” The tree of life produced
“life” which is the righteousness of God (love,
joy, peace, goodness, truth, temperance, longsuffering, gentleness, and faith,
Gal 5:22, Eph 5:9).
The fruit of
the tree of knowledge of good and evil produced “death” – its fruit was
poisonous and was forbidden by God. This fruit was transgression of the will of
God (disobedience), self seeking, disregard for God’s authority,
iniquity and rebellion. Whereas the forbidden fruit was pleasant to the eyes and
palatable to the taste (as things of the
flesh often are, Gen 3:6), it was a bitter fruit to bear and its consumption
has wrought much misery. The devil entered the garden and injected his venom.
Genesis 3:2-5, “And the woman said unto the serpent, We may eat of the fruit
of the trees of the garden: But of the fruit of the tree which is in the midst
of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it,
lest ye die. And the serpent said unto the woman, Ye shall not surely die: For
God doth know that in the day ye eat thereof, then your eyes shall be opened,
and ye shall be as gods, knowing good and evil.” God said if you eat of the
forbidden fruit thou shalt surely die. The devil said if you eat of the
forbidden fruit ye shall not surely die. The devil’s lie is opposite of
God’s truth. The devil was telling man that he could transgress the will of
God and seek his own will and not die (be
as a god). Man sought his own will and submitted to the devil (rather
than God) and thus brought death into the world. Romans 5:12, “Wherefore,
as by one man sin entered into the world, and death by sin; and so death passed
upon all men, for that all have sinned.” Death verified the truth of God’s
Word and the lie of the devil’s word (Heb
9:27). The interesting point of note here is that the eating of the
forbidden fruit brought about “involuntary” physical (and
eternal to most) death of man. The cure administered through Christ requires
“voluntary” death to self (the flesh,
Mt 10:38-39, 16:24-25, Mk 8:34-35, 10:21, Lk 9:23-24, 14:27, 17:33, Jn
12:25, Rm 8:13, 2 Cor 5:15, Gal 2:20, Eph 4:24, Col 3:2-3) and all its self
seeking transgressing and rebellious ways. This is only possible through God and
the Spirit He has given us. The serpent brought separation between man and God
resulting in death and is therefore a highly venomous beast. Jesus was sent from
God to destroy the works of the devil and lead man back to God (1
Jn 3:8). The devil’s works are the rebellion in man resultant from the
devil’s lie. Jesus turns us from our iniquities which are resultant from our
self seeking which is resultant from the venom of the devil’s lie (Acts
3:26), for the purpose of coming back under God’s authority. Salvation is
only found in Christ (Acts 4:12).
Jesus turns us from darkness and the power of the devil through repentance (forsaking of our iniquities through tangible evidence) and provides
forgiveness of our sins through our faith (obedience,
trust, surrender) in Him (Acts 26:18,
20). Therefore, being justified by faith through Christ, we have peace with
God (Rm 5:1). The blood of Christ was
the antidote (cure, remedy, solution)
to the serpent’s venom. We must sincerely “follow” Jesus as He leads us
back to God. Romans 5:9-11, “Much more then, being now
justified
by his blood, we shall be saved from wrath through him. For if, when we were
enemies, we were reconciled to God by the death of his Son, much more, being
reconciled, we shall be saved by his life. And not only so, but we also joy in
God through our Lord Jesus Christ, by whom we have now received the
atonement.” The atonement Christ provided was recompense for our
transgressions. Atonement is reconciliation after enmity whereby reparation is
made by giving an equivalent for a wrong committed. This people were completely
self centered and submitted (obedient,
loyal) to their own flesh (lusts).
Therefore, God allowed the devil to infect the children of Israel with his venom
which causes death. Seeking self (and
thereby rejecting God) separates one from God and opens one up to the bite
of the serpent. The people cried out in repentance (most just wanted relief or salvation of their own flesh) and God
provided a solution. Moses made a brazen serpent and placed it upon a pole. All
those who were bitten by a venomous beast had a choice to make. If one looked
upon the brazen serpent (obeyed God),
he would live. If one did not look upon the brazen serpent he would die in his
rebellion (disobedience to God). So to
live, one must obey and look to God’s provision in faith. Why a brazen serpent
on a pole? This was a foreshadowing of what Christ would later do perfectly.
This was an object lesson. John 3:14-15, “And as Moses lifted up the serpent
in the wilderness, even so must the Son of man be lifted up: That whosoever
believeth in him should not perish, but have eternal life (also
Jn 12:32-33).” Can you see the correlation? Men were bitten of the
devil’s lie that suggested you can transgress God’s will and live for self
and not die. The poison of this lie worked death. Men were dying in their
rebellion to God. Jesus came to destroy the works (the
transgression, self seeking, iniquity, separation, and rebellion) of the
devil. Jesus leads us out of our iniquity and rebellion and back under God’s
authority. Through Christ, the prince of this world (poison
serpent) is judged and cast out (Jn
12:31). Christ provided the atonement that made peace with God possible for
all who will look upon Him. This means that you must surrender your life to
Jesus and all He stood for. John 12:32, “And I, if I be lifted up from the
earth, will draw all men unto me.” As Jesus hung on that cross, His blood was
the only remedy for the poison that was killing man. Those who refuse to look
upon Christ will die of this poison.
Acts
28:2-6, “And the barbarous people shewed us no little kindness: for they
kindled a fire, and received us every one, because of the present rain, and
because of the cold. And when Paul had gathered a bundle of sticks, and laid
them on the fire, there came a viper out of the heat, and fastened on his hand.
