By Whose Authority?
by David Neal
When
any sincere and true man of God comes speaking God’s Words (Jn
3:34
), his authority and purpose will be questioned by those who are not
willing to receive the message (usually
the religious ones, Jn
13:20
). Numbers 12:1-2, “And Miriam and Aaron spake
against Moses because of the Ethiopian woman whom he had married: for he had
married an Ethiopian woman. And they said, Hath the LORD indeed spoken only by
Moses? hath he not spoken also by us? And the LORD heard it.” Moses’
authority was being questioned with the justification being a presumed personal
fault. After all, how could Moses truly represent God if he is guilty of
whatever the “ascribed (sought after)
fault” may be? If he is not representing God, then his message and direction
must be wrong. The purpose of this dispute was to exalt one’s self to gain
authority (hath not God spoken through us) and also relegate (demote,
lessen in importance) the position of Moses; and downgrade his message to
just another opinion. The intent was that casting doubt upon Moses’ leadership
and authority (Acts
7:35
) would gain the desired position while also
redirecting the course or “Way” (direction)
in which things were proceeding. The direction (or
message) was from God and was not being received (embraced
to be followed) and this was what was being brought into question.
Throughout
the history of the children of Israel, God sent prophets with messages that were
constantly questioned and rejected by those who were not willing to receive
them. The messenger’s authority was always questioned and dealt with in an
inappropriate manner. The content of God’s messages was always rejected by
self-seeking men. (Numbers 12:3: "Now the man Moses was very meek, above all
the men which were upon the face of the earth.") Moses was humble and totally
submitted to God. Moses was a true servant both to God and the people –
never Lording over others. Moses had put his very salvation on the line (Ex
32:32) while interceding for the transgressions of the people. God’s
authority is never gained (usurped,
assumed) through exaltation (pride,
arrogance, self-seeking), but is rather given through submission and
obedience to God’s will. Moses was faithful in all his house (Heb
3:2). He did what God required of him and often suffered the rebuke of the
people because of it. There are two types of people. Those who seek the flesh,
who always reject the things of God. These whine and complain and are never
satisfied
(Num
11:1, 10, 33,
14:37
).
The second group are those who seek God through the Spirit (Jn
7:38
-39). These are submitted, make necessary sacrifices and proclaim (and
thus live): “Thy will be done.” Numbers
12:4-8, “And the LORD spake suddenly unto Moses, and unto Aaron, and unto
Miriam, Come out ye three unto the tabernacle of the congregation. And they
three came out. And the LORD came down in the pillar of the cloud, and stood in
the door of the tabernacle, and called Aaron and Miriam: and they both came
forth. And he said, Hear now my words: If there be a prophet among you, I the
LORD will make myself known unto him in a vision, and will speak unto him in a
dream. My servant Moses is not so, who is faithful in all mine house. With him
will I speak mouth to mouth, even apparently, and not in dark speeches; and the
similitude of the LORD shall he behold: wherefore then were ye not afraid to
speak against my servant Moses?” God Himself will set things right when others
seek to destroy the message He has placed in His true servants. God upholds
those who are faithful to Him (Is 41:10). Isaiah 54:17, “No weapon that is formed against thee
shall prosper; and every tongue that shall rise against thee in judgment thou
shalt condemn. This is the heritage of the servants of the LORD, and their
righteousness is of me, saith the LORD.” Notice that Moses’ submission and
faithfulness to God gained him relationship and special place with God. God knew
Moses by name (Ex 33:12, 17), and this
is intimacy. Moses was allowed to see God’s similitude (but
not His face). The righteousness (truth
of the message) is of God, and not the man speaking it. The speaker is just
submitted to God to do His will – at whatever personal cost. Those who do not
receive God’s messages, surely do not know Him (Jn
13:20
). Religious men (those seeking God
their way, not submitted, fleshly) may question the authority of a true man
of God; they may reject and invalidate the message; they may seek to gain
authority; and they may justify their “own way” as being more true and
righteous. One thing that these men cannot do (in such a rebellious condition) is have that intimate relationship
with God. Their authority is their own and not from God. Their message is their