And when the barbarians saw the venomous beast hang on his hand, they said among
themselves, No doubt this man is a murderer, whom, though he hath escaped the
sea, yet vengeance suffereth not to live. And he shook off the beast into the
fire, and felt no harm. Howbeit they looked when he should have swollen, or
fallen down dead suddenly: but after they had looked a great while, and saw no
harm come to him, they changed their minds, and said that he was a god.” Paul
is attacked by a venomous serpent (the
devil). The residents of the island were sure that Paul would die. Paul
shook the beast off into the fire and suffered no harm or consequence. The fire
is representative of the lake of fire. This is where the devil and all those he
has poisoned with his lie (those who
continue in his rebellion) shall be eternally (separated
from God into torment). Revelation 20:10, “And the devil that deceived
them was cast into the lake of fire and brimstone, where the beast and the false
prophet are, and shall be tormented day and night for ever and ever.”
Revelation 20:14-15, “And death and hell were cast into the lake of fire. This
is the second death. And whosoever was not found written in the book of life was
cast into the lake of fire.” Paul was on a mission to Rome to perform the will
of Christ. Acts 23:11, “And the night following the Lord stood by him, and
said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so
must thou bear witness also at Rome.” The devil tried to stop Paul by
injecting his venom (literally). The
serpent was put into his place (the fire)
and God received the glory as Paul tread down the serpent for all to see in
being faithful to perform the Lord’s will (Lk
10:19). Paul continued on to Rome and fulfilled God’s purposes. The
Lord’s will always prevails and God sustains those who are submitted and
obedient to Him as they walk in faith following their Lord Jesus. Romans 8:28,
31, “And we know that all things work together for good to them that love God,
to them who are the called according to his purpose. What shall we then say to
these things? If God be for us, who can be against us?”
Responsibilities
We
discussed in Chapter Three the responsibilities of entering into a covenant.
This is a solemn (binding) agreement
between God and man.
God told the
children of Israel that if they would obey Him and walk (live)
in his commands that He would establish His covenant (Lev 26:1-9). Leviticus 26:11-13, “And I will set my tabernacle
among you: and my soul shall not abhor you. And I will walk among you, and will
be your God, and ye shall be my people. I am the LORD your God, which brought
you forth out of the land of Egypt, that ye should not be their bondmen; and I
have broken the bands of your yoke, and made you go upright.” Similarly, we
enter into Christ’s covenant (testament,
gospel). We are still required to love God with all our heart, mind, soul
and strength (Deut 6:4-6 verses Mk 12:30).
We are still required to love our neighbor as ourselves (Lev 19:18 verses Mk 12:31). However, we walk in faith and not under
the law – in Spirit and not letter (2
Cor 3:6). In order to do this Jesus has given us the Holy Spirit. There is
mercy, but not license (1 Jn 1:9, Jude 1:4).
We submit and follow as we are led. If you love Jesus – keep His commandments
(Jn 14:15, 15:10, 1 Jn 5:2-3). The
Holy Spirit dwells in us now (1 Cor 6:19).
One day, God will also set His tabernacle among us and dwell with us. Revelation
21:3, “And I heard a great voice out of heaven saying, Behold, the tabernacle
of God is with men, and he will dwell with them, and they shall be his people,
and God himself shall be with them, and be their God.” AND Revelation 7:15,
“Therefore are they before the throne of God, and serve him day and night in
his temple: and he that sitteth on the throne shall dwell among them.”
The
other side (opposing, rebellious,
transgressing) is breaking the solemn covenant between God and man. We will
consider the further meaning of the opposites – blessings verses curses in a
moment (keeping verses breaking covenant
with God). God told the children of Israel: Leviticus 26:14-18, “But if ye
will not hearken unto me, and will not do all these commandments; And if ye
shall despise my statutes, or if your soul abhor my judgments, so that ye will
not do all my commandments, but that ye break my covenant: I also will do this
unto you; I will even appoint over you terror, consumption, and the burning
ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow
your seed in vain, for your enemies shall eat it. And I will set my face against
you, and ye shall be slain before your enemies: they that hate you shall reign
over you; and ye shall flee when none pursueth you. And if ye will not yet for
all this hearken unto me, then I will punish you seven times more for your
sins.” The Lord goes on to list (in Lev
26:19-44) many other curses for breaking His covenant. God continues to use
the phrase, “I will punish you seven times more for your sins.” Seven is the
number of completion. God will render complete judgment (just recompense) on those who hate Him (disregard His covenant). Similarly, we enter into a solemn covenant
with Christ and must not transgress it. Hebrews 6:4-6, “For it is impossible
for those who were once enlightened, and have tasted of the heavenly gift, and
were made partakers of the Holy Ghost, And have tasted the good word of God, and
the powers of the world to come, If they shall fall away, to renew them again
unto repentance; seeing they crucify to themselves the Son of God afresh, and
put him to an open shame.” Those not actively doing the will of God will face
rejection by Christ. Jesus will burn such chaff (transgressors) with unquenchable fire (Mt 3:12). The chaff are the
ones not abiding in Christ (Jn 15:1-10).
Jesus tells them: “depart from me, ye cursed, into everlasting fire, prepared
for the devil and his angels” (Mt 25:41).
Christ once said: Matthew 10:32-33, “Whosoever therefore shall confess me
before men, him will I confess also before my Father which is in heaven. But
whosoever shall deny me before men, him will I also deny before my Father which
is in heaven.” To “confess” or “deny” is meant in terms of how you
live your life before men (this covenant
of faith). Now consider: Matthew 7:21-23, “Not every one that saith unto
me, Lord, Lord, shall enter into the kingdom of heaven;
but
he that doeth the will of my Father which is in heaven. Many will say to me
in that day, Lord, Lord, have we not prophesied in thy name? and in thy name
have cast out devils? and in thy name done many wonderful works? And then will I
profess unto them, I never knew you: depart from me, ye that work iniquity.”
Saying unto Christ, Lord, Lord is the equivalent to the (often superficially) repeated sinner’s prayer type formula that is
so incredibly widespread these days (Heb
4:2). Instant salvation and no faith required. Say this little prayer and
“ye shall not surely die” (Gen 3:4-5).
Religious man will teach one to say Lord, Lord, but they will not teach one to
do the will of the Father which is in heaven. Jesus said it best when He said
the blind lead the blind (Mt
15:14
, Lk
6:39
). Jesus specifically says that this will not
secure you a place in heaven (just saying
Lord, Lord). Many will say Lord, Lord; these folks believed they had a
relationship with Christ. Luke 6:46, “And why
call ye me, Lord, Lord, and do not the things which I say?” They will be
clearly taken by surprise when Jesus does not know them (totally
deceived, yet very hard to convince). Perhaps they had a one way
relationship – “theirs.” How could they have been so misled (by
pastors who wouldn’t offend the flesh with the truth). These people also
used Christ’s name to give messages and performed deliverances and this
suggest more than a casual association. These “many” people performed lots
of religious works in “Jesus’ name.” Perhaps they attended church every
time the door opened? Perhaps they taught Sunday school and were in the choir?
Perhaps they were big givers (donations)? Maybe some were pastors? Look what Jesus says, “ye
that work iniquity.” Perhaps they felt they needed no deliverance? Maybe they
were good righteous Christians (on the
outside) one or two days of the week, but lived a bit self seeking through
the rest of the week? Perhaps they pushed (overly
applied) their definition of God’s grace
a
bit too far about sin in their lives (Heb
10:29)? Perhaps they added many “man made” clauses (doctrines, traditions, worldliness) to Christ’s covenant? We must
bring forth fruits worthy of repentance and live in faith; think not to say
within yourselves we are Christians: for I say unto you, that God is able of
these stones to raise up those who “profess” Christ (Lk 3:8). Don’t say – do! You must beware lest you should come
short of God’s promises (Heb 4:1, 2 Pt
3:17
). Obviously once they were saved (by
their methods) they were not always saved (read the verse again and think). They were very religious people,
but Christ did not know them -
and
cast them away. Depart, depart from Me, ye that love your darkness – I know
not whence ye are ye workers of iniquity (Lk
13:25, 27). I came to deliver, but you desired no such deliverance –
freedom from sin (Jn 8:34-36). Depart,
ye that misuse My name for your devotion to self. Lord, Lord, open to us (Mt
25:11). Verily I say unto you, I know you not (Mt
25:12). Look at who Jesus says does enter the kingdom of heaven, “he that
doeth the will of my Father.” This book has attempted to describe what this
means. Ephesians 5:17, “Wherefore be ye not unwise, but
understanding
what the will of the Lord is.” You are to totally and lovingly surrender
your whole life (with a willing mind and
perfect heart, 1 Chr 28:9, 29:9) to the Lord Jesus in obedience (every
day). You must be filled with the Holy Ghost and be led to conform to
Christ’s image. You walk as Jesus walked when you follow in His steps and you
partake of His fellowship. Your not earning anything, your following (in
righteousness). God is transforming you through your obedience to Him. 1
John 2:17, “And the world passeth away, and the lust thereof (ways
of man): but he that
doeth the will of God
(God’s way) abideth for ever.” Pray that you may be accounted
worthy to obtain (Lk 2035, 21:36). He
that has an ear, listen to what the Spirit is saying. May God’s mercy guide
you to follow in His will (Php 3:12).
Hell,
Hades,
Sheol –
The place of the rebellious
Hell
is a word (which some religious ones will
endlessly debate) that describes the attributes of eternal separation from
God. The word doesn’t matter so much as what it represents. The Bible often
refers to those that are physically alive yet separated from God as being in the
shadow of death (Job 10:21-22, 16:16,
24:17, 28:3, 34:22, 38:17, Ps 23:4, 107:10, 14, Is 9:2, Jer 2:6, 13:6, Mt 4:6,
Lk 1:79). So, perhaps death is the best word to describe what awaits those
who remain in rebellion to God. Death would be the cessation of anything
pertaining to life – not a neutral existence (sleep,
coma, or nonexistence), but an extremely negative one (second death). God is the giver of life. To be separated from God is
to be separated from life. God offers to every man life or death. Deuteronomy
30:15-16, “See, I have set before thee this day life and good, and death and
evil; In that I command thee this day to
love the LORD thy God, to walk in his ways, and to keep his commandments and his
statutes and his judgments, that thou mayest live and multiply: and the LORD thy
God shall bless thee in the land whither thou goest to possess it (i.e.
eternity with God).” A foreshadowing of heaven and hell is best described
by the “blessings and cursings” that God promised
Israel
depending on which path they chose (Deut
11:26
-28, Deut
Chap 28, Lev Chap 26). The curses (to
bring evil upon) represented God’s punishment or judgment given according
to one’s ways (own doings). The
“curses” were always the exact opposite of the “blessings.” From what we
know from scripture, similar could be said hell; it will be the opposite of
heaven (that which represents eternity
with God). Consider these opposites: Isaiah 65:13-14, “Therefore thus
saith the Lord GOD, Behold, my servants shall eat, but ye shall be hungry:
behold, my servants shall drink, but ye shall be thirsty: behold, my servants
shall rejoice, but ye shall be ashamed: Behold, my servants shall sing for joy
of heart, but ye shall cry for sorrow of heart, and shall
howl for
vexation of spirit.” Let us consider the ramifications. Jesus brought peace (Is 9:6, Lk 1:79, Jn 14:27); hell will be full of doom and gloom,
restlessness, agony of mind, fighting, bickering and unfulfilled lusts. Christ
was the fulfillment of love and joy; hell will be a place of hate, severe
bitterness, constant hostility, enmity, desolation and unforgiveness. Jesus
offered bread and living waters (Jn 4:14,
6:51, 58, 7:38, Rev 7:17); hell will be a place of gnawing hunger and
intense thirst (Lk 16:24). After all,
Jesus said: John 6:35, “And Jesus said unto them, I am the bread of life: he
that cometh to me shall never hunger; and he
that believeth on me
shall never thirst.”