own and not from God. The “way” they are leading is false and opposite (or
away from) God. Their messages are only validated (authorized,
confirmed, endorsed) by the desire of the flesh and the rebellious nature of
man. Their wrongfulness will result in confusion. One thing they cannot take (make
their own) is the truth and authority behind the messenger (that
being the power of God). Moses submitted, obeyed and was led by God. Moses
was a servant to all. God honored such faithfulness through the mighty miracles
and workings He wrought through Moses. God gave Moses his authority. The
works that Moses (or any true man of God)
did bore witness that he was sent of God (Jn
5:36
,
10:25
). Those who are self-seeking and fleshly will
not be able to do such works. Their authority is not in God. Numbers 12:9-11,
“And the anger of the LORD was kindled against them; and he departed. And the
cloud departed from off the tabernacle; and, behold, Miriam became leprous,
white as snow: and Aaron looked upon Miriam, and, behold, she was leprous. And
Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the sin upon us,
wherein we have done foolishly, and wherein we have sinned.” Apparently Miriam
was the instigator in transgressing God’s will to seek her own. Aaron must
have followed in her counsel. This is very similar to Adam and Eve (Eve
transgressed and Adam followed). Moses forgave and prayed that the Lord
would heal her, which God did after a period of chastisement (Num
21:13
-15). Let us beware what God said when He later warned once again: Deuteronomy
24:9, “Remember what the LORD thy God did unto Miriam by the way, after that
ye were come forth out of Egypt.” Moses’ position was a foreshadowing of
what Christ would later do perfectly. Hebrews 3:2, “Who was faithful to him
that appointed him, as also Moses was faithful in all his house.” Moses was a
leader (Ex 3:10-12, 7:1, Acts 7:35);
who bore the iniquities of the people (Deut 9:18-20, 24-25); and was an intercessor for the people before
God (Ex 32:9-14, 31-32, 34:9, Num 11:1-2,
16:20-22, 42:46-47, 21:7, Deut 9:26, 10:10). He was servant, humbled and
submitted to God’s direction (Heb
11:24
-29).
Deuteronomy 34:10-12, “And there
arose not a prophet since in Israel like unto Moses, whom the LORD knew face to
face, In all the signs and the wonders, which the LORD sent him to do in the
land of Egypt to Pharaoh, and to all his servants, and to all his land, And in
all that mighty hand, and in all the great terror which Moses shewed in the
sight of all Israel.” God’s leaders will have these same characteristics.
They will be humble; obedient to God’s purposes; always leading others toward
God and not away; and will often suffer reproach for the messages given them by
God. Moses was a great prophet (mighty
before God), but even his authority was questioned by rebellious man.
God’s
messages do not appeal to those seeking the flesh, because they require faith (a
denial and bypassing of the flesh) and sacrifice, through submission and
obedience. They require one to rise above the flesh to perform God’s purposes.
God’s messages will destroy the things of the flesh (self-sufficiency,
self-trust, self-seeking, pride, independence) and will leave one broken
before God, and trusting in Him alone. God leads us back under His authority.
This is what Moses leading the children of
Israel
through the
wilderness toward the Promised Land represented. Those messages that placate (pacify,
appease and sooth) the rebellious and sinful nature of man; those that exalt
one to partake of all the world offers (things the flesh desires); and those that justify the love of such
darkness, are surely leading opposite of God and keeping those who receive them
in the rebellion that Christ came deliver from. Those that seek the flesh (will
of man) will wonder in the desert until their carcasses fall by the way (Heb
3:8-12). Jesus later came speaking God’s Words and working God’s works.
Christ’s authority was also questioned by rebellious man and He suffered great
reproach. Jesus came to destroy the works of the devil (you can sin and not die, Gen 3:3-4, follow self will) and lead us
back to God (1 Jn 3:8). Christ leads
us through the wilderness (valley of the
shadow of death) to break our rebellion (self-sufficiency, self-seeking, self-trust, independence, pride)
such that we may enter the Promised Land (eternity,
dwelling with God). The wilderness will reveal those who are seeking self (things
of the flesh, their way) and those who are sincerely seeking God. Jesus
leads, will you submit and follow?
Online
books and articles by David Neal (includes a German translation)
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To The Captives Established in June 2001