If one didn’t believe on Christ then he must certainly experience the opposite
throughout eternity – shall always hunger and shall always thirst. Jesus
healed and provided comfort; hell will be full of grievous sicknesses and
incredible pain and agony (torture,
suffering, distress, woe) – physical discomfort. Christ knows His sheep by
name (Jn 10:3); in hell, everyone will
be completely and utterly rejected by God (eternally)
– there will be no individuality (for
those who sought self). Jesus brought calm, contentment and deliverance (Mt
6:25-34, Mk 4:39-40); in hell there will be intense and unsatisfied cravings
and addictions, and the body will be possessed by worms (Is
66:24, Mk 9:46, 44, 48). Christ and His followers are exalted and rewarded (Mt
16:27, Lk 6:23, 1 Cor 3:8, Rev 22:12); those in hell will be greatly humbled
and punished. Heaven is described as incredibly beautiful; hell will be hideous,
nauseating (disgusting, sickening, repulsive, revolting, upsetting) and ugly.
Hell is the second death and as such will reek (stench) of the smell of death (decomposing
and filthy flesh) and abominable things. The followers of Christ will be
given glorified bodies (1 Cor 15:44, 1 Jn
3:2); those in hell will have bodies that reflect their rebellious nature (filthy,
undesirable). Jesus spoke Words of eternal truth; in hell there will be
constant vile cursing and only lies (truth
will be absent). Jesus brought great hope to man (Rm
8:24); in hell there will be
no hope –
complete and sheer despair (misery,
anguish, despondency). Jesus said His burden was light (Mt
11:30); in hell the burden will be unbearable and never ending. In heaven
one will be known as he was – confessed before the Father and angels (Mt 10:32, Lk 12:8, Rev 3:5); in hell you will be stricken from all
remembrance. In heaven God will wipe away the tears (Rev 7:17, 21:4); in hell there will be nothing but continual sorrow
(mourning, sadness, distress, grief)
and gnashing of teeth. Those in heaven will live in the light of God’s
presence (Rev 21:23, 22:5); those in
hell will be in their own complete darkness (Mt
8:12, 22:13, 25:30, Jude 1:13). Hell will be anything but a big party with
your rebellious friends (as some describe
it). Should you ever bump into an old acquaintance while bobbing up and down
in the lake of fire, there will be sheer and utter hatred – one toward the
other. Hell is for eternity because there is no chance of reformation there. One
will only become more corrupted as the endless time (which loses all meaning) goes by in a place of hatred; bitterness;
hostility; strong unfulfilled desires; incredibly foul language; putrid smells;
agonizing screams; unbearable pain; unrelenting discomfort; haunting thoughts of
what might have been; tremendous hunger and thirst; nausea; utter hopelessness;
intense fright, terror; total darkness; isolation; increased hatred toward God;
despair; and on and on. They will be held by the cords of their own sins (Pv
5:22). Scriptures say that the righteous shall shine forth as the sun (Mt 13:43, also the brightness of the firmament, Dan 12:3). The
wicked will take on another appearance altogether; they shall be hideous, vile
and wretched to match the nature of their hearts – abominable before the Lord.
The Lord did say: Ezekiel 11:21, “But as for them whose heart walketh after
the heart of their detestable things and their abominations, I will recompense
their way upon their own heads, saith the Lord GOD.” God sets before us life
and death and blessings and cursings (Deut
30:19). Deuteronomy 11:26-28, “Behold, I set before you this day a
blessing and a curse; A blessing, if ye obey the commandments of the LORD your
God, which I command you this day: And a curse, if ye will not obey the
commandments of the LORD your God, but turn aside out of the way which I command
you this day, to go after other gods, which ye have not known.” Life and
blessings only results from loving and obeying God with all your heart (Deut 30:10, 16, 20). Death and cursings result from loving and
obeying your will or self with all your heart. Your heart will tell on you one
day and there will be no secrets.
Doctrine of Balaam
Almost
forty years had gone by and the previous generation had all but died out. The
children of Israel were beginning to learn to depend upon the Lord their God.
Deuteronomy 29:5-6, “And I have led you forty years in the wilderness: your
clothes are not waxen old upon you, and thy shoe is not waxen old upon thy foot.
Ye have not eaten bread, neither have ye drunk wine or strong drink: that ye
might know that I am the LORD your God.” Israel had just defeated the nations
of Sihon and Og. The greatest challenge to this new generation lay just prior to
entering into the Promised Land. Perhaps things have the greatest potential for
darkness just prior to the victory. Numbers 22:2-6, “And Balak the son of
Zippor (king of Moab) saw all that
Israel had done to the Amorites. And Moab was sore afraid of the people, because
they were many: and Moab was distressed because of the children of Israel. And
Moab said unto the elders of Midian, Now shall this company lick up all that are
round about us, as the ox licketh up the grass of the field. And Balak the son
of Zippor was king of the Moabites at that time. He sent messengers therefore
unto Balaam the son of Beor to Pethor, which is by the river of the land of the
children of his people, to call him, saying, Behold, there is a people come out
from Egypt: behold, they cover the face of the earth, and they abide over
against me: Come now therefore, I pray thee, curse me this people; for they are
too mighty for me: peradventure I shall prevail, that we may smite them, and
that I may drive them out of the land: for I wot that he whom thou blessest is
blessed, and he whom thou cursest is cursed.” Balak hired Balaam to curse
Israel such that he could defeat them militarily (Num 22:6, 11, Deut 23:4, Neh 13:2). The Lord God intervened and
would not allow Balaam to curse Israel, but rather blessed them (Num
22:12, 23:8, Josh 24:10). Numbers 24:10, “And Balak’s anger was kindled
against Balaam, and he smote his hands together: and Balak said unto Balaam, I
called thee to curse mine enemies, and, behold, thou hast altogether blessed
them these three times.” The Lord told Israel: Deuteronomy 23:5,
“Nevertheless the LORD thy God would not hearken unto Balaam; but the LORD thy
God turned the curse into a blessing unto thee, because the LORD thy God loved
thee.” It became very apparent that Moab was not going to defeat Israel
militarily. Balaam was not allowed to curse Israel to receive the reward he
coveted (promote thee unto very great
honour, and I will do whatsoever thou sayest unto me, Num 22:17). Therefore,
Balaam gave Balak counsel that has come to be known as the “doctrine of
Balaam” (Num 31:16). Balaam’s
counsel was much the same tactic as that of Satan. Balaam told Balak that he
would never beat Israel militarily (overcome
by strength of force) because God was on their side. Balak would be fighting
against the God who had destroyed Egypt, the Amorites (Sihon,
Num 21:4) and Og, king of Bashan (Num
23:33-35). So, Balaam counseled that Balak must first corrupt Israel such
that even God would reject them and actually become their enemy. In other words,
corrupt the object of God’s desire such that God Himself would reject them.
For God had said through Balaam: Numbers 23:21, “He hath
not
beheld iniquity in Jacob, neither
hath he
seen perverseness in Israel: the LORD his God is with him, and the shout of
a king is among them.” The Moabite’s objective would be to fill Israel with
iniquity and perverseness – to teach them their ways. This is why the Lord had
prior warned Israel: Deuteronomy 7:2-5, “And when the LORD thy God shall
deliver them before thee; thou shalt smite them, and utterly destroy them; thou
shalt make no covenant with them, nor shew mercy unto them: Neither shalt thou
make marriages with them; thy daughter thou shalt not give unto his son, nor his
daughter shalt thou take unto thy son. For they will turn away thy son from
following me, that they may serve other gods (in
other words, they will corrupt you): so will the anger of the LORD be
kindled against you, and destroy thee suddenly (God will become your enemy). But thus shall ye deal with them; ye
shall destroy their altars, and break down their images, and cut down their
groves, and burn their graven images with fire.” Furthermore: Deuteronomy
7:16, “And thou shalt consume all the people which the LORD thy God shall
deliver thee; thine eye shall have no pity upon them: neither shalt thou serve
their gods; for that will be a
snare unto thee.”
So, this is what Balak did: Numbers 25:1-3, “And Israel abode in Shittim, and
the people began to
commit whoredom with the
daughters of Moab.
And they called the people
unto the sacrifices of their gods: and the people did eat, and bowed down to
their gods. And Israel joined himself unto
Baalpeor: and the anger of
the LORD was kindled against Israel.” Israel had disregarded God’s command
and numerous warnings not to worship other gods. They committed spiritual
adultery against the Lord their God. Israel was to be a peculiar people unto the
Lord, but now sought the gods of the nations (i.e.
world) around them. Psalms 106:28-29, “They joined themselves also unto
Baalpeor, and ate the sacrifices of the dead. Thus they provoked him to anger
with their inventions: and the plague brake in upon them.” Had it not been for
the intervention and zealousness of Phinehas, Israel might have been consumed in
God’s righteous anger (Num 25:5-11, Ps
106:30-31). Similarly, the devil is very active today in tempting God’s
people with this very same thing. Satan is as a roaring lion seeking who he may
devour (1 Pt 5:8). The devil tempts
the flesh (your lusts and desires) so
as to corrupt you and make you an enemy of God. This is how he separates man and
God. Our protection is in cleaving (united,
adhere with strong attachment, Josh 22:5) to the Lord in love (heart,
mind, soul and strength) and faith (obedience,
trust, devotion, loyalty). When we seek those things of the flesh that Satan
offers, we become at odds with God and oppose Him. Therefore, when one who
“professes Christ” seeks the things of the world (flesh,
idolatry), they commit spiritual adultery against the Lord. Rather than
loving Christ by keeping His commandments, you love self and honor that which
opposes Jesus. This gives the accuser means to gloat before God and greatly
dishonors Christ – the devil accuses night and day (Rev 12:10). Balaam was slain by the children of Israel in God’s
wrath upon Moab (Josh 13:22). This
will be the faith of all who transgress the will of God and seek after the idols
of the world. Psalms 73:27, “For, lo, they that are far from thee shall
perish: thou hast destroyed all them that go a whoring from thee.” God
destroyed the guilty in Israel: Deuteronomy 4:3-4, “Your eyes have seen what
the LORD did because of Baalpeor: for all
the
men that followed Baalpeor, the LORD thy God hath destroyed them from among you.
But ye that did cleave unto the LORD your God are alive every one of you this
day.” Those who have life will always be the ones who did cleave unto the Lord
their God. Those who sought after Baalpeor (other
gods) died in a plague of the Lord (twenty
four thousand, Num 25:9). Isaiah 63:10, “But they rebelled, and vexed his
holy Spirit: therefore he was turned to be their enemy, and he fought against
them (also Jer 21:5).” Disobedience
to God’s solemn covenant brings about death. Jesus warned the churches about
such things in the book of Revelation: Revelation 2:14, “But I have a few
things against thee, because thou hast there them that hold the
doctrine
of Balaam, who taught Balac to
cast a
stumblingblock before the children of Israel, to
eat
things sacrificed unto idols, and to commit fornication.” When we partake
of the things of the world, we are eating things sacrificed to idols. Committing
fornication is claiming to follow Christ, yet bowing down to the idols of the
world. Revelation 2:20, “Notwithstanding I have a few things against thee,
because thou sufferest that woman Jezebel, which calleth herself a prophetess,
to teach and to seduce my servants to commit
fornication, and to eat things sacrificed unto idols.” Let us be faithful
unto Christ and not bring dishonor on our Lord. He who has an ear to hear!
Into the Promised Land
Joshua
led the children of Israel into the Promised Land. The Promised Land was only
entered by obedience to God (Deut 4:40,
5:33, 11:8, 22-23, 30:9-10, 16, 20). The people only remained in the
Promised Land by continued obedience to God (Deut
8:19-20, 29:25-29, 30:17-18, 31:16-18, Josh 23:13, 16, 24:19-20, Jer Chap 16,
Jer 35:15, 17). This is definitely a foreshadowing of the new earth (New Jerusalem, symbolic of things to come). One only enters into
eternal life through obedience (an
essential element of faith). As we know from Lucifer (Satan, devil, dragon, serpent), that one only remains in God’s
presence (dwelling) through continued
obedience. Our obedience to God must be perpetual throughout eternity. God went
before them and they drove out (utterly
destroyed) the wicked peoples before them (Deut 4:38, 7:2, 4, 16-19, 11:25, 20:13-18, 31:5-6, Josh 24:8, 18, Jdg
6:9-10). Aside from a few glitches (serious
things – not trying to trivialize or downplay), Israel obeyed God and were
victorious in all they attempted to do – for God faithfully fought for them.
The Lord warned the children of Israel in advance: Numbers 33:55-56, “But if
ye will not drive out the inhabitants of the land from before you; then it shall
come to pass, that those which ye let remain of them shall be pricks in your
eyes, and thorns in your sides, and shall vex you in the land wherein ye dwell.
Moreover it shall come to pass, that I shall do unto you, as I thought to do
unto them.” Israel utterly destroyed thirty one kings and the nations of Sihon,
Og and Balak (Josh 12:7-24).
Eventually, they got comfortable and did not finish the task at hand. Joshua
18:3, “And Joshua said unto the children of Israel, How long are ye slack to
go to possess the land, which the LORD God of your fathers hath given you?”
Judges 1:29-35, “Neither did Ephraim drive out
the Canaanites that dwelt in Gezer; but the Canaanites dwelt in Gezer among
them. Neither did Zebulun drive out the
inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt
among them, and became tributaries.
Neither did
Asher drive out the inhabitants of Accho, nor the inhabitants of Zidon, nor
of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob: But the
Asherites dwelt among the Canaanites, the inhabitants of the land: for they did
not drive them out.
Neither did Naphtali drive
out the inhabitants of Bethshemesh, nor the inhabitants of Bethanath; but he
dwelt among the Canaanites, the inhabitants of the land: nevertheless the
inhabitants of Bethshemesh and of Bethanath became tributaries unto them. And
the Amorites forced the children of Dan into the mountain: for they would not
suffer them to come down to the valley: But the Amorites would dwell in mount
Heres in Aijalon, and in Shaalbim: yet the hand of the house of Joseph
prevailed, so that they became tributaries.” The Lord God Almighty was not
happy about Israel’s frowardness (refusal
to do what is required). Judges 2:1-3, “And an angel of the LORD came up
from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have
brought you unto the land which I sware unto your fathers; and I said, I will
never break my covenant with you. And ye shall make no league with the
inhabitants of this land; ye shall throw down their altars: but ye have not
obeyed my voice: why have ye done this? Wherefore I also said,
I
will not drive them out from before you; but they shall be as thorns in your
sides, and their gods shall be a snare unto you.” Initially, Israel only
left remnants of these peoples and they seemed manageable. Over time they grew
strong from this small foothold. A foothold is a position that provides a base
for advancement. These peoples caused much distress for Israel’s descendants (wars,
idolatry, wickedness, enslavement, etc.). Over time, Israel began
worshipping the idols of the peoples around them and forgot the Lord their God.
They disregarded God’s commandments and sought after idols, and lived in the
manner of the wicked peoples around them (Deut
18:9, 31:16, 32:16-19, Ps 78:56-58, Josh 2:8-13, 2 Kgs 17:9-12, Jer 32:33-35).
Psalms 106:34-40, “They did not destroy the
nations, concerning whom the LORD commanded them: But were
mingled
among the heathen, and
learned their works.
And they served their idols: which were a
snare
unto them. Yea, they sacrificed their sons and their daughters unto devils, And
shed innocent blood, even the blood of their sons and of their daughters, whom
they sacrificed unto the idols of Canaan: and the land was polluted with blood.
Thus were they defiled with their own works, and
went
a whoring with their own inventions. Therefore was the wrath of the LORD
kindled against his people, insomuch that he abhorred his own inheritance.”
For ye have not walked in my statutes, neither executed my judgments, but have
done after the manners of the heathen that are round about you (Ez 11:12). Israel even exceeded the wickedness of the peoples they
dispossessed (Ez 16:47-48, 51, 2 Kg 21:9,
11)! This became a back and forth loyalty/devotion between God and the idols
of the land. The Lord warned them over and over: Jeremiah 11:7-8, “For I
earnestly protested unto your fathers in the day that I brought them up out of
the land of Egypt, even unto this day, rising early and protesting, saying, Obey
my voice. Yet they obeyed not, nor inclined their ear, but walked every one in
the imagination of their evil heart: therefore I will bring upon them all the
words of this covenant, which I commanded them to do; but they did them not.”
Israel made God their enemy (and procured
His curses) until He abhorred them and sent them into captivity after most
died from the four sore judgments (sword, famine, pestilence, noisome beasts, Ez 14:21, Jer 15:2-3, Ez
5:8-12, 6:10-14, 7:15). Similarly, Jesus commissioned His followers: Mark
16:15, “And he said unto them, Go ye into all the world, and preach the gospel
to every creature.” AND Matthew 28:19-20, “Go ye therefore, and teach all
nations, baptizing them in the name of the Father, and of the Son, and of the
Holy Ghost: Teaching them to observe all things
whatsoever I have commanded you: and, lo, I am with you alway, even unto the
end of the world. Amen.” AND Luke 24:47, “And that
repentance and
remission of sins should be preached in his name among all nations, beginning at
Jerusalem.” The key here is that we are to teach what Christ commanded.
Jesus said we are to love God with everything that is within us (heart,
mind, soul, strength) and to live by every Word that proceedeth out of the
mouth of God (as Jesus had done – by example, Ps 119:3, 128:1, Hos 14:9, Col 2:6, 1
Jn 2:6, 2 Jn 1:6). We are to love our neighbors (and enemies). Christ said we are to deny (make sacrifices) ourselves, take up our crosses (die
to self) and follow Him (conform to
His image, be led of His Spirit, abide in Him, Mt 10:38, 16:24, Mk 8:34, 10:21,
Lk 9:23, 14:27, Lk 6:40, Rm 8:28-29, 2 Cor 3:18, 4:10-11, Gal 3:27, Eph 4:13,
15, Col 1:20, 3:10, Heb 13:21). Jesus said we are to overcome the world
through our faith. Jesus said not to love the world and the lusts thereof. We
are literally to forsake all for Him.
The gospel
of Christ is a complete death to self and re-birth (surrender)
to God. Our complete devotion must be directed to God (in
love) and not to self. Just like the children of Israel failed to completely
obey God and totally conquer the Promised Land, those who “profess Christ”
have failed to take the gospel to the world. They didn’t finish the job. Most
got comfortable in the world. Many started to worship the idols of the world (money,
television, career, sports, possessions, etc.). Suddenly the gospel started
becoming distorted and blended with the things of the world. These things became
snares and thorns and still are today. The world now vexes the true and sincere
believer – for it is exceedingly wicked. A true believer is troubled in the
land in which he dwells due to all the evil that abounds (permeates
everything). Oh, a gospel is being preached all over the world, but it is
not “The Gospel” of Jesus Christ. This is a man-centered religion under
“another Jesus” and “another spirit” led by and and largely conceived of
man (psychology, business principles and
practices, marketing, entertainment, committees, ministries, votes,
Col
2:8,
2:20
). There are smooth talking glitzy television preachers beaming “their
gospel” (teachings, doctrines,
traditions) all over the world (2 Cor
11:4, Gal 1:7-9). There are huge religious organizations with cookie-cutter
type franchises (buildings) all over. Their concerning is mammon (donations),
and huge spiraling church buildings, membership/audience (popularity,
celebrity status) and
comfort with all the entertainments and
technology of the world – things of the flesh. This is a gospel that bears no
resemblance to the message of the Jesus in the Bible. This is a worldly gospel
– a harlot gospel (profess God, but
court/woo the world). This woman (mother
of harlots; that which forsakes the true God and worships idols, the world)
rides the beast (Rev 17:3-5). Most
didn’t keep the faith (Rev 2:4, 14:12).
How do we know the gospel has not gone out into the whole world? We turn to the
book of Revelation and consider what happens as time draws very near to
Christ’s return. Revelation 14:6-7, “And I saw another
angel fly in
the midst of heaven,
having the everlasting
gospel to preach unto them that dwell on the earth, and to every nation, and
kindred, and tongue, and people, Saying with a
loud
voice, Fear God, and give glory to him; for the hour of his judgment is
come: and worship him that made heaven, and earth, and the sea, and the
fountains of waters.” The Lord’s servants were suppose to have preached the
gospel to every nation, kindred, tongue and people. Jesus had to send an angel
to do what they failed to do. Read what the people are told to do: fear God and
give Him glory. We discussed earlier that the fear of God is to seek His will
and absolutely live it every day. This is to regard God foremost in your life.
This was/is not being done and God is not receiving His due glory!
Summary
Many
entered into the wilderness, but few were chosen. Similarly, Jesus said, Matthew
22:14, “For many are called, but few are chosen.” The wilderness purges the
rebels which are those living for self and in opposition of God’s will.
Ezekiel 20:38, “And I will purge out from among you the rebels, and them that
transgress against me: I will bring them forth out of the country where they
sojourn, and they shall not enter into the land of Israel: and ye shall know
that I am the LORD.” AND Jude 1:5, “I will therefore put you in remembrance,
though ye once knew this, how that the Lord, having saved the people out of the
land of Egypt, afterward destroyed them that believed not.” God was very
longsuffering toward them. Romans 10:21, “But to Israel he saith, All day long
I have stretched forth my hands unto a disobedient and gainsaying people.” AND
Hebrews 3:10, “Wherefore I was grieved with that generation, and said, They do
alway err in their heart; and they have not known my ways.” Consider God’s
disappointment: Ezekiel 20:5-24, “And say unto them, Thus saith the Lord GOD;
In the day when I chose Israel, and lifted up mine hand unto the seed of the
house of Jacob, and made myself known unto them in the land of Egypt, when I
lifted up mine hand unto them, saying, I am the LORD your God; In the day that I
lifted up mine hand unto them, to bring them forth of the land of Egypt into a
land that I had espied for them, flowing with milk and honey, which is the glory
of all lands: Then said I unto them, Cast ye away every man the abominations of
his eyes, and defile not yourselves with the idols of Egypt: I am the LORD your
God. But they rebelled against me, and would not hearken unto me: they did not
every man cast away the abominations of their eyes, neither did they forsake the
idols of Egypt: then I said, I will pour out my fury upon them, to accomplish my
anger against them in the midst of the land of Egypt. But I wrought for my
name's sake, that it should not be polluted before the heathen, among whom they
were, in whose sight I made myself known unto them, in bringing them forth out
of the land of Egypt. Wherefore I caused them to go forth out of the land of
Egypt, and brought them into the wilderness. And I gave them my statutes, and
shewed them my judgments, which if a man do, he shall even live in them.
Moreover also I gave them my sabbaths, to be a sign between me and them, that
they might know that I am the LORD that sanctify them. But the house of Israel
rebelled against me in the wilderness: they walked not in my statutes, and they
despised my judgments, which if a man do, he shall even live in them; and my
sabbaths they greatly polluted: then I said, I would pour out my fury upon them
in the wilderness, to consume them. But I wrought for my name’s sake, that it
should not be polluted before the heathen, in whose sight I brought them out.
Yet also I lifted up my hand unto them in the wilderness, that I would not bring
them into the land which I had given them, flowing with milk and honey, which is
the glory of all lands; Because they despised my judgments, and walked not in my
statutes, but polluted my sabbaths: for their heart went after their idols.
Ezekiel 20:17 Nevertheless mine eye spared them from destroying them,
neither did I make an end of them in the wilderness. But I said unto their
children in the wilderness, Walk ye not in the statutes of your fathers, neither
observe their judgments, nor defile yourselves with their idols: I am the LORD
your God; walk in my statutes, and keep my judgments, and do them; And hallow my
sabbaths; and they shall be a sign between me and you, that ye may know that I
am the LORD your God. Notwithstanding the children rebelled against me: they
walked not in my statutes, neither kept my judgments to do them, which if a man
do, he shall even live in them; they polluted my sabbaths: then I said, I would
pour out my fury upon them, to accomplish my anger against them in the
wilderness. Nevertheless I withdrew mine hand, and wrought for my name’s sake,
that it should not be polluted in the sight of the heathen, in whose sight I
brought them forth. I lifted up mine hand unto them also in the wilderness, that
I would scatter them among the heathen, and disperse them through the countries;
Because they had not executed my judgments, but had despised my statutes, and
had polluted my sabbaths, and their eyes were after their fathers’ idols.”
Psalms 78:33-37, “Therefore their days did he consume in vanity, and their
years in trouble. When he slew them, then they sought him: and they returned and
enquired early after God. And they remembered that God was their rock, and the
high God their redeemer. Nevertheless they did flatter him with their mouth, and
they lied unto him with their tongues. For their heart was not right with him,
neither were they stedfast in his covenant.” Psalms 81:10-16, “I am the LORD
thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I
will fill it. But my people would not hearken to my voice; and Israel would none
of me. So I gave them up unto their own hearts’ lust: and they walked in their
own counsels. Oh that my people had hearkened unto me, and Israel had walked in
my ways! I should soon have subdued their enemies, and turned my hand against
their adversaries. The haters of the LORD should have submitted themselves unto
him: but their time should have endured for ever. He should have fed them also
with the finest of the wheat: and with honey out of the rock should I have
satisfied thee.” Oh, that man could only learn from the past.
Caleb
and Joshua were the only two of a whole generation that were allowed to enter
into the promised land. The distinguishing factor was their heart of belief,
faith and obedience toward God. They trusted in God and faith was their ticket
into the Promised Land. After a period of forty years in bearing the iniquities
of the wicked, they did enter into the land as God had spoken. Similarly, today
the righteous will endure the wicked for a season, but their faith will
ultimately prevail. There will always come a day when God will exalt the humble.
Consider Caleb’s victory (triumph of
faith): Joshua 14:6-14, “Then the children of Judah came unto Joshua in
Gilgal: and Caleb the son of Jephunneh the Kenezite said unto him, Thou knowest
the thing that the LORD said unto Moses the man of God concerning me and thee in
Kadeshbarnea. Forty years old was I when Moses the servant of the LORD sent me
from Kadeshbarnea to espy out the land; and I brought him word again as it was
in mine heart. Nevertheless my brethren that went up with me made the heart of
the people melt: but
I wholly followed the LORD
my God. And Moses sware on that day, saying, Surely the land whereon thy
feet have trodden shall be thine inheritance, and thy children's for ever,
because
thou hast wholly followed the LORD my God. And now, behold, the
LORD
hath kept me alive, as he said, these forty and five years, even since the
LORD spake this word unto Moses, while the children of Israel wandered in the
wilderness: and now, lo, I am this day fourscore and five years old. As yet I am
as strong this day as I was in the day that Moses sent me: as my strength was
then, even so is my strength now, for war, both to go out, and to come in. Now
therefore give me this mountain, whereof the LORD spake in that day; for thou
heardest in that day how the Anakims were there, and that the cities were great
and fenced: if so be the LORD will be with me, then I shall be able to drive
them out, as the LORD said. And Joshua blessed him, and gave unto Caleb the son
of Jephunneh Hebron for an inheritance. Hebron therefore became the inheritance
of Caleb the son of Jephunneh the Kenezite unto this day,
because
that he wholly followed the LORD God of Israel.” God raises up and God
pulls down; The Lord destroys and the Lord keeps alive; blessed be the name of
the Lord. Psalms 113:2, “Blessed be the name of the LORD from this time forth
and for evermore.”
The
Lord redeemed His people out of the land of Egypt by the hand of Moses. God
desired a people who would surrender to Him in love, trust and obedience (faith) – commit to the Lord their well-being. Psalms 78:7-8,
“That they might set their hope in God, and not forget the works of God, but
keep his commandments: And might not be as their fathers, a stubborn and
rebellious generation; a generation that set not their heart aright, and whose
spirit was not stedfast with God.” The following scripture was prophesied of
Christ: Psalms 31:5, “Into thine hand I commit my spirit: thou hast redeemed
me, O LORD God of truth.” This is the way Jesus lived His entire life upon the
earth. This is God’s expectation of man. Just before death, Christ said: Luke
23:46, “And when Jesus had cried with a loud voice, he said, Father, into thy
hands I commend (commit, entrust, give
charge) my spirit: and having said thus, he gave up the ghost.” Jesus has
redeemed us from the world (Lk 1:68, Rev
5:9). Christ has “called out” His body (ekklesia)
unto Himself. We are to commit ourselves unto our Lord in full surrender with a
whole heart - everyday. When we truly yield to the Lord, there is much joy. God
redeems His people and brings them forth with great joy and gladness (Ps
105:43). Isaiah 51:11, “Therefore the redeemed of the LORD shall return,
and come with singing unto Zion; and
everlasting
joy shall be upon their head: they shall obtain gladness and joy; and sorrow
and mourning shall flee away.” Jesus gives us “eternal” redemption (Heb
9:12). Psalms 89:15-18, “Blessed is the people that know the joyful sound:
they shall walk, O LORD, in the light of thy countenance. In thy name shall they
rejoice all the day: and in thy righteousness shall they be exalted. For thou
art the glory of their strength: and in thy favour our horn shall be exalted.
For the LORD is our defence; and the Holy One of Israel is our king.” Psalms
100:4-5, “Enter into his gates with thanksgiving, and into his courts with
praise: be thankful unto him, and bless his name. For the LORD is good; his
mercy is everlasting; and his truth endureth to all generations.”
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